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Judaism considers some names of God so holy that, once written, they should not be erased: יהוה, אֲדֹנָי (Adonai), אֵל, אֱלֹהִים, אֵל שַׁדַּי, שַׁדַּי, יְהֹוָ֥ה צְבָאֽוֹת and צְבָאֽוֹת ; some also include I Am that I Am. Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. Some moderns advise special care even in these cases, and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt-Vav instead of Yōd-Hē for the number fifteen or Ṭēt-Zayin instead of Yōd-Vav for the Hebrew number sixteen.
ʼĒl is a Northwest Semitic word meaning "god" or "deity", or referring to any one of multiple major ancient Near Eastern deities. A rarer form, 'ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god".
Simeon is a given name, from the Hebrew שמעון, usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon
Immanuel is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David.
Nathanael is a biblical given name derived from the Hebrew נְתַנְאֵל (Netan'el), which means "God/El has given" or "Gift of God/El." Nathaniel is the variant form of this name and it stands to this day as the usual and most common spelling for a masculine given name. Other variants include Nathanel, Netanel and Nathanial.
Abdi is a male name. It is a given name used in several countries with different origins. The Oromo version of the name, used within Somalia and Ethiopia, translates to ‘Hope’. Among others, one version has Arabic has meaning which is loosely translated as 'servant of God'.
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. Ancient cognate equivalents for the biblical Hebrew Elohim, one of the most common names of God in the Bible, include proto-Semitic El, biblical Aramaic Elah, and Arabic ilah. The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ehyeh. It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה, where the verb, translated most basically as "I am that I am" or "I shall be what I shall be", "I shall be what I am" In the Hebrew Bible, YHWH, the personal name of God, is revealed directly to Moses. Correlation between various theories and interpretation of the name of "the one God", used to signify a monotheistic or ultimate Supreme Being from which all other divine attributes derive, has been a subject of ecumenical discourse between Eastern and Western scholars for over two centuries. In Christian theology the word is considered a personal and a proper name of God. On the other hand, the names of God in a different tradition are sometimes referred to by symbols. The question whether divine names used by different religions are equivalent has been raised and analyzed.
Ваня (Vanya), a male diminutive of the Russian, Croatian, Serbian, and other Slavic given names Ivan and female diminutive in Bulgaria. It is the Russian, Serbian, and other Slavic form of John itself derived from a Hebrew name, meaning "God is gracious" or "Graced by God". An alternative spelling of the name is Vanja. In Russia it is a male given name, in Bosnia and Herzegovina mainly a male given name, in Serbia and Croatia it is a unisex name and. In the Scandinavian countries and in Bulgaria, it is a female given name.
Elyon is an epithet of the God of Israel in the Hebrew Bible. ʾĒl ʿElyōn is usually rendered in English as "God Most High", and similarly in the Septuagint as ὁ Θεός ὁ ὕψιστος.
A theophoric name embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as Apollonios or Apollodorus, existed in Greek antiquity.
Aziz is a Semitic Hebrew, Aramaic and Arabic male name. In Arabic the feminine form of both the adjective and the given name is Aziza. In Hebrew and Aramaic Aziz is derived from the root עזז meaning "strong, powerful". In Arabic it is derived from the root ʕ-z-z, again meaning "strong, powerful", while the adjective has also acquired the meaning of "dear, darling, precious" in both Arabic and Aramaic.
Habib, sometimes written as Habeeb, is an Arabic masculine given name, occasional surname, and honorific, with the meaning "beloved" or "my love", or "darling". It also forms the famous Arabic word ‘Habibi’ which is used to refer to a friend or a significant other in the aspect of love or admiration.
Abdul is the most frequent transliteration of the combination of the Arabic word Abd and the definite prefix al / el.
El Shaddai or just Shaddai is one of the names of the God of Israel. El Shaddai is conventionally translated into English as God Almighty, but its original meaning is unclear.
Samuel is a male given name and a surname of Hebrew origin. From its appearance it seems to have the meaning of "God has set" or "God has placed", appearing to derive from the Hebrew Śāmū (שָׂמוּ) + ʾĒl. The Hebrew śāmū is also related to the Akkadian šâmū (𒊮𒈬), which shares the same meaning. However, from the explanation given in 1 Samuel 1:20, the name would seem to come from a contraction of the Hebrew שְׁאִלְתִּיו מֵאֵל, meaning "I have asked/borrowed him from God". This is the verse in which the Prophet Samuel's mother Hannah names her son, after praying that she would be able to give birth. Her prayers having been answered, she dedicates the child to God as a Nazirite. Samuel was the last of the ruling judges in the Old Testament. He anointed Saul to be the first King of Israel and later anointed David.
Ivan is a Slavic male given name, connected with the variant of the Greek name Iōánnēs from Hebrew יוֹחָנָן Yôḥānnān meaning 'God is gracious'. It is associated worldwide with Slavic countries. The earliest person known to bear the name was Tsar Ivan Vladislav of Bulgaria.
Eliana Assyrian/Akkadian, אֱלִיעָנָה (Hebrew), Ηλιάνα (Greek), إليانا (Arabic), is a female given name found with that spelling in Hebrew, Italian, Portuguese, and Spanish.
The Bible usually uses the name of God in the singular, generally using the terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other special forms which express his multifaceted attributes. The Old Testament reveals YHWH as the personal name of God, along with certain titles including El Elyon and El Shaddai. Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection "Hallelujah", meaning "Praise Yah", which is used to give God glory. In the New Testament the terms Theos, Kyrios and Patēr are additionally used to reference God.
"Pele-joez-el-gibbor-abi-ad-sar-shalom" is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel "God with us", and Maher-shalal-hash-baz - "He has made haste to the plunder!" - in the previous chapter, which is a reference to the impending plunder of Samaria and Damascus by the king of Assyria.
Emmanuel is a romanization of the Hebrew name Immanuel, meaning "God with us".
References
- 1 2 3 Campbell, Mike. "Meaning, origin and history of the name Emanuil". Behind the Name. Retrieved 2023-08-05.
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