Author | John Dewey |
---|---|
Country | United States |
Language | English |
Subject | Education |
Publisher | Kappa Delta Pi |
Publication date | 1938 |
Media type | Print (Hardcover and Paperback) |
Pages | 91 |
ISBN | 0-684-83828-1 |
Experience and Education is a short book written in 1938 by John Dewey, a pre-eminent educational theorist of the 20th century. It provides a concise and powerful analysis of education. [1] In this and his other writings on education, Dewey continually emphasizes experience, experiment, purposeful learning, freedom, and other concepts of progressive education. Dewey argues that the quality of an educational experience is critical and stresses the importance of the social and interactive processes of learning.
This section possibly contains original research .(November 2014) |
Dewey was critical of both traditional and progressive education, that is he saw challenges within both educational approaches because they lacked a carefully developed philosophy of experience. Dewey's progressive learning theory is based on the idea that people, even young people, are not just blank slates waiting to be filled with knowledge from kinder through college. Instead, Dewey suggested that students organize fact-based comprehension through meta-cognition, or by building onto prior experiences, preconceptions, and knowledge, and therefore, the educator's role is in creating an educative experience.
Experience and Education opens by saying that humans organize thoughts, and ideas as "either-ors" and argues that this is mirrored in educational philosophy, namely in what Dewey labels as traditional vs. progressive education. [2] Dewey conceptualizes education as being focused on bodies of information and skills that are passed from one generation to another. Dewey does not put traditional vs. progressive education against each other; instead, he is critical of teaching methods that are "static" [3] and not incorporating enough experiential learning, which he notes young learners are more accustomed to. In addition, Dewey is critical of the old structure and its organization of educational philosophy.
In Chapter 2, The Need of a Theory of Experience, Dewey argues that not all experiences are educative and that, in fact, some experiences can be mis-educative. The central challenge to experience-based learning is to create fruitful experiences and organize them in progression to guide students’ learning. A mis-educative experience stymies the growth of further experiences. Enjoyable experiences may be mis-educative if they are disconnected and promote dispersive, disintegrated and centrifugal habits. In traditional schools, people associated boredom with the learning process. The experiences had by teachers and students were of the “wrong kind.” It is not the absence of experiences in traditional schooling that Dewey finds troubling, but the defective nature of these experiences. Therefore, the educator's duty is to determine the quality of an experience. Each experience has two aspects: the immediate agreeableness or disagreeableness and its later impact on further experience. Educators must think about the experiential continuum—continuity of experiences.
In Chapter 3, Criteria of Experience, Dewey delves more deeply into defining what constitutes experience for educational purposes and introduces the concept of directionality on the "experiential continuum". He argues growth can happen in an undesirable direction, as with that of burglars who become proficient at their professions. In this chapter, Dewey also raises questions about the built learning environment and critiques how traditional schools are insular environments rather than interacting with the world, which would promote an understanding of the world and provide a context. Dewey posits that everything must have a context to be able to draw from it and have it be educational.
In Chapter 4, Dewey argues that the teacher in a traditional classroom, by nature of the social setting, was concerned mainly with "keeping order." In a progressive education classroom, social conventions would be enforced by the students who felt a part of the community and not forced on students by the teacher. Dewey uses the example of children playing games at recess, as he explains "The games involve rules, and these rules order their conduct...As long as the game goes on with a reasonable smoothness, the players do not feel that they are submitting to external imposition, but that they are playing the game." When things do not go smoothly, the player "may even get angry, but he is not objecting to a rule, but to what he claims is a violation of it." The teacher, in this instance, could act as the umpire or referee to which students would look to arbitrate disputes. In those few instances which the teacher had to intervene directly, as long as the teacher acted on behalf of the interest of the group, children would accept the teacher doing so. Dewey notes that traditional schools, which did not rely upon the establishment of a social learning community, tended to lack this social control, and therefore the teacher only had the option of "direct intervention" to "keep order."
In Chapter 5, Dewey asserts that the freedom of intelligence—the act of freely thinking, observing and judging—is the only freedom of enduring importance. Unlike traditional schools that enforce quiet and stillness, progressive learning allows teachers to assess their students on a deeper level because of the outward freedom they afford students. Freedom of movement is also an integral component of physical and mental health. Although freedom of movement is important, Dewey states outward movement does not always lead to progressive learning. Instead, Dewey believes that freedom of outer-movement is a means, not an end. Teachers therefore should address the need for external freedom on an individual basis with each student. Allowing students’ freedom of intelligence gives them the power to frame purposes, judge wisely, and evaluate their desires. Students need time to make observations of the world. Cultivating this freedom of intelligence or power means allowing students ample opportunity to reflect on their natural impulses by “stopping and thinking.”
In Chapter 6, Dewey maintains that students must feel a sense of purpose in their learning to avoid mental slavery. Dewey describes a slave as someone who “executes the purpose of another or is enslaved to his own blind desires.” A genuine purpose consists of impulses, desires that are measured against perceived consequences. A purpose involves thinking about future consequences resulting from acting upon impulse. Schooling should not just concern itself with appealing to a student's desires or impulses. Educators must help students foresee the consequences of enacted impulses and desires. More importantly educators must help drive the direction of the purpose. The formation of purposes involves: observation of objective conditions; an assessment of past experiences with similar conditions; and judgment of observation combined with memory to determine significance.
An experience-based model of education implies students learning new material must find a way to ground unfamiliar concepts and ideas within the scope of ordinary life-experience. Progressive education with an emphasis on experience-linked learning relies on the role of the educator to structure material being studied in a manner that facilitates this.
Conversely, students' diverse backgrounds create an infinitely diverse range of experiences for the educator to consider. It is his/her responsibility to organize learning experiences to allow assimilation of new material in a context appreciable by and beneficial to the student. Developing this structure first requires acknowledgement of experience as a vehicle of learning. Subsequently, the educator's discretion is important in selecting the material for a course of study and a sensitivity to weaving connections between the students' previous experiences and new material, such that the lesson learned is of greater value.
One of Dewey's preeminent concerns was the educator's role in creating an environment of education that provides continuity within this contextualized experience-based assimilative model of student learning. The difficulty in this challenge lies in continually adapting subject matter to the growing sphere of individual experiences as students progress.
This section is empty. You can help by adding to it. (February 2013) |
Educational essentialism is an educational philosophy whose adherents believe that children should learn the traditional basic subjects thoroughly. In this philosophical school of thought, the aim is to instill students with the "essentials" of academic knowledge, enacting a back-to-basics approach. Essentialism ensures that the accumulated wisdom of our civilization as taught in the traditional academic disciplines is passed on from teacher to student. Such disciplines might include Reading, Writing, Literature, Foreign Languages, History, Mathematics, Classical Languages, Science, Art, and Music. Moreover, this traditional approach is meant to train the mind, promote reasoning, and ensure a common culture.
Progressive education, or educational progressivism, is a pedagogical movement that began in the late 19th century and has persisted in various forms to the present. In Europe, progressive education took the form of the New Education Movement. The term progressive was engaged to distinguish this education from the traditional curricula of the 19th century, which was rooted in classical preparation for the early-industrial university and strongly differentiated by social class. By contrast, progressive education finds its roots in modern, post-industrial experience. Most progressive education programs have these qualities in common:
John Dewey was an American philosopher, psychologist, and educational reformer. He was one of the most prominent American scholars in the first half of the twentieth century.
The philosophy of education is the branch of applied philosophy that investigates the nature of education as well as its aims and problems. It also examines the concepts and presuppositions of education theories. It is an interdisciplinary field that draws inspiration from various disciplines both within and outside philosophy, like ethics, political philosophy, psychology, and sociology. Many of its theories focus specifically on education in schools but it also encompasses other forms of education. Its theories are often divided into descriptive theories, which provide a value-neutral description of what education is, and normative theories, which investigate how education should be practiced.
Alternative education encompasses many pedagogical approaches differing from mainstream pedagogy. Such alternative learning environments may be found within state, charter, and independent schools as well as home-based learning environments. Many educational alternatives emphasize small class sizes, close relationships between students and teachers and a sense of community.
Experiential education is a philosophy of education that describes the process that occurs between a teacher and student that infuses direct experience with the learning environment and content. The term is not interchangeable with experiential learning; however experiential learning is a sub-field and operates under the methodologies of experiential education. The Association for Experiential Education regards experiential education as "a philosophy that informs many methodologies in which educators purposefully engage with learners in direct experience and focused reflection in order to increase knowledge, develop skills, clarify values, and develop people's capacity to contribute to their communities". Experiential education is the term for the philosophy and educational progressivism is the movement which it informed. The Journal of Experiential Education publishes peer-reviewed empirical and theoretical academic research within the field.
Experiential learning (ExL) is the process of learning through experience, and is more narrowly defined as "learning through reflection on doing". Hands-on learning can be a form of experiential learning, but does not necessarily involve students reflecting on their product. Experiential learning is distinct from rote or didactic learning, in which the learner plays a comparatively passive role. It is related to, but not synonymous with, other forms of active learning such as action learning, adventure learning, free-choice learning, cooperative learning, service-learning, and situated learning.
Critical pedagogy is a philosophy of education and social movement that developed and applied concepts from critical theory and related traditions to the field of education and the study of culture.
Lisa D. Delpit is an American educationalist, researcher, and author. She is the former executive director and Eminent Scholar at the Center for Urban Educational Excellence at Florida International University in Miami, Florida, Benjamin E. Mays Chair of Urban Educational Leadership at Georgia State University, and the first Felton G. Clark Distinguished Professor of Education at Southern University and A&M College in Baton Rouge, Louisiana. She earned the MacArthur "Genius" Fellowship for her research on school-community relations and cross-cultural communication.
Reflective practice is the ability to reflect on one's actions so as to take a critical stance or attitude towards one's own practice and that of one's peers, engaging in a process of continuous adaptation and learning. According to one definition it involves "paying critical attention to the practical values and theories which inform everyday actions, by examining practice reflectively and reflexively. This leads to developmental insight". A key rationale for reflective practice is that experience alone does not necessarily lead to learning; deliberate reflection on experience is essential.
Constructivist teaching is based on Constructivism. Constructivist teaching is based on the belief that learning occurs as learners are actively involved in a process of meaning and knowledge construction as opposed to passively receiving information.
Pre-service teacher education is the education and training provided to student teachers before they have undertaken any teaching.
Curriculum theory (CT) is an academic discipline devoted to examining and shaping educational curricula. There are many interpretations of CT, being as narrow as the dynamics of the learning process of one child in a classroom to the lifelong learning path an individual takes. CT can be approached from the educational, philosophical, psychological and sociological perspectives. James MacDonald states "one central concern of theorists is identifying the fundamental unit of curriculum with which to build conceptual systems. Whether this be rational decisions, action processes, language patterns, or any other potential unit has not been agreed upon by the theorists." Curriculum theory is fundamentally concerned with values, the historical analysis of curriculum, ways of viewing current educational curriculum and policy decisions, and theorizing about the curricula of the future.
The community of inquiry (CoI) is a concept first introduced by early pragmatist philosophers C.S.Peirce and John Dewey, concerning the nature of knowledge formation and the process of scientific inquiry. The community of inquiry is broadly defined as any group of individuals involved in a process of empirical or conceptual inquiry into problematic situations. This concept was novel in its emphasis on the social quality and contingency of knowledge formation in the sciences, contrary to the Cartesian model of science, which assumes a fixed, unchanging reality that is objectively knowable by rational observers. The community of inquiry emphasizes that knowledge is necessarily embedded within a social context and, thus, requires intersubjective agreement among those involved in the process of inquiry for legitimacy.
Inquiry-based learning is a form of active learning that starts by posing questions, problems or scenarios. It contrasts with traditional education, which generally relies on the teacher presenting facts and their knowledge about the subject. Inquiry-based learning is often assisted by a facilitator rather than a lecturer. Inquirers will identify and research issues and questions to develop knowledge or solutions. Inquiry-based learning includes problem-based learning, and is generally used in small-scale investigations and projects, as well as research. The inquiry-based instruction is principally very closely related to the development and practice of thinking and problem-solving skills.
George Sylvester Counts was an American educator and influential education theorist.
Kappa Delta Pi (KDP), Honor Society in Education, was founded in 1911. KDP was one of the first discipline-specific honor societies. Its membership is limited to the top 20 percent of those entering the field of education.
Sarah Maxine Greene was an American educational philosopher, author, social activist, and teacher. Described upon her death as "perhaps the most iconic and influential living figure associated with Teachers College, Columbia University", she was a pioneer for women in the field of philosophy of education, often being the sole woman presenter at educational philosophy conferences as well as being the first woman president of the Philosophy of Education Society in 1967. Additionally, she was the first woman to preside over the American Educational Research Association in 1981.
Feminist pedagogy is a pedagogical framework grounded in feminist theory. It embraces a set of epistemological theories, teaching strategies, approaches to content, classroom practices, and teacher-student relationships. Feminist pedagogy, along with other kinds of progressive and critical pedagogy, considers knowledge to be socially constructed.
The School and Society: Being Three Lectures (1899) was John Dewey's first published work of length on education. A highly influential publication in its own right, it would also lay the foundation for his later work. In the lectures included in the initial publication, Dewey proposes a psychological, social, and political framework for progressive education. Notably, this includes collaborative practical experimentation as the central element of school work. He argues that the progressive approach is both an inevitable product of the Industrial Revolution and a natural fit with the psychology of children. A final chapter details some of the experiments done at the University of Chicago Laboratory Schools.