Epicuri de grege porcum

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A bronze statue of a pig in the Villa of the Papyri, the centre of a circle of Epicureans led by Philodemus of Gadara. Herculaneum Pig.jpg
A bronze statue of a pig in the Villa of the Papyri, the centre of a circle of Epicureans led by Philodemus of Gadara.

The Latin phrase Epicuri de grege porcum (literally, "A pig from the herd of Epicurus") was a phrase first used by the Roman poet Horace. The phrase appears in an epistle to Albius Tibullus, giving advice to the moody fellow poet: [1]

Latin [2] English (Loeb Classics) [3]

inter spem curamque, timores inter et iras
omnem crede diem tibi diluxisse supremum:
grata superveniet quae non sperabitur hora.
me pinguem et nitidum bene curata cute vises
cum ridere voles, Epicuri de grege porcum.

Amid hopes and cares, amid fears and passions,
believe that every day that has dawned is your last.
Welcome will come to you another hour unhoped for.
As for me, when you want a laugh, you will find me in fine fettle,
fat and sleek, a hog from Epicurus’s herd.

Epicurus was an Ancient Greek philosopher who taught that pleasure was the natural aim of man (as well as of all living things). From the beginning, Epicureans were keen to extol man's pleasure above that of the beasts. For Epicurus, man alone had the pleasures of friendship and philosophy; indeed, philosophy gave man the important ability to drive out empty or unnatural desires. [4] The Epicurean philosopher Lucretius, in his De rerum natura , compared primitive men to "hairy boars" in their unhappiness. Only humans had the ability to cooperate and form societies which fostered pleasure. [5] Philodemus of Gadara forcefully rebutted arguments that the animals, since they did not know of the Gods, were happier than humans (who fretted constantly of the Gods' existence). Animals, he alleged, had such anxieties but lacked the capacity of reason and therefore could not dispel them (as the Epicureans had succeeded at doing). [6]

Nonetheless, the Epicurean philosophy lent itself to uncharitable comparisons to the basest of animals. Epicurus's contemporary Timon of Phlius labelled him the "most piggish, most doggish" philosopher. [7] A silver cup of 30 AD uncovered at Boscoreale depicts Epicurus discoursing on pleasure as a greedy pig jumps up to steal food from the cooking pot. [8] Plutarch's humorous dialogue Gryllus has Odysseus debate with one of his men whom Circe has turned into a pig. The pig convinces him that, immune to unnatural desires and free from false beliefs, his new species's virtue and happiness is much greater than that of Odysseus's. [9]

Some Epicureans, like Horace, embraced this symbol. The pig was already a symbol of ataraxia (imperturbability) for the followers of Pyrrho, so did not have solely negative connotations. The Villa of the Papyri, the centre of a circle of Epicureans led by Philodemus, featured a large bronze statue of a pig on its hind legs. [10]

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Epicurus was an ancient Greek philosopher and sage who founded Epicureanism, a highly influential school of philosophy. He was born on the Greek island of Samos to Athenian parents. Influenced by Democritus, Aristippus, Pyrrho, and possibly the Cynics, he turned against the Platonism of his day and established his own school, known as "the Garden", in Athens. Epicurus and his followers were known for eating simple meals and discussing a wide range of philosophical subjects. He openly allowed women and slaves to join the school as a matter of policy. Of the over 300 works said to have been written by Epicurus about various subjects, the vast majority have been destroyed. Only three letters written by him—the letters to Menoeceus, Pythocles, and Herodotus—and two collections of quotes—the Principal Doctrines and the Vatican Sayings—have survived intact, along with a few fragments of his other writings. As a result of his work's destruction, most knowledge about his philosophy is due to later authors, particularly the biographer Diogenes Laërtius, the Epicurean Roman poet Lucretius and the Epicurean philosopher Philodemus, as well as the hostile but largely accurate accounts by the Pyrrhonist philosopher Sextus Empiricus, and the Academic Skeptic and statesman Cicero.

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<span class="mw-page-title-main">Epicureanism</span> Philosophical system

Epicureanism is a system of philosophy founded around 307 BCE based upon the teachings of Epicurus, an ancient Greek philosopher. Epicurus was an atomist and materialist, following in the steps of Democritus. His materialism led him to religious skepticism and a general attack on superstition and divine intervention. Epicureanism was originally a challenge to Platonism, and its main opponent later became Stoicism. It is a form of hedonism insofar as it declares pleasure to be its sole intrinsic goal. However, the concept that the absence of pain and fear constitutes the greatest pleasure, and its advocacy of a simple life, make it very different from hedonism as colloquially understood.

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Pyrrho of Elis, born in Elis, Greece, was a Greek philosopher of Classical antiquity, credited as being the first Greek skeptic philosopher and founder of Pyrrhonism.

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Timon of Phlius was an Ancient Greek philosopher from the Hellenistic period, who was the student of Pyrrho. Unlike Pyrrho, who wrote nothing, Timon wrote satirical philosophical poetry called Silloi (Σίλλοι) as well as a number of prose writings. These have been lost, but the fragments quoted in later authors allow a rough outline of his philosophy to be reconstructed.

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Hermarchus or Hermarch, sometimes incorrectly written Hermachus, was an Epicurean philosopher. He was the disciple and successor of Epicurus as head of the school. None of his writings survives. He wrote works directed against Plato, Aristotle, and Empedocles. A fragment from his Against Empedocles, preserved by Porphyry, discusses the need for law in society. His views on the nature of the gods are quoted by Philodemus.

Philodemus of Gadara was an Epicurean philosopher and poet. He studied under Zeno of Sidon in Athens, before moving to Rome, and then to Herculaneum. He was once known chiefly for his poetry preserved in the Greek Anthology, but since the 18th century, many writings of his have been discovered among the charred papyrus rolls at the Villa of the Papyri at Herculaneum. The task of excavating and deciphering these rolls is difficult, and work continues to this day. The works of Philodemus so far discovered include writings on ethics, theology, rhetoric, music, poetry, and the history of various philosophical schools. Ethel Ross Barker suggested in 1908 that he was owner of the Villa of the Papyri Library.

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Diogenes of Oenoanda was an Epicurean Greek from the 2nd century AD who carved a summary of the philosophy of Epicurus onto a portico wall in the ancient Greek city of Oenoanda in Lycia. The surviving fragments of the wall, originally extended about 80 meters, form an important source of Epicurean philosophy. The inscription, written in Greek, sets out Epicurus' teachings on physics, epistemology, and ethics. It was originally about 25,000 words long and filled 260 square meters of wall space. Less than a third of it has been recovered.

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Timocrates of Lampsacus was a renegade Epicurean who made it his life's mission to spread slander about Epicurus' philosophy and way of life. He was the elder brother of Metrodorus, Epicurus' best friend and most loyal follower, who was born in Lampsacus in the late 4th century BC. He studied with his brother in the school of Epicurus, but some time c. 290 BC, he broke with the school, apparently because he refused to accept that pleasure was the supreme good of life. The dispute became quite bitter; Philodemus quotes Timocrates saying "that he both loved his brother as no one else did and hated him as no one else." In a much quoted letter, Metrodorus, in exaggerated fashion, took Timocrates to task for not making the stomach the standard in everything relating to the prime good. Metrodorus wrote at least one work against Timocrates; and Epicurus also wrote an Opinions on the Passions, against Timocrates. In response, Timocrates wrote a polemic against Epicurus, whereby he claimed that Epicurus was not a genuine Athenian citizen, and that he was slovenly, weak, ignorant, rude, and vomited twice a day from overindulgence. His book against Epicurus, published after his apostasy, was entitled Delights (euphranta).

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The Principal Doctrines are forty authoritative conclusions set up as official doctrines by the founders of Epicureanism: Epicurus of Samos, Metrodorus of Lampsacus, Hermarchus of Mitilene and Polyaenus of Lampsacus. The first four doctrines make up the Tetrapharmakos, which have sometimes been compared to Buddhism's Four Noble Truths. They are often cited as "PDs" in English.

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References

  1. Konstan, David (2012). "Epicurean Happiness: A Pig's Life?". Journal of Ancient Philosophy. VI (1): 1–2. doi: 10.11606/issn.1981-9471.v6i1p1-22 .
  2. Horace, Epistles 1.4.12-16
  3. Horace. Satires. Epistles. The Art of Poetry. Loeb Classical Library. Vol. 194. Translated by H. Rushton Fairclough. Cambridge, MA: Harvard University Press. 1926.
  4. Warren, James (2002). Epicurus and Democritean Ethics. Cambridge University Press. pp. 129–130.
  5. Warren, Epicurus and Democritean Ethics, pp. 131-132
  6. Warren, Epicurus and Democritean Ethics, p. 139
  7. Diels, frag. 51 quoted in Warren, Epicurus and Democritean Ethics, p. 135. Timon, a Pyrrhonian, may not have meant this comment entirely negatively (see below for the association of Pyrrho with pigs).
  8. Warren, Epicurus and Democritean Ethics, p. 131. See this engraving of the cup.
  9. Konstan, "Epicurean Happiness", pp. 5-6
  10. Warren, Epicurus and Democritean Ethics, pp. 133-134