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Nationalism is an idea or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.
Xenophobia is the fear or dislike of anything which is perceived as being foreign or strange. It is an expression which is based on the perception that a conflict exists between an in-group and an out-group and it may manifest itself in suspicion of one group's activities by members of the other group, a desire to eliminate the presence of the group which is the target of suspicion, and fear of losing a national, ethnic, or racial identity.
Ethnic cleansing is the systematic forced removal of ethnic, racial, or religious groups from a given area, with the intent of making the society ethnically homogeneous. Along with direct removal such as deportation or population transfer, it also includes indirect methods aimed at forced migration by coercing the victim group to flee and preventing its return, such as murder, rape, and property destruction. Both the definition and charge of ethnic cleansing is often disputed, with some researchers including and others excluding coercive assimilation or mass killings as a means of depopulating an area of a particular group.
Ultranationalism or extreme nationalism is an extreme form of nationalism in which a country asserts or maintains detrimental hegemony, supremacy, or other forms of control over other nations to pursue its specific interests. Ultranationalist entities have been associated with the engagement of political violence even during peacetime.
Religious nationalism can be understood in a number of ways, such as nationalism as a religion itself, a position articulated by Carlton Hayes in his text Nationalism: A Religion, or as the relationship of nationalism to a particular religious belief, dogma, ideology, or affiliation. This relationship can be broken down into two aspects: the politicisation of religion and the influence of religion on politics.
Han nationalism is a form of ethnic nationalism asserting ethnically Han people as the exclusive constituents of the Chinese nation. It is often in dialogue with other conceptions of Chinese nationalism, often mutually-exclusive or otherwise contradictory ones. Han people are the dominant ethnic group in both states claiming to represent the Chinese nation: the Republic of China and the People's Republic of China.
Nation-building is constructing or structuring a national identity using the power of the state. Nation-building aims at the unification of the people within the state so that it remains politically stable and viable in the long run. According to Harris Mylonas, "Legitimate authority in modern national states is connected to popular rule, to majorities. Nation-building is the process through which these majorities are constructed." In Harris Mylonas's framework, "state elites employ three nation-building policies: accommodation, assimilation, and exclusion."
Monoculturalism is the policy or process of supporting, advocating, or allowing the expression of the culture of a single social or ethnic group. It generally stems from beliefs within the dominant group that their cultural practices are superior to those of minority groups and is often related to the concept of ethnocentrism, which involves judging another culture based on the values and standards of one's own culture, though this is usually untrue if cultural nationalism is dominant, as opposed to ethno-nationalism. It may also involve the process of assimilation whereby other ethnic groups are expected to adopt the culture and practices of the dominant ethnic group. Monoculturalism, in the context of cultural diversity, is the opposite of multiculturalism.
Social exclusion or social marginalisation is the social disadvantage and relegation to the fringe of society. It is a term that has been used widely in Europe and was first used in France in the late 20th century. In the EU context, the European Commission defines it as "a situation whereby a person is prevented from contributing to and benefiting from economic and social progress". It is used across disciplines including education, sociology, psychology, healthcare, politics and economics.
Racism in China arises from Chinese history, nationalism, sinicization, and other factors. Racism in the People's Republic of China has been documented in numerous situations. Ethnic tensions have led to numerous incidents in the country such as the Xinjiang conflict, the ongoing internment and state persecution of Uyghurs and other ethnic minorities, the 2010 Tibetan language protest, the 2020 Inner Mongolia protests, discrimination against Africans in particular and discrimination against Black people in general.
Nativism is the political policy of promoting or protecting the interests of native-born or indigenous people over those of immigrants, including the support of anti-immigration and immigration-restriction measures. In the United States, nativism does not refer to a movement led by Native Americans, also referred to as American Indians.
Race is one of the correlates of crime receiving attention in academic studies, government surveys, media coverage, and public concern. Research has found that social status, poverty, and childhood exposure to violent behavior are causes of the racial disparities in crime. Research conducted in Europe and the United States on the matter has been widely published, particularly in relation to discrimination by criminal justice systems.
Zaitokukai, full name Zainichi Tokken o Yurusanai Shimin no Kai, is an ultra-nationalist and far-right extremist political organization in Japan, which calls for an end to state welfare and alleged privileges afforded to Zainichi Koreans. It has been described by the National Police Agency as a potential threat to public order due to its "extreme nationalist and xenophobic" ideology.
Racism in South Korea comprises negative attitudes and views on race or ethnicity which are related to each other, are held by various people and groups in South Korea, and have been reflected in discriminatory laws, practices and actions at various times in the history of South Korea against racial or ethnic groups. It has been recognized as a widespread social problem in the country. South Korea lacks an anti-discrimination law, which was recommended by the UN Human Rights Committee in 2015. The law has been reported stalled due to "lack of public consensus".
Welfare chauvinism or welfare state nationalism is the political notion that welfare benefits should be restricted to certain groups, particularly to the natives of a country as opposed to immigrants. It is used as an argumentation strategy by right-wing populist parties, which describes a claimed connection between the problems of the welfare state and, in essence, immigration, but also other social groups such as welfare recipients and the unemployed. The focus is placed on categorizing state residents in two extremes: the "nourishing" and "debilitating" and the contradiction between them in the competition for the society's scarce resources.
Ethnic nationalism, also known as ethnonationalism, is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity, with emphasis on an ethnocentric approach to various political issues related to national affirmation of a particular ethnic group.
Cultural racism, sometimes called neo-racism, new racism, postmodern racism, or differentialist racism, is a concept that has been applied to prejudices and discrimination based on cultural differences between ethnic or racial groups. This includes the idea that some cultures are superior to others or in more extreme cases that various cultures are fundamentally incompatible and should not co-exist in the same society or state. In this it differs from biological or scientific racism, which refers to prejudices and discrimination rooted in perceived biological differences between ethnic or racial groups.
Xenophobia in the United States is the fear or hatred of any cultural group in the United States that is perceived as being foreign or strange or un-American. It expresses a conflict between an ingroup and an outgroup and may manifest in suspicion by the one of the other's activities, and beliefs and goals. It includes a desire to eliminate their presence, and fear of losing national, ethnic, or racial identity and is often closely linked to racism and discrimination.
Han chauvinism is an ideology that speaks out for the ethnic Han Chinese people and its uniqueness throughout human history. Han chauvinists believe that the current influence from the West has downgraded the development of China's own cultural customs, and in response, it has become instrumental in leading the increasingly traditionalist movement, which was launched in 2001. Participants come together both online and in person in cities across China to revitalize their vision of the authentic “Great Han” and corresponding “real China” through traditional ethnic dress and Confucian ritual.
Discrimination based on nationality is discriminating against a person based on their nationality, country of citizenship, or national origin. Although many countries' non-discrimination laws contain exceptions for nationality and immigration status, nationality is related to race and religion, so direct discrimination on the basis of nationality may be indirect discrimination on racial or religious grounds. The International Convention on the Elimination of All Forms of Racial Discrimination (CERD), currently signed by 88 countries, allows discrimination by nationality, citizenship or naturalization but prohibits discrimination "against any particular nationality".
References
- ↑ Nicholson, Ronald B (1994). "Ethnic nationalism and religious exclusivism". Politikon. 21 (2): 49–63. doi:10.1080/02589349408705008.
- ↑ Scheepers, P. (2002). "Ethnic Exclusionism in European Countries. Public Opposition to Civil Rights for Legal Migrants as a Response to Perceived Ethnic Threat". European Sociological Review. 18 (1): 17–34. doi:10.1093/esr/18.1.17. hdl: 11370/37c6a351-6033-45a1-a8da-8a4e9bfb9243 .
- ↑ Husbands, Christopher T. (2013). Racial Exclusionism and the City: The Urban Support of the National Front. Routledge. ISBN 978-1-135-68563-8.
- ↑ Escandell, Xavier; Ceobanu, Alin M. (2009). "When contact with immigrants matters: threat, interethnic attitudes and foreigner exclusionism in Spain's Comunidades Autónomas". Ethnic and Racial Studies. 32 (1): 44–69. doi:10.1080/01419870701846924. S2CID 144376857.
- ↑ Lim, Youngmi (2015). "Nihongata haigaishugi: Zaitokukai, gaikokujin sansēken, higashi ajia chisēgaku (The Japanese-Model of Xenophobic Exclusionism: Zaitokukai, Resident Foreigner Enfranchisement and East Asian Geopolitics)". Social Science Japan Journal. 18 (2): 250–253. doi:10.1093/ssjj/jyv016.
- ↑ Sram, Zlatko (2016). "Evaluating the Structure of Nationalistic Inclinations: Confirmatory Factor Analysis". Journal on Ethnopolitics and Minority Issues in Europe (JEMIE). 15: 50.