Logical positivism, later called logical empiricism, and both of which together are also known as neopositivism, is a movement whose central thesis is the verification principle. This theory of knowledge asserts that only statements verifiable through direct observation or logical proof are meaningful in terms of conveying truth value, information or factual content. Starting in the late 1920s, groups of philosophers, scientists, and mathematicians formed the Berlin Circle and the Vienna Circle, which, in these two cities, would propound the ideas of logical positivism.
Willard Van Orman Quine was an American philosopher and logician in the analytic tradition, recognized as "one of the most influential philosophers of the twentieth century". He served as the Edgar Pierce Chair of Philosophy at Harvard University from 1956 to 1978.
An ontological commitment of a language is one or more objects postulated to exist by that language. The 'existence' referred to need not be 'real', but exist only in a universe of discourse. As an example, legal systems use vocabulary referring to 'legal persons' that are collective entities that have rights. One says the legal doctrine has an ontological commitment to non-singular individuals.
Rudolf Carnap was a German-language philosopher who was active in Europe before 1935 and in the United States thereafter. He was a major member of the Vienna Circle and an advocate of logical positivism.
The Vienna Circle of logical empiricism was a group of elite philosophers and scientists drawn from the natural and social sciences, logic and mathematics who met regularly from 1924 to 1936 at the University of Vienna, chaired by Moritz Schlick. The Vienna Circle had a profound influence on 20th-century philosophy, especially philosophy of science and analytic philosophy.
Understood in a narrow sense, philosophical logic is the area of logic that studies the application of logical methods to philosophical problems, often in the form of extended logical systems like modal logic. Some theorists conceive philosophical logic in a wider sense as the study of the scope and nature of logic in general. In this sense, philosophical logic can be seen as identical to the philosophy of logic, which includes additional topics like how to define logic or a discussion of the fundamental concepts of logic. The current article treats philosophical logic in the narrow sense, in which it forms one field of inquiry within the philosophy of logic.
A possible world is a complete and consistent way the world is or could have been. Possible worlds are widely used as a formal device in logic, philosophy, and linguistics in order to provide a semantics for intensional and modal logic. Their metaphysical status has been a subject of controversy in philosophy, with modal realists such as David Lewis arguing that they are literally existing alternate realities, and others such as Robert Stalnaker arguing that they are not.
"Two Dogmas of Empiricism" is a paper by analytic philosopher Willard Van Orman Quine published in 1951. According to University of Sydney professor of philosophy Peter Godfrey-Smith, this "paper [is] sometimes regarded as the most important in all of twentieth-century philosophy". The paper is an attack on two central aspects of the logical positivists' philosophy: the first being the analytic–synthetic distinction between analytic truths and synthetic truths, explained by Quine as truths grounded only in meanings and independent of facts, and truths grounded in facts; the other being reductionism, the theory that each meaningful statement gets its meaning from some logical construction of terms that refer exclusively to immediate experience.
Kaarlo Jaakko Juhani Hintikka was a Finnish philosopher and logician. Hintikka is regarded as the founder of formal epistemic logic and of game semantics for logic.
In any of several fields of study that treat the use of signs — for example, in linguistics, logic, mathematics, semantics, semiotics, and philosophy of language — an extensional context is a syntactic environment in which a sub-sentential expression e can be replaced by an expression with the same extension and without affecting the truth-value of the sentence as a whole. Extensional contexts are contrasted with opaque contexts where truth-preserving substitutions are not possible.
The analytic–synthetic distinction is a semantic distinction used primarily in philosophy to distinguish between propositions that are of two types: analytic propositions and synthetic propositions. Analytic propositions are true or not true solely by virtue of their meaning, whereas synthetic propositions' truth, if any, derives from how their meaning relates to the world.
In analytic philosophy, philosophy of language investigates the nature of language and the relations between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought.
Donkey sentences are sentences that contain a pronoun with clear meaning but whose syntactical role in the sentence poses challenges to grammarians. Such sentences defy straightforward attempts to generate their formal language equivalents. The difficulty is with understanding how English speakers parse such sentences.
Philosophy of logic is the area of philosophy that studies the scope and nature of logic. It investigates the philosophical problems raised by logic, such as the presuppositions often implicitly at work in theories of logic and in their application. This involves questions about how logic is to be defined and how different logical systems are connected to each other. It includes the study of the nature of the fundamental concepts used by logic and the relation of logic to other disciplines. According to a common characterisation, philosophical logic is the part of the philosophy of logic that studies the application of logical methods to philosophical problems, often in the form of extended logical systems like modal logic. But other theorists draw the distinction between the philosophy of logic and philosophical logic differently or not at all. Metalogic is closely related to the philosophy of logic as the discipline investigating the properties of formal logical systems, like consistency and completeness.
Word and Object is a 1960 work by the philosopher Willard Van Orman Quine, in which the author expands upon the line of thought of his earlier writings in From a Logical Point of View (1953), and reformulates some of his earlier arguments, such as his attack in "Two Dogmas of Empiricism" on the analytic–synthetic distinction. The thought experiment of radical translation and the accompanying notion of indeterminacy of translation are original to Word and Object, which is Quine's most famous book.
This is an index of Wikipedia articles in philosophy of language
Nijaz Ibrulj is a Bosnian philosopher and a professor at the University of Sarajevo's Department of Philosophy and Sociology. He lectures on logic, analytic philosophy, methodology of social sciences, theory of knowledge, and cognitive science. His interests also extend to the field of social ontology. Ibrulj was awarded a Fulbright Visiting Scholarship during the 2000-2001 academic years to visit the University of California, Berkeley. His application was sponsored by John Searle and Donald Davidson.
Meaning and Necessity: A Study in Semantics and Modal Logic is a book about semantics and modal logic by the philosopher Rudolf Carnap. The book, in which Carnap discusses the nature of linguistic expressions, was a continuation of his previous work in semantics in Introduction to Semantics (1942) and Formalization of Logic (1943). Considered an important discussion of semantics, it was influential and provided a basis for further developments in modal logic.
The internal–external distinction is a distinction used in philosophy to divide an ontology into two parts: an internal part concerning observation related to philosophy, and an external part concerning question related to philosophy.
