Edward Jordon (1800–1869), [1] or Edward Jordan, was a leading campaigner for equal rights for free people of color in Jamaica during the nineteenth century.
Edward was born in the Colony of Jamaica on 6 December 1800, the son of a white man from Barbados with the same name, and a Jamaican black woman named Grace. [2] [3] Jordon found employment as a clerk in the firm of James Brydon, a Kingston merchant, who later terminated Jordon's service because he objected to the free coloured's growing participation in the campaign for equal rights for Jamaica's free people of colour. Jordon wrote in reply, "I regret to learn that my political sentiments should, in your opinion, render a separation necessary." [4] [5]
In 1823, the free coloureds of Jamaica presented a petition to the Jamaican Assembly asking for restrictions placed upon them to be lifted, and that free people of colour be allowed to testify in a court of law. However, the Assembly rejected the petition, and continued to deny free coloureds equal rights. The Jamaican colonial government deported the leaders of the free coloureds, Louis Celeste Lecesne and John Escoffery, in an attempt to destroy the movement. However, young Jordon joined the movement at this time, becoming a member of the Kingston Coloured Committee. His name is first mentioned in the minutes of a committee meeting on 12 May 1823. [6]
Jordon wanted to start a newspaper, but a lack of finance prevented him from doing so. Instead, together with another leader of the community of free people of colour, Robert Osborn (Jamaica), they started a bookshop. In 1828, from the success of this bookshop, Jordon and Osborn launched their own newspaper, The Watchman. Unlike other newspapers, which expressed the views of white planters, The Watchman presented issues of importance to the Jamaican free coloureds, and it forged ties with the humanitarian movement and the Anti-Slavery Society in England. [7] [8]
In 1827, a petition was presented by another free coloured leader, Richard Hill (Jamaica), to the House of Commons. In 1830, when Jordon and his colleagues presented another petition to the Jamaican Assembly, enough pressure was brought to bear to grant free coloureds the rights to vote and to run for public office. [9] [10] [11] [12]
During the Christmas period of 1831, an educated slave and Baptist deacon named Samuel Sharpe led a slave rebellion that became known as the Baptist War. The colonial authorities suppressed the revolt with great brutality, and used the opportunity to clamp down on opposition. When The Watchman printed an editorial calling on the Jamaican authorities to "knock off the fetters, and let the oppressed go free", Jordon was arrested and charged with sedition. [13] [14] [15]
Jordon was eventually acquitted of sedition, but he had to spend six months in prison. [16] [17] [18] [19]
After emancipation, Jordon converted The Watchman into The Morning Journal. [20] [21]
The emancipation of the slaves that The Watchman campaigned for came to fruition when the House of Commons passed an Act abolishing it in 1833. The Act took effect on 1 August 1834, with the creation of the Apprenticeship, which Hill later complained was nothing more than an extension of slavery. [22]
In 1835, Jordon was elected as a member of the Assembly, representing the parish of Kingston. [23] [24] [25] Jordon became a leader of the informal Kings House Party, or Coloured Party, which opposed the interests of the established elite, the Planters Party. Jordon and the Kings House Party successfully opposed attempts by the Planters Party to increase the property qualification for voting, which would have effectively removed a lot of better-off black and coloured voters from the rolls. [26] [27]
Jordon represented Kingston for 30 years, between 1835 and 1865. [28] In 1852, Jordon was appointed to the Legislative Council, which advised the governor. In 1854, Jordon was the first man of colour to be elected mayor of Kingston, a post he held for 14 years. From 1861-4, Jordon was the first non-white man to become speaker of the Assembly. [29] [30] [31]
In 1864, Jordon was appointed receiver general, and a year later, island secretary. In 1865, when the Morant Bay Rebellion took place, governor Edward John Eyre used the opportunity to persuade the Assembly to abolish itself, ending the growing influence of the people of colour in elective politics. The practice of barring non-whites from public office was reinstated. Jordon bitterly opposed this reactionary measure. [32]
In 1869, Jordon died. In 1875, a statue in his honour was unveiled at what is now St. William Grant Park in Kingston. [33] [34]
The National Library of Jamaica produced a video about the story of Jordon. [35]
The Caribbean Island of Jamaica was initially inhabited in approximately 600 AD or 650 AD by the Redware people, often associated with redware pottery. By roughly 800 AD, a second wave of inhabitance occurred by the Arawak tribes, including the Tainos, prior to the arrival of Columbus in 1494. Early inhabitants of Jamaica named the land "Xaymaca", meaning "land of wood and water". The Spanish enslaved the Arawak, who were ravaged further by diseases that the Spanish brought with them. Early historians believe that by 1602, the Arawak-speaking Taino tribes were extinct. However, some of the Taino escaped into the forested mountains of the interior, where they mixed with runaway African slaves, and survived free from first Spanish, and then English, rule.
The Baptist War, also known as the Sam Sharp Rebellion, the Christmas Rebellion, the Christmas Uprising and the Great Jamaican Slave Revolt of 1831–32, was an eleven-day rebellion that started on 25 December 1831 and involved up to 60,000 of the 300,000 slaves in the Colony of Jamaica. The uprising was led by a black Baptist deacon, Samuel Sharpe, and waged largely by his followers. The revolt, though militarily unsuccessful, played a major part in the abolition of slavery throughout the British Empire.
The Morant Bay Rebellion began with a protest march to the courthouse by hundreds of people led by preacher Paul Bogle in Morant Bay, Jamaica. Some were armed with sticks and stones. After seven men were shot and killed by the volunteer militia, the protesters attacked and burned the courthouse and nearby buildings. Twenty-five people died. Over the next two days, poor freedmen rose in rebellion across most of St. Thomas-in-the-East parish.
The emancipation of the British West Indies refers to the abolition of slavery in Britain's colonies in the West Indies during the 1830s. The British government passed the Slavery Abolition Act in 1833, which emancipated all slaves in the British West Indies. After emancipation, a system of apprenticeship was established, where emancipated slaves were required by the various colonial assemblies to continue working for their former masters for a period of four to six years in exchange for provisions. The system of apprenticeship was abolished by the various colonial assemblies in 1838, after pressure from the British public, completing the process of emancipation. These were the steps taken by British West Indian planters to solve the labour problems created by the emancipation of the enslaved Africans in 1838.
Queen Nanny, Granny Nanny, or Nanny of the Maroons ONH, was an 18th-century leader of the Jamaican Maroons. She led a community of formerly enslaved Africans called the Windward Maroons. In the early 18th century, under the leadership of Nanny, the Windward Maroons fought a guerrilla war over many years against British authorities in the Colony of Jamaica in what became known as the First Maroon War.
George William Gordon was a Jamaican businessman, magistrate and politician, one of two representatives to the Assembly from St. Thomas-in-the-East parish. He was a leading critic of the colonial government and the policies of Jamaican Governor Edward Eyre.
William Knibb, OM was an English Baptist minister and missionary to Jamaica. He is chiefly known today for his work to free enslaved Africans.
Francis Williams was a Jamaican scholar and poet who was one of the most notable free black people in Jamaica. Born in Kingston, Jamaica into a slaveholding family, Williams subsequently travelled to England where he officially became a British subject. After returning to Jamaica, he established a free school for free people of color in Jamaica.
Charles Rose Ellis, 1st Baron Seaford was a British politician, planter and peer.
Louis Celeste Lecesne, also known as Lewis Celeste Lecesne, was an anti-slavery activist from the Caribbean islands.
James Phillippo was an English Baptist missionary in Jamaica who campaigned for the abolition of slavery. He served in Jamaica from 1823 to his death, with some periods lobbying in England for funds to support his work on the island. He led the founding of several Free Villages, having gained funds to grant freedmen and their families plots of land for farming in villages independent of planter control. He also wrote and published three books about Jamaica.
The Crown Colony of Jamaica and Dependencies was a British colony from 1655, when it was captured by the English Protectorate from the Spanish Empire. Jamaica became a British colony from 1707 and a Crown colony in 1866. The Colony was primarily used for sugarcane production, and experienced many slave rebellions over the course of British rule. Jamaica was granted independence in 1962.
Cudjoe's Town was located in the mountains in the southern extremities of the parish of St James, close to the border of Westmoreland, Jamaica.
Three-Fingered Jack a.k.a. Jack Mansong, led a band of runaway slaves in the Colony of Jamaica in the eighteenth century.
Richard Hill (1795–1872), was a Jamaican lawyer and leader of the free people of colour, when they campaigned for equal rights in the early nineteenth century. In addition to his legal practice, Hill was also a naturalist, a poet, and an educator, as well as an administrator.
Robert Osborn (1800–1878) was a Jamaican newspaper editor and campaigner for equal rights for free people of color.
In Colonial Jamaica, during the 18th and 19th centuries, there were a number of newspapers that represented the views of the white planters who owned slaves. These newspapers included the Royal Gazette, The Diary and Kingston Daily Advertiser, Cornwall Chronicle, Cornwall Gazette, and Jamaica Courant. These newspapers often served parochial interests. The Diary and Kingston Advertiser served white residents in the city of Kingston and surrounding areas, while the Cornwall Chronicle and Cornwall Gazette catered to white planters and merchants in Montego Bay and surrounding areas. In 1826, two free coloureds, Edward Jordan and Robert Osborn, founded The Watchman, which openly campaigned for the rights of free coloureds, and became Jamaica's first anti-slavery newspaper. In 1830, Jamaican colonial authorities arrested Jordan, the editor, and charged him with constructive t. However, Jordan was eventually acquitted, and became Mayor of Kingston in post-Emancipation Jamaica.
Alexander Bravo, sometimes spelled Alexandre Bravo, was a Jamaican merchant, politician and planter who served as Auditor-General of Jamaica. Bravo was the first Jew to be elected to the House of Assembly of Jamaica.
Free black people in Jamaica fell into two categories. Some secured their freedom officially, and lived within the slave communities of the Colony of Jamaica. Others ran away from slavery, and formed independent communities in the forested mountains of the interior. This latter group included the Jamaican Maroons, and subsequent fugitives from the sugar and coffee plantations of coastal Jamaica.
Dominican nationality law is regulated by the 1978 Constitution of the Commonwealth of Dominica, as amended; the Citizenship Act, and its revisions; and various British Nationality laws. These laws determine who is, or is eligible to be, a national of Dominica. Dominican nationality is typically obtained either on the principle of jus soli, i.e. by birth in Dominica; or under the rules of jus sanguinis, i.e. by birth abroad to parents with Dominican nationality. It can also be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalisation. There is also, currently a program in Dominica for acquiring nationality by investment. Nationality establishes one's international identity as a member of a sovereign nation. Though it is not synonymous with citizenship, for rights granted under domestic law for domestic purposes, the United Kingdom, and thus the commonwealth, have traditionally used the words interchangeably.