According to the Global Ethnodoxology Network (GEN), Ethnodoxology is "the interdisciplinary study of how Christians in every culture engage with God and the world through their own artistic expressions." [1]
Other definitions developed and used during the first 20 years of the term being used:
The term ethnodoxology was coined by Dave Hall. The earliest appearance of the term in print was a 1997 issue of the journal EM News (Vol. 6, No. 3), by the editor, Brian Schrag.
A broad resource for those in the field is a pair of volumes: Worship and Mission for the Global Church: An Ethnodoxology Handbook [6] and its how-to companion Creating Local Arts Together: A Manual to Help Communities Reach their Kingdom Goals. [7] The GEN YouTube channel contains many videos about the practice of ethnodoxology. The open-access scholarly journal Ethnodoxology: A Global Forum on Arts and Christian Faith [8] contains peer-reviewed papers, working papers, and book reviews in the field.
Evangelicalism, also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that affirms the centrality of being "born again", in which an individual experiences personal conversion, the authority of the Bible as God's revelation to humanity, and in spreading the Christian message. The word evangelical comes from the Greek (euangelion) word for "good news".
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion.
Religion and mythology differ in scope but have overlapping aspects. Both terms refer to systems of concepts that are of high importance to a certain community, making statements concerning the supernatural or sacred. Generally, mythology is considered one component or aspect of religion. Religion is the broader term: besides mythological aspects, it includes aspects of ritual, morality, theology, and mystical experience. A given mythology is almost always associated with a certain religion such as Greek mythology with Ancient Greek religion. Disconnected from its religious system, a myth may lose its immediate relevance to the community and evolve—away from sacred importance—into a legend or folktale.
Missiology is the academic study of the Christian mission history and methodology, which began to be developed as an academic discipline in the 19th century.
Contemporary worship music (CWM), also known as praise and worship music, is a defined genre of Christian music used in contemporary worship. It has developed over the past 60 years and is stylistically similar to pop music. The songs are frequently referred to as "praise songs" or "worship songs" and are typically led by a "worship band" or "praise team", with either a guitarist or pianist leading. It has become a common genre of music sung in many churches, particularly in charismatic or non-denominational Protestant churches with some Roman Catholic congregations incorporating it into their mass as well.
The following outline is provided as an overview of and topical guide to Christian theology:
The emerging church is a Christian Protestant movement of the late 20th and early 21st centuries that crosses a number of theological boundaries: participants are variously described as Protestant, post-Protestant, evangelical, post-evangelical, liberal, post-liberal, progressive, socially liberal, anabaptist, Reformed, charismatic, neocharismatic, and post-charismatic. Emerging churches can be found throughout the globe, predominantly in North America, Brazil, Western Europe, Australia, New Zealand, and Africa.
Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose."
In Christianity, worship is the act of attributing reverent honour and homage to God. In the New Testament, various words are used to refer to the term worship. One is proskuneo which means to bow down to God or kings.
Prosperity theology is a religious belief among some Protestant Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive speech, and donations to religious causes will increase one's material wealth. Material and especially financial success is seen as a sign of divine favor.
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. God is usually conceived of as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is most often held to be incorporeal, with said characteristic being related to conceptions of transcendence or immanence.
This is a glossary of terms used in Christianity.
Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God who is, in most cases, transcendent. In religions that accept polytheism, the different gods and goddesses may be representations of forces of nature or ancestral principles; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle, which manifests immanently in nature. Polytheists do not always worship all the gods equally; they can be henotheists, specializing in the worship of one particular deity, or kathenotheists, worshiping different deities at different times.
The phrase false god is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do not believe in any deities, do not usually use the term false god even though that would encompass all deities from the atheist viewpoint. Usage of this term is generally limited to theists, who choose to worship some deity or deities, but not others.
In religious studies and folkloristics, folk religion, popular religion, traditional religion or vernacular religion comprises various forms and expressions of religion that are distinct from the official doctrines and practices of organized religion. The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion, but outside official doctrine and practices.
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage spirituality has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while religion refers to organizational or communal dimensions.
In Christian missiology, an insider movement is a group or network of people from a non-Christian religion who consider themselves followers of Jesus while remaining relationally, culturally and socially a part of the religious community of their birth. Though members of insider movements do not typically join Christian churches in their area or region, they may see themselves as part of the wider Body of Christ. It has been observed that as members of these groups follow Jesus and the Bible, they personally reject, reinterpret, or modify the non-biblical beliefs found in their religious communities. This process makes them different in some ways from their co-religionists, yet when groups can faithfully follow Jesus without formally disassociating themselves from their religious communities, insider movements can occur. Such movements have been observed among a number of religious groups, most notably among Jews, Muslims and Hindus.
The believers' Church is a theological doctrine of Evangelical Christianity that teaches that one becomes a member of the Church by new birth and profession of faith. Adherence to this doctrine is a common feature of defining an Evangelical Christian church.
Evangelical theology is the teaching and doctrine that relates to spiritual matters in evangelical Christianity and a Christian theology. The main points concern the place of the Bible, the Trinity, worship, Salvation, sanctification, charity, evangelism and the end of time.