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Jacques Derrida was an Algerian-born French philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology. He is one of the major figures associated with post-structuralism and postmodern philosophy although he distanced himself from post-structuralism and disowned the word "postmodernity".
Emmanuel Levinas was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the relationship of ethics to metaphysics and ontology.
Maurice Blanchot was a French writer, philosopher and literary theorist. His work, exploring a philosophy of death alongside poetic theories of meaning and sense, bore significant influence on post-structuralist philosophers such as Gilles Deleuze, Michel Foucault, Jacques Derrida and Jean-Luc Nancy.
Continental philosophy is a term used to describe some philosophers and philosophical traditions that do not fall under the umbrella of analytic philosophy. However, there is no academic consensus on the definition of continental philosophy. Prior to the twentieth century, the term "continental" was used broadly to refer to philosophy from continental Europe. A different use of the term originated among English-speaking philosophers in the second half of the 20th century, who used it to refer to a range of thinkers and traditions outside the analytic movement. Continental philosophy includes German idealism, phenomenology, existentialism, hermeneutics, structuralism, post-structuralism, deconstruction, French feminism, psychoanalytic theory, and the critical theory of the Frankfurt School as well as branches of Freudian, Hegelian and Western Marxist views. There is widespread influence and debate between the analytic and continental traditions; some philosophers see the differences between the two traditions as being based on institutions, relationships, and ideology rather than anything of significant philosophical substance.
John David Caputo is an American philosopher who is the Thomas J. Watson Professor of Religion Emeritus at Syracuse University and the David R. Cook Professor of Philosophy Emeritus at Villanova University. Caputo is a major figure associated with postmodern Christianity and continental philosophy of religion, as well as the founder of the theological movement known as weak theology. Much of Caputo's work focuses on hermeneutics, phenomenology, deconstruction, and theology.
Alexandre Kojève was a Russian-born French philosopher and statesman whose philosophical seminars had an immense influence on 20th-century French philosophy, particularly via his integration of Hegelian concepts into twentieth-century continental philosophy. As a statesman in the French government, he was instrumental in the formation of the European Union.
In the fields of philosophy, the terms obscurantism and obscurationism identify and describe the anti-intellectual practices of deliberately presenting information in an abstruse and imprecise manner that limits further inquiry and understanding of a subject. The two historical and intellectual denotations of obscurantism are: (1) the deliberate restriction of knowledge — opposition to the dissemination of knowledge; and (2) deliberate obscurity — a recondite style of writing characterized by deliberate vagueness.
Existential phenomenology encompasses a wide range of thinkers who take up the view that philosophy must begin from experience like phenomenology, but argues for the temporality of personal existence as the framework for analysis of the human condition.
Simon Critchley is an English philosopher and the Hans Jonas Professor of Philosophy at the New School for Social Research in New York, USA.
Robert L. Bernasconi is Edwin Erle Sparks Professor of Philosophy at Pennsylvania State University. He is known as a reader of Martin Heidegger and Emmanuel Levinas, and for his work on the concept of race. He has also written on the history of philosophy.
20th-century French philosophy is a strand of contemporary philosophy generally associated with post-World War II French thinkers, although it is directly influenced by previous philosophical movements.
Sous rature is a strategic philosophical device originally developed by Martin Heidegger. Though never used in its contemporary French terminology by Heidegger, it is usually translated as 'under erasure', and involves the crossing out of a word within a text, but allowing it to remain legible and in place. Used extensively by Jacques Derrida, it signifies that a word is "inadequate yet necessary"; that a particular signifier is not wholly suitable for the concept it represents, but must be used as the constraints of our language offer nothing better.
Trace is one of the most important concepts in Derridian deconstruction. In the 1960s, Jacques Derrida used this concept in two of his early books, namely Writing and Difference and Of Grammatology.
Oxford Literary Review is an academic journal of literary theory. The journal was founded in the late 1970s by Ian McLeod, Ann Wordsworth and Robert J. C. Young, and publishes articles on the history and development of deconstructive thinking in intellectual, cultural and political life. Oxford Literary Review has published new work by Jacques Derrida, Maurice Blanchot, Roland Barthes, Michel Foucault, Philippe Lacoue-Labarthe, Jean-Luc Nancy, and Hélène Cixous, and continues to publish new work in the tradition and spirit of deconstruction.
The Society for Phenomenology and Existential Philosophy (SPEP) is a philosophical society whose initial purpose was to promote the study of phenomenology and existentialism but has since expanded to a wide array of contemporary philosophical pursuits, including critical theory, feminist philosophy, poststructuralism, critical race theory, and increasingly non-Eurocentric philosophies. SPEP was created in 1962 by American philosophers who were interested in Continental philosophy and were dissatisfied with the analytic dominance of the American Philosophical Association. It has since emerged as the second most important philosophical society in the United States. Alan D. Schrift and Shannon Sullivan are the current Executive Co-Directors of SPEP.
Totality and Infinity: An Essay on Exteriority is a 1961 book about ethics by the philosopher Emmanuel Levinas. Highly influenced by phenomenology, it is considered one of Levinas's most important works.
Jean-Michel Emmanuel Salanskis is a French philosopher and mathematician, professor of science and philosophy at the University of Paris X Nanterre.
John Llewelyn was a Welsh-born British philosopher whose extensive body of work, published over a period of more than forty years, spans the divide between Analytical and Continental schools of contemporary thought. He has conjoined the rigorous approach to matters of meaning and logic typical of the former and the depth and range of reference typical of the latter in a constructive and critical engagement with the work of Jacques Derrida and Emmanuel Levinas.
Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit is a 1947 book about Georg Wilhelm Friedrich Hegel by the philosopher Alexandre Kojève, in which the author combines the labor philosophy of Karl Marx with the Being-Toward-Death of Martin Heidegger. Kojève develops many themes that would be fundamental to existentialism and French theory such as the end of history and the Master-Slave Dialectic.
References
- ↑ "Ethan Kleinberg". History and Theory. Retrieved 2023-10-28.
- ↑ "History and Theory". doi:10.1111/(ISSN)1468-2303.
- ↑ "François Cusset - French Theory: How Foucault, Derrida, Deleuze, & Co. Transformed the Intellectual Life of the United States - Reviewed by Ethan Kleinberg, Wesleyan University - Philosophical Reviews - University of Notre Dame". ndpr.nd.edu. Archived from the original on 2009-02-20.
