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The Picts were a group of peoples who lived in what is now northern and eastern Scotland during Late Antiquity and the Early Middle Ages. Where they lived and what their culture was like can be inferred from early medieval texts and Pictish stones. Their Latin name, Picti, appears in written records from the 3rd to the 10th century. Early medieval sources report the existence of a distinct Pictish language, which today is believed to have been an Insular Celtic language, closely related to the Brittonic spoken by the Britons who lived to the south.
Ninian is a Christian saint, first mentioned in the 8th century as being an early missionary among the Pictish peoples of what is now Scotland. For this reason he is known as the Apostle to the Southern Picts, and there are numerous dedications to him in those parts of Scotland with a Pictish heritage, throughout the Scottish Lowlands, and in parts of Northern England with a Northumbrian heritage. He is also known as Ringan in Scotland, and as Trynnian in Northern England.
Dál Riata or Dál Riada was a Gaelic kingdom that encompassed the western seaboard of Scotland and the north-eastern corner of Ireland, on each side of the North Channel. At its height in the 6th and 7th centuries, it covered what is now Argyll in Scotland and part of County Antrim in Northern Ireland. After a period of expansion, Dál Riata eventually became associated with the Gaelic Kingdom of Alba.
William Forbes Skene WS FRSE FSA(Scot) DCL LLD, was a Scottish lawyer, historian and antiquary.
Óengus mac Fergusa was king of the Picts from 820 until 834. In Scottish historiography, he is associated with the veneration of Saint Andrew, the patron saint of Scotland.
Causantín or Constantín mac Fergusa was king of the Picts, in modern Scotland, from 789 until 820. He was until the Victorian era sometimes counted as Constantine I of Scotland; the title is now generally given to Causantín mac Cináeda. He is credited with having founded the church at Dunkeld which later received relics of St Columba from Iona.
Pictish is the extinct language spoken by the Picts, the people of eastern and northern Scotland from Late Antiquity to the Early Middle Ages. Virtually no direct attestations of Pictish remain, short of a limited number of geographical and personal names found on monuments and the contemporary records in the area controlled by the kingdoms of the Picts, dating to the early medieval period. Such evidence, however, may point to the language being an Insular Celtic language related to the Brittonic language spoken prior to Anglo-Saxon settlement in what is now southern Scotland, England, and Wales, but this is contested.
Giric mac Dúngail, known in English simply as Giric and nicknamed Mac Rath, was a king of the Picts or the king of Alba. The Irish annals record nothing of Giric's reign, nor do Anglo-Saxon writings add anything, and the meagre information which survives is contradictory. Modern historians disagree as to whether Giric was sole king or ruled jointly with Eochaid, on his ancestry, and if he should be considered a Pictish king or the first king of Alba.
The Cruthin were a people of early medieval Ireland. Their heartland was in Ulster and included parts of the present-day counties of Antrim, Down and Londonderry. They are also said to have lived in parts of Leinster and Connacht. Their name is the Irish equivalent of *Pritanī, the reconstructed native name of the Celtic Britons, and Cruthin was sometimes used to refer to the Picts, but there is a debate among scholars as to the relationship of the Cruthin with the Britons and Picts.
The Poppleton manuscript is the name given to the fourteenth-century codex probably compiled by Robert of Poppleton, a Carmelite friar who was the Prior of Hulne, near Alnwick. The manuscript contains numerous works, such as a map of the world, and works by Orosius, Geoffrey of Monmouth and Gerald of Wales. It is now in the Bibliothèque Nationale, Paris.
Drest was king of the Picts from before 845 to 848, a rival of Kenneth MacAlpin. According to the Pictish Chronicle, he was the son of Uurad.
The origins of the Kingdom of Alba pertain to the origins of the Kingdom of Alba, or the Gaelic Kingdom of Scotland, either as a mythological event or a historical process, during the Early Middle Ages.
Saint Fergus was a bishop who worked in Scotland as a missionary.
Beóán of Mortlach is the first of the three known Bishops of Mortlach. His name, which could also be written in non-Gaelic contexts as Beanus, Beoanus and Beyn, means "lively one". Walter Bower, following John of Fordun, tells us that the bishopric was founded by king Máel Coluim II of Scotland in the seventh year of his reign as thanks to God for victories over the Scandinavians, and tells us that "the first bishop was Beyn, a saintly man, worthy of the episcopal office, elevated to this see by the Lord Pope Benedict VIII at the king's request". The Aberdeen Registrum records a charter granted to Bishop Beóán by King Máel Coluim at Forfar, granting the bishop the churches and lands of Clova and the unidentified Dulmech. The Aberdeen Breviary commemorated "Bishop Beóán" as a saint on 26 October. Another Beóán, perhaps the one mentioned in the Life of St. Cathróe of Metz, was commemorated on 16 December, and the two were often confused.
Donercius or Donort is the second Bishop of Mortlach according to the list of the Aberdeen Registrum. He is known only by name. Skene says that "Donercius has all the appearance of a fictitious name". Whether the name is fictitious or a corruption cannot be known from the existing evidence. His alleged predecessor Beóán is known to have been bishop in the reign of King Máel Coluim II of Scotland, so if Donercius really did exist, he was certainly bishop in the 11th century.
Cormac of Mortlach is the third Bishop of Mortlach, Scotland, according to the list of the Aberdeen Registrum. He is known only by name. Skene tried to identify him with Bishop Cormac of Dunkeld, but this argument rests purely on the similarity of an extremely common name. Cormac's successor Nechtan was bishop by at least 1131, when he appears in a charter recorded in the Gaelic notitiae on the margins of the Book of Deer.
Pehthelm was the first historical bishop of the episcopal see of Candida Casa at Whithorn. He was consecrated in 730 or 731 and served until his demise. His name is also spelled as Pecthelm, Pechthelm, and sometimes as Wehthelm.
Manaw Gododdin was the narrow coastal region on the south side of the Firth of Forth, part of the Brythonic-speaking Kingdom of Gododdin in the post-Roman Era. It is notable as the homeland of Cunedda prior to his conquest of North Wales, and as the homeland of the heroic warriors in the literary epic Y Gododdin. Pressed by the Picts expanding southward and the Northumbrians expanding northward, it was permanently destroyed in the 7th century and its territory absorbed into the then-ascendant Kingdom of Northumbria.
The Chronica Gentis Scotorum or Chronicles of the Scottish People was the first substantial work of Scottish history. It was written by John of Fordun, a priest of the diocese of St. Andrews and chaplain of the church of Aberdeen. Before his death, he had finished the first five books down to the reign of David I (1124-53) and had arranged his remaining materials, the last of which was dated 1385.
References
- Boyle, Alexander, "Notes on Scottish Saints," in The Innes Review, Autumn 1981, p. 78
- Skene, William F. (ed.), Celtic Scotland, (Edinburgh, 1887)