Fakahoko

Last updated

In Niuean mythology, Fakahoko is one of the gods of the island. [1] He is cited as one of the five original gods (tupua) of the island who fled from the lost country of Fonuagalo. [2] [3] [4]

Niue island country in the South Pacific Ocean

Niue is an island country in the South Pacific Ocean, 2,400 kilometres (1,500 mi) northeast of New Zealand, east of Tonga, south of Samoa, and west of the Cook Islands. Niue's land area is about 261 square kilometres (101 sq mi) and its population, predominantly Polynesian, was about 1,600 in 2016. The island is commonly referred to as "The Rock", which comes from the traditional name "Rock of Polynesia". Niue is one of the world's largest coral islands. The terrain of the island has two noticeable levels. The higher level is made up of a limestone cliff running along the coast, with a plateau in the centre of the island reaching approximately 60 metres high above sea level. The lower level is a coastal terrace approximately 0.5 km wide and about 25–27 metres high, which slopes down and meets the sea in small cliffs. A coral reef surrounds the island, with the only major break in the reef being in the central western coast, close to the capital, Alofi. A notable feature are the many limestone caves near the coast.

Niuean mythology relates to some of the myths prevalent on the island of Niue, an Oceanic island country in free association with New Zealand. Although Niuean mythology reports a colonization before 500 AD, the island was settled by Polynesians from Samoa around 900 AD. The five principal gods of Niue are known as the tupua, and include Fao, Huanaki, Fakahoko, Laga-iki, and Lagi-atea, who by various accounts, arrived from Fonuagalo, Tulia, Toga-liulu, or perhaps other islands. In Avatele myths, the gods are said to have come from within the earth instead of Fonuagalo. There are also many other gods in Niuean mythology from fish gods to flying rats.

A story told is that Fao, along with Laga-iki, Fakahoko, Huanaki, and Lagi-atea, left the lost country (Fonuagalo), because they felt they had not been properly recognized at feasts. When they arrived in Niue, Fao was only able to place one of his feet on the ground. Huanaki completed Fao's work and the other three gods came to settle on the island. [4] Another version of the story is that these five gods were lazy and did no work toward preparing feasts. When their parents had prepared a feast, they received no portion of it because they had done nothing to help in its preparation. When they continued to do nothing in preparing feasts, their parents continued withholding any portion of it from them. The five gods then searched for an island where they could live away from their parents. [3]

In Niuean mythology, Fao is one of the five principal gods (tupua) of the island of Niue. He is the god of humans on Niue. According to Peniamina, a Pacific island missionary stationed on the island, the Niue islanders consider Huanaki and Fao as their ancestors, and are central to their early history.

In Niuean mythology, Huanaki is one of the five principal gods of the island. Along with Fao, Huanaki was one of the earliest settlers, who swam across from Tonga.

In Niuean mythology, Lagi-atea is one of the gods of the island. He is cited as one of the five original gods (tupua) of the island who fled from the lost country of Fonuagalo.

Related Research Articles

Aeacus Ancient Greek mythological ruler of the Myrmidons and judge of the dead

Aeacus was a mythological king of the island of Aegina in the Saronic Gulf.

Hypnos personification of sleep in Greek mythology

In Greek mythology, Hypnos is the personification of sleep; the Roman equivalent is known as Somnus. His name is the origin of the word hypnosis.

Polynesian narrative Mythology in the South Pacific

The Polynesian narrative or Polynesian mythology encompasses the oral traditions of the people of Polynesia, a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle together with the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian that was probably spoken in the Tonga - Samoa area around 1000 BC.

Laka Polynesian mythological figure

In Hawaiian mythology, Laka is the name of two different popular heroes from Polynesian mythology.. Lengthy legends of their exploits extend throughout the islands, and the kings of Tahiti and Hawaiʻi claimed them as their ancestors.

Twelve Olympians the major deities of the Greek pantheon

In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Hera, Poseidon, Demeter, Athena, Apollo, Artemis, Ares, Aphrodite, Hephaestus, Hermes, and either Hestia or Dionysus. They were called Olympians because, according to tradition, they resided on Mount Olympus.

Pherecydes of Syros Greek philosopher

Pherecydes of Syros was a Greek thinker from the island of Syros. Pherecydes authored a cosmogony, derived from three divine principles, Zas (Zeus), Cthonie (Earth) and Chronos (Time), known as the "Pentemychos". It formed a bridge between the mythological thought of Hesiod and pre-Socratic philosophy. His work is lost, but it survived into the Hellenistic period and we are informed on part of its content indirectly. Pherecydes was said to have been the first writer to communicate philosophical musings in prose. According to William, Aristotle regarded him partly a mythological writer and Plutarch, as well as many other writers gave him the title of Theologus.

Yumboes are supernatural beings in the mythology of the Wolof people of Senegal, West Africa. They closely resemble European fairies. The alternatively used name Bakhna Rakhna literally means good people, an interesting parallel to the Scottish fairies called Good Neighbours.

Hittite mythology and religion mythology

Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from c. 1600 BCE to 1180 BCE.

In Niuean mythology, Halevao is one of the gods of the island. He is cited in the book History and Traditions of Niue as a "god of the peka", peka being the flying fox. According to the mythology of the island, Halevao and Tamalafafa the pigeon came from a grave to "fly along the way of Nuku-tapa and Oloolo, which is a burnt forest; and they descended to the cliffs and the top of the cliffs on the coast".

In Niuean mythology, Atelapa is one of the gods of the island.

In Niuean mythology, Tolioatua is one of the gods of the island, the god of thieves. He is cited in the book History and Traditions of Niue as originally a "Hunger-god" who "gave birth to thieves".

In Niuean mythology, Haliua is one of the gods of the island. He is cited in the book History and Traditions of Niue as a "god of the uga", uga being the crab.

In Niuean mythology, Tilalofonua is a flying rat and one of the gods of the island. He is cited in the book History and Traditions of Niue as "god of the kuma", the kuma being the rat and bird of the heavens. According to myth, Tilalofonua was said to have begged Halevao for some wings, but to no avail. He prayed for a long time and was eventually granted them by Halevao after demonstrating his love. Halevao said "Come then. That I may give you my wings that you may have a short trial of them".

In Niuean mythology, Tihatala is one of the gods of the island. He is cited in the book History and Traditions of Niue, by Edwin Meyer Loeb. As "god of the tuaki", the tuaki being the tropical bird.

Lage-iki is one of the gods of Niue in Niuean mythology. He is cited as one of the five original gods (tupua) of the island who fled from the lost country of Fonuagalo.

References

  1. Craig, Robert D. (1 January 1989). Dictionary of Polynesian Mythology. Greenwood Publishing Group. p. 337. ISBN   978-0-313-25890-9.
  2. Bernice P. Bishop Museum Bulletin. Bishop Museum Press. 1926. pp. 157–8.
  3. 1 2 Smith, S (1993). Niue The Island And Its People. editorips@usp.ac.fj. p. 97. GGKEY:1ZG5T864FZB.
  4. 1 2 Loeb, Edwin Meyer (1926). History and Traditions of Niue. The Museum. p. 163.