Fabula palliata is a genre of Roman drama that consists largely of Romanized versions of Greek plays. [1] The name palliata comes from pallium , the Latin word for a Greek-style cloak ( himation ). [2] It is possible that the term fabula palliata indicates that the actors who performed wore such cloaks. [3] Another possibility is that the fabula itself is metaphorically "cloaked" in a Greek style. [4] As in all Roman drama, the actors wore masks that easily identified which of the stock characters they represented. [1]
The only complete, extant fabulae palliatae are the comedies of Terence and Plautus. [2] Plautus introduced Roman manners and customs to the plays and filled the plays with boisterous humour and musical performances, while Terence kept his plays close to their Greek originals and sometimes combined two plays into one (contaminatio). [2] Consequently, a common misconception is that the genre is inherently comedic. In fact, any Roman play that is based on Greek drama qualifies as a fabula palliata. [1] The extant fabulae palliatae adhere to the style of Greek New Comedy, but references to and fragments of the works of Livius Andronicus, Gnaeus Naevius, and Ennius indicate that all three wrote tragic fabulae palliatae.
Fabulae palliatae are usually set in Greece, feature mostly Greek characters, and, as far as we can tell, base their plots on Greek originals. [1] The plays usually featured musical performances and boisterous humour. They were often more tame versions of their Greek counterpart that featured family problems, political criticisms and Roman sensibilities. The stories were usually disjointed, illogical and were out of chronological order. This was opposite to their Greek counterparts which were more condensed and straightforward. Roman plays' main deviations from the Greek source material are the absence of a chorus and a willingness to have more than three characters on stage simultaneously. [1]
Knowledge of the genre comes from a 1st-century BC literary critic named Volcacius Sedigitus, of whom nothing is known except his report in Aulus Gellius. [5] Livius Andronicus was one of the first playwrights to bring the idea of fabula palliata to ancient Rome. Of the writers whose works have survived at all Sedigitus identifies as well Naevius, Plautus, Ennius, Caecilius and Terence as contributors to the genre. In addition were Licinius, Atilius, Turpilius, Trabea and Luscius Lanuvinus. Out of all of fabula palliata only twenty-one plays still survive.
Quintus Ennius was a writer and poet who lived during the Roman Republic. He is often considered the father of Roman poetry. He was born in the small town of Rudiae, located near modern Lecce, a town founded by the Messapians, and could speak Greek as well as Latin and Oscan. Although only fragments of his works survive, his influence in Latin literature was significant, particularly in his use of Greek literary models.
Latin literature includes the essays, histories, poems, plays, and other writings written in the Latin language. The beginning of formal Latin literature dates to 240 BC, when the first stage play in Latin was performed in Rome. Latin literature flourished for the next six centuries. The classical era of Latin literature can be roughly divided into several periods: Early Latin literature, The Golden Age, The Imperial Period and Late Antiquity.
Titus Maccius Plautus was a Roman playwright of the Old Latin period. His comedies are the earliest Latin literary works to have survived in their entirety. He wrote Palliata comoedia, the genre devised by Livius Andronicus, the innovator of Latin literature. The word Plautine refers to both Plautus's own works and works similar to or influenced by his.
Statius Caecilius, also known as Caecilius Statius, was a Celtic Roman comic poet.
Lucius Livius Andronicus was a Greco-Roman dramatist and epic poet of the Old Latin period during the Roman Republic. He began as an educator in the service of a noble family, producing Latin translations of Greek works, including Homer's Odyssey. The translations were meant, at first, as educational devices for the school which he founded. He also wrote works for the stage—both tragedies and comedies—which are regarded as the first dramatic works written in the Latin language. His comedies were based on Greek New Comedy and featured characters in Greek costume. Thus, the Romans referred to this new genre by the term comoedia palliata or fabula palliata, meaning "cloaked comedy," the pallium being a Greek-style cloak. The Roman biographer Suetonius later coined the term "half-Greek" of Livius and Ennius. The genre was imitated by later generations of playwrights, and Andronicus is accordingly regarded as the father of Roman drama and of Latin literature in general; that is, he was the first man of letters to write in Latin. Varro, Cicero, and Horace, all men of letters during the subsequent Classical Latin period, considered Livius Andronicus to have been the originator of Latin literature. He is the earliest Roman poet whose name is known.
Saturnian meter or verse is an old Latin and Italic poetic form, of which the principles of versification have become obscure. Only 132 complete uncontroversial verses survive. 95 literary verses and partial fragments have been preserved as quotations in later grammatical writings, as well as 37 verses in funerary or dedicatory inscriptions. The majority of literary Saturnians come from the Odysseia, a translation/paraphrase of Homer's Odyssey by Livius Andronicus, and the Bellum Poenicum, an epic on the First Punic War by Gnaeus Naevius.
Gnaeus Naevius was a Roman epic poet and dramatist of the Old Latin period. He had a notable literary career at Rome until his satiric comments delivered in comedy angered the Metellus family, one of whom was consul. After a sojourn in prison he recanted and was set free by the tribunes. After a second offense he was exiled to Tunisia, where he wrote his own epitaph and committed suicide. His comedies were in the genre of Palliata Comoedia, an adaptation of Greek New Comedy. A soldier in the Punic Wars, he was highly patriotic, inventing a new genre called Praetextae Fabulae, an extension of tragedy to Roman national figures or incidents, named after the Toga praetexta worn by high officials. Of his writings there survive only fragments of several poems preserved in the citations of late ancient grammarians.
The Atellan Farce, also known as the Oscan Games, were masked improvised farces in Ancient Rome. The Oscan athletic games were very popular, and usually preceded by longer pantomime plays. The origin of the Atellan Farce is uncertain, but the farces are similar to other forms of ancient theatre such as the South Italian Phlyakes, the plays of Plautus and Terence, and Roman mime. Most historians believe the name is derived from Atella, an Oscan town in Campania. The farces were written in Oscan and imported to Rome in 391 BC. In later Roman versions, only the ridiculous characters speak their lines in Oscan, while the others speak in Latin.
Marcus Pacuvius was an ancient Roman tragic poet. He is regarded as the greatest of their tragedians prior to Lucius Accius.
The history of Latin poetry can be understood as the adaptation of Greek models. The verse comedies of Plautus, the earliest surviving examples of Latin literature, are estimated to have been composed around 205–184 BC.
The praetexta or fabula praetexta was a genre of Latin tragedy introduced at Rome by Gnaeus Naevius in the third century BC. It dealt with historical Roman figures, in place of the conventional Greek myths. Subsequent writers of praetextae included Ennius, Pacuvius and Lucius Accius. The name refers to the toga praetexta, purple striped, that was the official dress of Roman magistrates and priests. It was mainly a Roman garment. The toga praetexta was also worn by Roman freeborn girls before they came of age.
The architectural form of theatre in Rome has been linked to later, more well-known examples from the 1st century BC to the 3rd Century AD. The theatre of ancient Rome referred to a period of time in which theatrical practice and performance took place in Rome. The tradition has been linked back even further to the 4th century BC, following the state’s transition from monarchy to republic. Theatre during this era is generally separated into genres of tragedy and comedy, which are represented by a particular style of architecture and stage play, and conveyed to an audience purely as a form of entertainment and control. When it came to the audience, Romans favored entertainment and performance over tragedy and drama, displaying a more modern form of theatre that is still used in contemporary times.
Drama is the specific mode of fiction represented in performance: a play, opera, mime, ballet, etc., performed in a theatre, or on radio or television. Considered as a genre of poetry in general, the dramatic mode has been contrasted with the epic and the lyrical modes ever since Aristotle's Poetics —the earliest work of dramatic theory.
Volcacius Sedigitus was the titulus of a Roman literary critic who flourished around 100 b.c., noted for his ranking of those he considered the best Latin comics.
Latin prosody is the study of Latin poetry and its laws of meter. The following article provides an overview of those laws as practised by Latin poets in the late Roman Republic and early Roman Empire, with verses by Catullus, Horace, Virgil and Ovid as models. Except for the early Saturnian poetry, which may have been accentual, Latin poets borrowed all their verse forms from the Greeks, despite significant differences between the two languages.
A fabula crepidata or fabula cothurnata is a Latin tragedy with Greek subjects. The genre probably originated in adaptations of Greek tragedy beginning in the early third century BC. Only nine have survived intact, all by Seneca. Of the plays written by Lucius Livius Andronicus, Gnaeus Naevius, Quintus Ennius, Marcus Pacuvius, Lucius Accius, and others, only titles, small fragments, and occasionally brief summaries are left. Ovid's Medea also did not survive.
A fabula togata is a Latin comedy in a Roman setting, in existence since at least the second century BC. Lucius Afranius and Titus Quinctius Atta are known to have written fabulae togatae. It is also treated as an expression that functioned as the overall description of all Roman types of drama in accordance with a distinction between Roman toga and pallium. There are recorded sources that cite how this drama could be obscene and moralistic.
Gesine Manuwald is currently a Professor of Latin and Head of the Department of Greek and Latin at University College London. She focuses on Roman drama, epic and oratory and the reception of Roman literature, especially Neo-Latin poetry.
The spectacles in ancient Rome were numerous, open to all citizens and generally free of charge; some of them were distinguished by the grandeur of the stagings and cruelty.
{{cite book}}
: CS1 maint: multiple names: authors list (link)Sedigĭtus, Volcātĭus, from whose work De Poētis A. Gellius (xv., 24) has preserved iambic senarians, in which the principal Latin comics are enumerated in order of merit.