Look up equality in Wiktionary, the free dictionary.
Equality generally refers to the fact of being equal, of having the same value. In specific contexts, equality may refer to:
Equality generally refers to the fact of being equal, of having the same value. In specific contexts, equality may refer to:
Egalitarianism, or equalitarianism, is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. As such, all citizens of a state should be accorded equal rights and treatment under the law. Egalitarian doctrines have supported many modern social movements, including the Enlightenment, feminism, civil rights, and international human rights.
Feminist science fiction is a subgenre of science fiction focused on such feminist themes as: gender inequality, sexuality, race, economics, reproduction, and environment. Feminist SF is political because of its tendency to critique the dominant culture. Some of the most notable feminist science fiction works have illustrated these themes using utopias to explore a society in which gender differences or gender power imbalances do not exist, or dystopias to explore worlds in which gender inequalities are intensified, thus asserting a need for feminist work to continue.
Science fiction and fantasy serve as important vehicles for feminist thought, particularly as bridges between theory and practice. No other genres so actively invite representations of the ultimate goals of feminism: worlds free of sexism, worlds in which women's contributions are recognized and valued, worlds that explore the diversity of women's desire and sexuality, and worlds that move beyond gender.
Rights are legal, social, or ethical principles of freedom or entitlement; that is, rights are the fundamental normative rules about what is allowed of people or owed to people according to some legal system, social convention, or ethical theory. Rights are of essential importance in such disciplines as law and ethics, especially theories of justice and deontology.
Distributive justice concerns the socially just allocation of resources, goods, opportunity in a society. It is concerned with how to allocate resources fairly among members of a society, taking into account factors such as wealth, income, and social status. Often contrasted with just process, which is concerned with the administration of law, distributive justice concentrates on outcomes. This subject has been given considerable attention in philosophy and the social sciences. Theorists have developed widely different conceptions of distributive justice. These have contributed to debates around the arrangement of social, political and economic institutions to promote the just distribution of benefits and burdens within a society. Most contemporary theories of distributive justice rest on the precondition of material scarcity. From that precondition arises the need for principles to resolve competing interest and claims concerning a just or at least morally preferable distribution of scarce resources.
A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice . The theory uses an updated form of Kantian philosophy and a variant form of conventional social contract theory. Rawls's theory of justice is fully a political theory of justice as opposed to other forms of justice discussed in other disciplines and contexts.
Equality of outcome, equality of condition, or equality of results is a political concept which is central to some political ideologies and is used in some political discourse, often in contrast to the term equality of opportunity. It describes a state in which all people have approximately the same material wealth and income, or in which the general economic conditions of everyone's lives are alike.
Equal opportunity is a state of fairness in which individuals are treated similarly, unhampered by artificial barriers, prejudices, or preferences, except when particular distinctions can be explicitly justified. For example, the intent of equal employment opportunity is that the important jobs in an organization should go to the people who are most qualified – persons most likely to perform ably in a given task – and not go to persons for reasons deemed arbitrary or irrelevant, such as circumstances of birth, upbringing, having well-connected relatives or friends, religion, sex, ethnicity, race, caste, or involuntary personal attributes such as disability, age. According to proponents of the concept, chances for advancement should be open to everybody without regard for wealth, status, or membership in a privileged group. The idea is to remove arbitrariness from the selection process and base it on some "pre-agreed basis of fairness, with the assessment process being related to the type of position" and emphasizing procedural and legal means. Individuals should succeed or fail based on their efforts and not extraneous circumstances such as having well-connected parents. It is opposed to nepotism and plays a role in whether a social structure is seen as legitimate. The concept is applicable in areas of public life in which benefits are earned and received such as employment and education, although it can apply to many other areas as well. Equal opportunity is central to the concept of meritocracy. There are two major types of equality:
Egalitarian communities are groups of people who have chosen to live together, with egalitarianism as one of their core values. A broad definition of egalitarianism is "equal access to resources and to decision-making power." For example, decision-making is done by consensus or another system in which each person has a voice; it is not done hierarchically with only one or a few people making choices that will affect the whole group. If the group shares assets, they are distributed equitably throughout the group, and each member has access to more-or-less the same resources as any other member. Egalitarian communities are a type of commune.
The Icarians were a French-based utopian socialist movement, established by the followers of politician, journalist, and author Étienne Cabet. In an attempt to put his economic and social theories into practice, Cabet led his followers to the United States of America in 1848, where the Icarians established a series of egalitarian communes in the states of Texas, Illinois, Iowa, Missouri, and California. The movement split several times due to factional disagreements.
Political egalitarianism describes an inclusive and fair allocation of political power or influence, fair processes, and fair treatment of all regardless of characteristics like race, religion, wealth or intelligence. Political egalitarianism, and its close cousin political equality, are key founding principles and sources of legitimacy for many democracies. Related principles include one person, one vote and equality before the law.
John E. Roemer is an American economist and political scientist. He is the Elizabeth S. and A. Varick Stout Professor of Political Science and Economics at Yale University. Before Yale, he was on the economics faculty at the University of California, Davis, and before entering academia Roemer worked for several years as a labor organizer. He is married to Natasha Roemer, with whom he has two daughters.
Luck egalitarianism is a view about distributive justice espoused by a variety of egalitarian and other political philosophers. According to this view, justice demands that variations in how well-off people are should be wholly determined by the responsible choices people make and not by differences in their unchosen circumstances. This expresses the intuition that it is a bad thing for some people to be worse off than others through no fault of their own.
Inequality may refer to:
Unity is the state of being as one. It may also refer to:
Social equity is concerned with justice and fairness of social policy. Since the 1960s, the concept of social equity has been used in a variety of institutional contexts, including education and public administration.
The Federation of Egalitarian Communities (FEC) is a group of egalitarian communities which have joined together with the common purpose of creating a lifestyle based on equality, cooperation, and harmony with the Earth. A central principal of these communities is that in exchange for a members working quota the community pays for all aspects of their life style. Members do not typically get salaries; instead, they have small allowances with which they may buy luxury items. They live, work and socialize within the community but are free to leave whenever they would like.
Larry Temkin is an American philosopher specializing in normative ethics and political philosophy. His research into equality, practical reason, and the nature of the good has been very influential. His work on the intransitivity of the "all things considered better than"-relation is groundbreaking and challenges deeply held assumptions about value, practical reasoning, and the goodness of outcomes. His 1993 book Inequality was described by the Times Literary Supplement as "brilliant and fascinating," and as offering the reader more than any other book on the same subject.
Social equality is a state of affairs in which all individuals within a specific society have equal rights, liberties, and status, possibly including civil rights, freedom of expression, autonomy, and equal access to certain public goods and social services.
Nkrumaism is an African socialist political ideology based on the thinking and writing of Kwame Nkrumah. Nkrumah, a pan-Africanist and socialist, served as Prime Minister of the Gold Coast from 1952 until 1960 and subsequently as President of Ghana before being deposed by the National Liberation Council in 1966.
Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society. These visions of ideal societies competed with revolutionary and social democratic movements.