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Political ecology is the study of the relationships between political, economic and social factors with environmental issues and changes. Political ecology differs from apolitical ecological studies by politicizing environmental issues and phenomena.
Identity politics is politics based on a particular identity, such as race, nationality, religion, gender, sexual orientation, social background, social class. Depending on which definition of identity politics is assumed, the term could also encompass other social phenomena which are not commonly understood as exemplifying identity politics, such as governmental migration policy that regulates mobility based on identities, or far-right nationalist agendas of exclusion of national or ethnic others. For this reason, Kurzwelly, Pérez and Spiegel, who discuss several possible definitions of the term, argue that it is an analytically imprecise concept.
Rebellion, uprising, or insurrection is a refusal of obedience or order. It refers to the open resistance against the orders of an established authority.
Oppression is malicious or unjust treatment of, or exercise of power over, a group of individuals, often in the form of governmental authority or cultural opprobrium. It is related to regimentation, class, society, and punishment. Oppression may be overt or covert, depending on how it is practiced. Oppression refers to discrimination when the injustice does not target and may not directly afflict everyone in society but instead targets or disproportionately impacts specific groups of people.
Structural violence is a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs.
In social justice theory, internalized oppression is a recognized understanding in which an oppressed group accepts the methods and incorporates the oppressive message of the oppressing group against their own best interest. Rosenwasser (2002) defines it as believing, adopting, accepting, and incorporating the negative beliefs provided by the oppressor as the truth.
James C. Scott is an American political scientist and anthropologist specializing in comparative politics. He is a comparative scholar of agrarian and non-state societies, subaltern politics, and anarchism. His primary research has centered on peasants of Southeast Asia and their strategies of resistance to various forms of domination. The New York Times described his research as "highly influential and idiosyncratic".
Intersectionality is an analytical framework for understanding how a person's various social and political identities combine to create different modes of discrimination and privilege. Intersectionality identifies multiple factors of advantage and disadvantage. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, weight, and physical appearance. These intersecting and overlapping social identities may be both empowering and oppressing. However, little good-quality quantitative research has been done to support or undermine the theory of intersectionality.
Moral economy refers to economic activities viewed through a moral, not just a material, lens. The definition of moral economy is constantly revisited depending on its usage in differing social, economic, ecological, and geographic situations and times. The concept was developed in 1971 by the British Marxist social historian and political activist E. P. Thompson in his essay, "The Moral Economy of the English Crowd in the Eighteenth Century", to describe and analyze a specific class struggle in a specific era, from the perspective of the poorest citizens—the "crowd".
The Santhal rebellion, was a rebellion in present-day Jharkhand and West Bengal, Eastern India against both the British East India Company (BEIC) and zamindari system by the Santhal. It started on June 30, 1855 and on November 10, 1855, martial law was proclaimed by the East India Company which lasted until January 3, 1856 when martial law was suspended and the rebellion was eventually suppressed by the Presidency armies. The rebellion was led by the four sibling Brothers - Sidhu, Kanhu, Chand and Bhairav.
In gender studies, hegemonic masculinity is part of R. W. Connell's gender order theory, which recognizes multiple masculinities that vary across time, society, culture, and the individual. Hegemonic masculinity is defined as a practice that legitimizes men's dominant position in society and justifies the subordination of the common male population and women, and other marginalized ways of being a man. Conceptually, hegemonic masculinity proposes to explain how and why men maintain dominant social roles over women, and other gender identities, which are perceived as "feminine" in a given society.
Civil resistance is a form of political action that relies on the use of nonviolent resistance by ordinary people to challenge a particular power, force, policy or regime. Civil resistance operates through appeals to the adversary, pressure and coercion: it can involve systematic attempts to undermine or expose the adversary's sources of power. Forms of action have included demonstrations, vigils and petitions; strikes, go-slows, boycotts and emigration movements; and sit-ins, occupations, constructive program, and the creation of parallel institutions of government.
Postcolonial international relations is a branch of scholarship that approaches the study of international relations (IR) using the critical lens of postcolonialism. This critique of IR theory suggests that mainstream IR scholarship does not adequately address the impacts of colonialism and imperialism on current day world politics. Despite using the language of post-, scholars of Postcolonial IR argue that the legacies of colonialism are ongoing, and that critiquing International Relations with this lens allows scholars to contextualize global events. By bridging postcolonialism and International Relations, scholars point to the process of globalization as a crucial point in both fields, due to the increases in global interactions and integration. Postcolonial IR focuses on the re-narrativization of global politics to create a balanced transnational understanding of colonial histories, and attempts to tie non-Western sources of thought into political praxis.
Decoloniality is a school of thought that aims to delink from Eurocentric knowledge hierarchies and ways of being in the world in order to enable other forms of existence on Earth. It critiques the perceived universality of Western knowledge and the superiority of Western culture, including the systems and institutions that reinforce these perceptions. Decolonial perspectives understand colonialism as the basis for the everyday function of capitalist modernity and imperialism. Decoloniality emerged as part of a South America movement examining the role of the European colonization of the Americas in establishing Eurocentric modernity/coloniality. Decolonial theory and practice have recently been subject to increasing critique. For example, Olúfẹ́mi Táíwò argued that it is analytically unsound, that "coloniality" is often conflated with "modernity", and that "decolonisation" becomes an impossible project of total emancipation. Jonatan Kurzwelly and Malin Wilckens, used the example of decolonisation of academic collections of human remains - which were collected during colonial times to support racist theories and give legitimacy to colonial oppression -, and showed how both contemporary scholarly methods and political practice perpetuate reified and essentialist notions of identities.
Stellan Vinthagen is a professor of sociology, a scholar-activist, and the Inaugural Endowed Chair in the Study of Nonviolent Direct Action and Civil Resistance at the University of Massachusetts, Amherst, where he directs the Resistance Studies Initiative. He is also Co-Leader of the Resistance Studies Group at University of Gothenburg and co-founder of the Resistance Studies Network, as well as Editor of the Journal of Resistance Studies, and a Council Member of War Resisters International (WRI), and academic advisor to the International Center on Nonviolent Conflict (ICNC). His research is focused on resistance, power, social movements, nonviolent action, conflict transformation and social change. He has since 1980 been an educator, organizer and activist in several countries, and has participated in more than 30 nonviolent civil disobedience actions, for which he has served in total more than one year in prison.
Fourth-wave feminism is a feminist movement that began around 2012 and is characterized by a focus on the empowerment of women, the use of internet tools, and intersectionality. The fourth wave seeks greater gender equality by focusing on gendered norms and the marginalization of women in society.
Weapons of the Weak: Everyday Forms of Peasant Resistance is a 1985 book on everyday forms of rural class conflict as illustrated in a Malaysian village, written by anthropologist James C. Scott and published by Yale University Press.
Epistemic injustice is injustice related to knowledge. It includes exclusion and silencing; systematic distortion or misrepresentation of one's meanings or contributions; undervaluing of one's status or standing in communicative practices; unfair distinctions in authority; and unwarranted distrust.
Stalin's Peasants or Stalin's Peasants: Resistance and Survival in the Russian Village after Collectivization is a book by the Soviet scholar and historian Sheila Fitzpatrick first published in 1994 by Oxford University Press. It was released in 1996 in a paperback edition and reissued in 2006 by Oxford University Press. Sheila Fitzpatrick is the Bernadotte E. Schmitt Distinguished Service Professor (Emeritus), Department of History, University of Chicago.
This is a select annotated bibliography of scholarly English language books and journal articles about the subject of genocide studies; for bibliographies of genocidal acts or events, please see the See also section for individual articles. A brief selection of English translations of primary sources is included for items related to the development of genocide studies. Book entries may have references to journal articles and reviews as annotations. Additional bibliographies can be found in many of the book-length works listed below; see Further Reading for several book and chapter-length bibliographies. The External links section contains entries for publicly available materials on the development of genocide studies.
References
- 1 2 3 Vinthagen, Stellan; Johansson, Anna (January 2013). ""Everyday Resistance": Exploration of a Concept and its Theories" (PDF). Resistance Studies Magazine. No. 1. pp. 1–39.
- 1 2 3 Scott, James C. (1989-05-05). "Everyday Forms of Resistance". The Copenhagen Journal of Asian Studies. 4: 33. doi: 10.22439/cjas.v4i1.1765 . ISSN 2246-2163.
- 1 2 Wade, Allan (1997). "Small Acts of Living: Everyday Resistance to Violence and Other Forms of Oppression". Contemporary Family Therapy. 19 (1): 23–25. doi:10.1023/A:1026154215299. S2CID 55288860.
- ↑ Lilja, Mona; Baaz, Mikael; Schulz, Michael; Vinthagen, Stellan (2017-01-02). "How resistance encourages resistance: theorizing the nexus between power, 'Organised Resistance' and 'Everyday Resistance'". Journal of Political Power. 10 (1): 40–54. doi: 10.1080/2158379X.2017.1286084 . ISSN 2158-379X.
- ↑ Raby, Rebecca (2005-06-01). "What is Resistance?". Journal of Youth Studies. 8 (2): 151–171. doi:10.1080/13676260500149246. ISSN 1367-6261. S2CID 144675863.