In ancient Greek religion and myth, Eukarpia ("well-fruited" or "She of the rich harvest") was a divine personification of fertility, or an epithet or cult title for a deity. It is also found as a personal name for women (as Eukarpides for men). [1]
Ancient Greek religion encompasses the collection of beliefs, rituals, and mythology originating in ancient Greece in the form of both popular public religion and cult practices. These groups varied enough for it to be possible to speak of Greek religions or "cults" in the plural, though most of them shared similarities.
Greek mythology is the body of myths originally told by the ancient Greeks. These stories concern the origin and the nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths in an attempt to shed light on the religious and political institutions of ancient Greece and its civilization, and to gain understanding of the nature of myth-making itself.
Personification is an anthropomorphic metaphor in which a thing or abstraction is represented as a person. The type of personification discussed here excludes passing literary effects such as "Shadows hold their breath", and covers cases where a personification appears as a character in literature, or a human figure in art. The technical term for this, since ancient Greece, is prosopopoeia. In the arts many things are commonly personified. These include numerous types of places, especially cities, countries and the four continents, elements of the natural world such as the months or Four Seasons, Four Elements, Four Winds, Five Senses, and abstractions such as virtues, especially the four cardinal virtues and sins, the nine Muses, or death.
In poetry, the name is an epithet of Aphrodite, Demeter, and Dionysus. [2] In Gonnoi, Thessaly, Eukarpia appears as a name for invoking Ge (Earth). [3]
Aphrodite is an ancient Greek goddess associated with love, beauty, pleasure, passion and procreation. She is identified with the planet Venus, which is named after the Roman goddess Venus, with whom Aphrodite was extensively syncretized. Aphrodite's major symbols include myrtles, roses, doves, sparrows, and swans.
In ancient Greek religion and mythology, Demeter is the goddess of the grain, agriculture, harvest, growth, and nourishment, who presided over grains and the fertility of the earth. Her cult titles include Sito (Σιτώ), "she of the Grain", as the giver of food or grain, and Thesmophoros, "Law-Bringer", as a mark of the civilized existence of agricultural society.
Dionysus is the god of the grape-harvest, winemaking and wine, of fertility, ritual madness, religious ecstasy, and theatre in ancient Greek religion and myth.
In a mosaic from the Tomb of Mnemosyne, Antioch, she is wearing earrings and an arm-baring tunic formed from tesserae of blue-green glass. On her head is a wreath of red and yellow fruit. [4]
Antioch on the Orontes was an ancient Greek city on the eastern side of the Orontes River. Its ruins lie near the modern city of Antakya, Turkey, and lends the modern city its name.
In the ancient Greek myths, ambrosia is the food or drink of the Greek gods, often depicted as conferring longevity or immortality upon whoever consumed it. It was brought to the gods in Olympus by doves and served by either Hebe or Ganymede at the heavenly feast.
Ares is the Greek god of war. He is one of the Twelve Olympians, the son of Zeus and Hera. In Greek literature, he often represents the physical or violent and untamed aspect of war, in contrast to his sister, the armored Athena, whose functions as a goddess of intelligence include military strategy and generalship.
Zeus is the sky and thunder god in ancient Greek religion, who rules as king of the gods of Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter. His mythologies and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perkūnas, Perun, Indra and Thor.
Agdistis was a deity of Greek, Roman and Anatolian mythology, possessing both male and female sexual organs. She is closely associated with the Phrygian goddess Cybele. Her androgyny was seen as symbolic of a wild and uncontrollable nature. It was this trait which was threatening to the gods and ultimately led to her destruction.
In Greek mythology, Adrasteia was a Cretan nymph, and daughter of Melisseus, who was charged by Rhea with nurturing the infant Zeus in secret, to protect him from his father Cronus.
In Greek mythology, Tethys, was a Titan daughter of Uranus and Gaia, sister and wife of Titan Oceanus, mother of the Potamoi and the Oceanids. Tethys had no active role in Greek mythology and no established cults.
Belenus is a sun god from Celtic mythology and, in the 3rd century, the patron deity of the Italian city of Aquileia. Called the "Fair Shining One", he was one of the most ancient and most-widely worshiped Celtic deities and is associated with the ancient fire festival and modern Sabbat Beltane. He was associated with the horse and also the wheel. Perhaps like Apollo, with whom he became identified in the Augustan History, Belenos was thought to ride the sun across the sky in a horse-drawn chariot.
Asherah, in ancient Semitic religion, is a mother goddess who appears in a number of ancient sources. She appears in Akkadian writings by the name of Ašratu(m), and in Hittite as Aserdu(s) or Asertu(s). Asherah is generally considered identical with the Ugaritic goddess ʼAṯirat (Athirat).
An epithet is a byname, or a descriptive term, accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Pallas Athena, Alfred the Great, Suleiman the Magnificent or Władysław I the Elbow-high.
Eleutheropolis was a Roman and Byzantine city in Syria Palaestina, some 53 km southwest of Jerusalem. Its remains still straddle the ancient road connecting Jerusalem to Gaza and are now located within the Beit Guvrin National Park.
Melinoë is a chthonic nymph or goddess invoked in one of the Orphic Hymns and represented as a bringer of nightmares and madness. The name also appears on a metal tablet in association with Persephone. The hymns are of uncertain date but were probably composed in the 2nd or 3rd century AD. In the hymn, Melinoë has characteristics that seem similar to Hecate and the Erinyes, and the name is sometimes thought to be an epithet of Hecate. The terms in which Melinoë is described are typical of moon goddesses in Greek poetry.
In Greek mythology, Despoina was the daughter of Demeter and Poseidon and sister of Arion. She was the goddess of mysteries of Arcadian cults who was worshipped under the title Despoina, alongside her mother Demeter, one of the central figures of the Eleusinian Mysteries. Her real name could not be revealed to anyone except those initiated to her mysteries. Writing during the second century A.D., Pausanias spoke of Demeter as having two daughters; Kore being born first, before Despoina was born, with Zeus being the father of Kore and Poseidon as the father of Despoina. Pausanias made it clear that Kore is Persephone, although he did not reveal Despoina's proper name.
In Greek mythology, Paean, Paeëon or Paieon (Παιήων), or Paeon or Paion (Παιών) was the physician of the gods.
Eucarpia or Eukarpia was a city in Phrygia and a bishopric in the late Roman province of Phrygia Salutaris, in Asia Minor.
Nuha is a deity that was worshipped among the Northern Arabian tribes in pre-Islamic Arabia. Associated with the sun, she formed part of a trinity of gods, along with Ruda and Atarsamain. In Southern Arabia, Shams was her equivalent.
In ancient Greek religion and myth, Eubuleus is a god known primarily from devotional inscriptions for mystery religions. The name appears several times in the corpus of the so-called Orphic gold tablets spelled variously, with forms including Euboulos, Eubouleos and Eubolos. It may be an epithet of the central Orphic god, Dionysus or Zagreus, or of Zeus in an unusual association with the Eleusinian Mysteries. Scholars of the late 20th and early 21st centuries have begun to consider Eubuleus independently as "a major god" of the mysteries, based on his prominence in the inscriptional evidence. His depiction in art as a torchbearer suggests that his role was to lead the way back from the Underworld.
Archegetes is a Greek word that meant, effectively, "leader" or "founder". It could refer to a number of different things in classical antiquity.
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