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Filipino-American art includes art and music forms done by Filipino Americans. It has been growing in number in 2016. Filipino Americans are starting to be known for art, singing, and even dancing. As we go back in history like Americans, Filipinos have been using the form of art to express themselves, to tell a story about their ancestors, to give a voice to those who feel like they do not have a voice or the right to speak up. Filipino American Artist also uses all types of art to have this sense of belonging and identity. Going back to history the Philippines was taken over by America and Spain, and since then some believe they do not know who they exactly are. Filipino Americans struggle to find their own identity, because like all Asian Americans they are looked down upon because there would be people who categorize them as only “Filipino” but there are other people who can also categorize them as only "American". This stigma results in identity loss, not being able to know where you belong and how to fit in. But with the help of different forms of art it gives the opportunity for Filipino Americans to be in touch with their Filipino roots as well as their American roots.
For many years hip hop has been an outlet for anyone who felt like they needed to express themselves or a calling to those who have felt oppressed. Filipino Americans throughout history have always been at some sort of identity crisis. “If this history is not remembered or associated with the experiences of Filipino Americans today, the colonizers’ historical records favor U.S. exceptionalism by not recognizing a pattern of white supremacy and imperialism.” (Bischoff) [1] He explains that throughout history all we learn about is American history, and African American history etc. but you really do not see a huge chunk of Filipino American history. We do not hear about how America took over the Philippines, or how Spain and America worked together to fool the Philippines. Even education was not up to the Filipinos, America sent people to teach Filipinos the history of the Americans. So it is not a huge surprise when Filipinos migrate to the United States where they do not know who they are.
Hip hop plays a huge role into this identity crisis. Young Filipino Americans are affected mostly because of this because of all the racial comments they get from people. Hip-Hop has been put out there originating from African Americans rapping about how they were oppressed, or how they have been segregated for too long. [1] Filipino Americans also used this as an outlet to talk about their issues with society. [1] In the book "Writer in Exile/Writer in Revolt: Critical Perspectives on Carlos Bulosan" Viola talks about how Hip-Hop in general talks about the movements that has been made, it replicates the feelings that people had, how strongly they felt about what mattered to them the most. Hip-Hop is this form of expression that put what people wanted to fight for in a form of expression where everybody and anybody could listen to it. [2] Filipino Americans also used Hip-hop to talk about how they are present now, that we are not the same as every Asian American, there are many different races and ethnicities and we have different backgrounds, different cultures than the different races. [1]
One of the most popular groups in music history was The Black Eyed Peas. One of their founding members Apl.de.ap, or previously known as Allan Pineda, is a Filipino American. [3] He was born in the Philippines but came to the United States as he grew up. In the United States he quickly found Taboo, and Wil.I.am; together they formed a group but soon enough fell apart for personal reasons. Apl soon realized that there were many problems that he had to face: he could not send money to his family back home, as well as his brother committing suicide. [3] He eventually went back to the Philippines to remember his roots. [3] He had forgotten what it was like to be back and to see all the hardships and struggles people go through everyday to make a living. [3] He came out with a song called “The APL Song”, which contained lyrics describing the hardships he saw in the Philippines “How would you feel if you had to catch your meal, Build a hut to live and to eat and chill in, Having to pump the water outta the ground?” (Devitt) [3] This is an example of Filipino Americans using their voice and talents to shed light on Filipino history and struggles faced in everyday lives. As time went on he formed a new group called the Black Eyed Peas, he then also came up with a new song called "Bebot" which means "chick" in English. He also sheds light on the Filipino communities and cultures they have. He talks about the dishes that Filipinos are widely known for like chicken adobo, “pan de sal” which is Filipino bread, as well as "balut" which is a fertilized bird egg. This was history changing because we saw that people are starting to be more aware of their cultural and Filipino roots because The Black Eyed Peas started to use their voice and fame to make people more aware of issues that are not really talked about in everyday lives. [3]
As there are many Filipino American artists singing wise, there are also many Filipino American dancers. With many forms of expression dancing is another outlet to express how Filipino American people feel. Filipino Americans started using dance as a form of letting loose as early as the 1920s. Filipino Americans started going to taxi dance halls where Filipino men were allowed to showcase their dancing abilities as well as socialize with women. This was one of the first times where Filipino Americans did not feel oppressed, and that they can be as equal as the other races. These men were praised by many people and this was a start of something new.
Today we have many uprising Filipino American dancers who express themselves. Shows like “So You Think You Can Dance” and “America’s Best Dance Crew” gave many people opportunities to showcase their dancing abilities. In the bunch of dance crews and people who competed in the years. There were many Filipino Americans who have competed and won. [1] Dtrix (Dominic Sandoval), Ryanimay Conferido are some of the few who have competed for “So You Think You Can Dance” but also have combined their skills to have won season three of “America’s Best Dance Crew” with their dance crew “Quest Crew.” Another famous dance crew who predominantly is made of many Filipino Americans is a crew called “The Jabbawockeez” who was the first ever dance crew to win ABDC. These are just a few of the many and talented Filipino Americans who use their talents to express themselves as well as inspire other young Filipino Americans to follow their dreams. [1]
Another form of expression used to showcase Filipino American pride is visual art. Movements like Surrealism and Cubism were made popular by Pablo Picasso. Each era so different from the other because it depended on what was going on in history and how the artist himself felt. Like Picasso, Filipino-American artist Paul Pfeiffer created an art piece called “Leviathan” which is a painting that depicts many blonde wigs coming out of a frame. [4] The hidden meaning to this art piece is that he wanted to show how having the western look/American look was a Filipino American’s dream, to look like the people on TV as well as be like them. [4] Paul wanted to depict it like this because it shows how the wigs are everywhere but also is a metaphor because while people were so obsessed with being like the Westerners, Filipino history was never told and forgotten. America hid the cruel things they have done to the Filipinos. Picasso used his art to show how he felt at the time, and in each era he felt something different the same goes with Paul Pfeiffer he created in art piece that shows how he felt about Filipino American history. How he felt about Filipino Americans giving in to Western culture, as well as the untold history of the Philippines. There are many more artists as well as art pieces who empower the Filipino American. [4]
Pilipino Cultural Night (PCN) is an event that Filipino American students have made up to stage in touch with their roots, and although there is not a specific person who is well known for PCNs. It is a huge factor in Filipino American’s (as well as other people who are not Filipino American) expression and another way for them to keep in touch with their family and friend’s roots. PCNs were dance, song, and art forms all in one event. They allowed students to learn about their forgotten and unspoken history. Students around the nation have adapted the idea of a PCN. [5] PCN dates all the way back to 1980 in California where a group of students were curious about their cultural roots. Today PCNs are performed all over the United States educating everyone on Filipino culture. [5]
In PCNs there are usually four suites that base the performances. The four suites Rural, Cordillera, Tribal, and Muslim. In each suite you see how different they are. Each suite contains many different dances that tell a different part of history of the Philippines. [6] This is important because Filipino American students that put on these performances not only tell the story of our ancestors but they are also educated on the struggles and hardships they faced. [6] PCN is included in Filipino American Artists because students pay tribute to the Pilipino history, you do not have to be famous and well-known nationally in order to show your support for the Filipino American history.
In Filipino-American performances, many dances are theatrically altered versions of rituals and dances. Although criticized by some, PCN's were created for the community at-large to receive information they never did before, whether it be about Filipino history, dances, rituals, or Fil-Am experiences. Dances such as "Sarimanok", "Tahing", and "Mumbaki" tell the stories of rituals performed in the Philippines. Mumbaki depicts the ritual of priests praying to the god for a successful harvest. [7]
Over time there seems to be a pattern on the fame Filipino American Artists. Some may believe that fame Filipino Americans get are based on their ethnicity instead of their talent. Famous artists like Charice Pempengco rose to fame when people saw her internet videos on YouTube giving her millions of hits. She was then flown to America where she guest appeared on major TV shows like Ellen, Oprah, and Glee. While being interviewed on Oprah, she was questioned more about how she was Filipino coming to America than her music abilities. On Glee she played Sunshine Corazon, a transfer student from the Philippines who is a stereotypical Filipina. This raises the question of whether Filipinos are famous for their abilities or because they are Filipino.
Rapping is an artistic form of vocal delivery and emotive expression that incorporates "rhyme, rhythmic speech, and [commonly] street vernacular". It is usually performed over a backing beat or musical accompaniment. The components of rap include "content", "flow", and "delivery". Rap differs from spoken-word poetry in that it is usually performed off-time to musical accompaniment. It also differs from singing, which varies in pitch and does not always include words. Because they do not rely on pitch inflection, some rap artists may play with timbre or other vocal qualities. Rap is a primary ingredient of hip hop music, and so commonly associated with the genre that it is sometimes called "rap music".
Turkish hip hop refers to hip hop music produced by members of the Turkish minority in Germany, and to a lesser degree by hip hop artists in Turkey. The Turkish minority, called the Turks, first drew inspiration from the discrimination and racism they received while living as migrant workers in Germany in the 1960s. Turkish hip hop uses Arabesk music, a folk style that finds its roots in Turkey during the 1960s, and is influenced by the hip hop music of America and Germany. Album artwork, lyrical content, and the Turkish language are used by hip hop artists to express their uniquely Turkish identity.
Japanese hip hop is hip hop music from Japan. It is said to have begun when Hiroshi Fujiwara returned to Japan and started playing hip hop records in the early 1980s. Japanese hip hop tends to be most directly influenced by old school hip hop, taking from the era's catchy beats, dance culture and overall fun and carefree nature and incorporating it into their music. As a result, hip hop stands as one of the most commercially viable mainstream music genres in Japan and the line between it and pop music is frequently blurred.
Hip hop music has been popular in Africa since the early 1980s due to widespread African American influence. In 1985, hip hop reached Senegal, a French-speaking country in West Africa. Some of the first Senegalese rappers were Munyaradzi Nhidza Lida, M.C. Solaar, and Positive Black Soul.
Filipino hip-hop or Pinoy hip hop is hip hop music performed by musicians of Filipino descent, both in the Philippines and overseas, especially by Filipino-Americans.
Hip hop music arrived in Cuba via radio and TV broadcasts from Miami. During the 1980s hip hop culture in Cuba was mainly centered on breakdancing. But by the 1990s, with the collapse of the Soviet Union and the onset of the Special Period, young raperos, exposed to foreign tourists whose wealth highlighted their struggle, turned to rapping to affirm their cubanidad and advocate for further revolutionary reforms.
Senegalese hip hop is a form of hip hop that originated in Senegal in the early 1980s. When hip hop first hit the scene in Africa, it went from merely being a fad, to a more social and political movement. Amongst the most influential leaders of this movement were artists from the country of Senegal. With the modernization of the country, and the rise in media, the youth of Senegal were able to embrace a new form of expression.
Tanzanian Hip-hop, which is sometimes referred to Bongo Flava by many outside of Tanzania's hip hop community, encompasses a large variety of different sounds, but it is particularly known for heavy synth riffs and an incorporation of Tanzanian pop.
New Zealand hip hop derives from the wider hip hop cultural movement originating amongst African Americans in the United States. Like the parent movement, New Zealand hip hop consists of four parts: rapping, DJing, graffiti art and breakdancing. The first element of hip hop to reach New Zealand was breakdancing, which gained notoriety after the release of the 1979 movie The Warriors. The first hip hop hit single, "Rapper's Delight" by the Sugarhill Gang, became a hit in New Zealand when it was released there in 1980, a year after it was released in the United States. By the middle of the 1980s, breakdancing and graffiti art were established in urban areas like Wellington and Christchurch. By the early 1990s, hip hop became a part of mainstream New Zealand culture.
Hip hop dance is a range of street dance styles primarily performed to hip hop music or that have evolved as part of hip hop culture. It is influenced by a wide range of styles that were created in the 1970s and made popular by dance crews in the United States. The television show Soul Train and the 1980s films Breakin', Beat Street, and Wild Style showcased these crews and dance styles in their early stages; therefore, giving hip-hop dance mainstream exposure.
Breakdancing, also called b-boying, b-girling or breaking, is a style of street dance developed by African Americans in The Bronx, New York City, United States.
Hip hop or hip-hop is a culture and art movement that was created by African Americans, starting in the Bronx, New York City. Pioneered from Black American street culture, that had been around for years prior to its more mainstream discovery, it later reached other groups such as Latino Americans and Caribbean Americans. Hip-hop culture has historically been shaped and dominated by African American men, though female hip hop artists have contributed to the art form and culture as well. Hip hop culture is characterized by the key elements of rapping, DJing and turntablism, and breakdancing; other elements include graffiti, beatboxing, street entrepreneurship, hip hop language, and hip hop fashion. From hip hop culture emerged a new genre of popular music, hip hop music.
African-American dance is a form of dance that was created by Africans in the Diaspora, specifically the United States. It has developed within various spaces throughout African-American communities in the United States, rather than studios, schools, or companies. These dances are usually centered on folk and social dance practice, though performance dance often supplies complementary aspects to this. Placing great value on improvisation, these dances are characterized by ongoing change and development. There are a number of notable African-American modern dance companies using African-American cultural dance as an inspiration, among these are the Whitey's Lindy Hoppers, Alvin Ailey American Dance Theater, Dance Theatre of Harlem, and Katherine Dunham Company. Hollywood and Broadway have also provided opportunities for African-American artists to share their work and for the public to support them.
Arabic hip-hop is a segment of hip hop music performed in the Arabic-speaking world. Due to variety of dialects and local genres which exist in the localities, Arabic hip-hop music may appear very diverse depending on the country of the song. Like most artists of the genre, the hip-hop artists from the Arabic-speaking world are highly influenced by American hip-hop.
Asian hip hop is a heterogeneous musical genre that covers all hip hop music as recorded and produced by artists of Asian origin.
Kaba Modern is a dance group originating in Irvine, California. It is a spin-off of the University of California, Irvine (UCI) Filipino cultural club, Kababayan, which means "countrymen" in Tagalog. Created by Arnel Calvario in 1992, Kaba Modern began as dancers that performed the hip-hop portion or the "Modern Suite" of Kababayan's annual Pilipino Cultural Night (PCN) at UCI. Since then, Kaba Modern has entered multinational competitions and gained recognition in the media. For instance, a few Kaba Modern members helped choreograph the "dance battle" scene in The Debut in 1997 while three members were shown onscreen during the Making Of featurette of the DVD.
Hip hop or hip-hop, also known as rap and formerly as disco rap, is a genre of popular music that originated in the early 1970s from African Americans and Afro-Caribbean immigrants in the Bronx, a borough of New York City. Hip-hop music originated as an anti-drug and anti-violence genre consisting of stylized rhythmic music that often accompanies rapping, a rhythmic delivery of poetic speech. In the early 1990s, a professor of African American studies at Temple University said, "Hip-hop is something that blacks can unequivocally claim as their own." By the 21st century, the field of rappers had diversified by both race and gender. The music developed as part of the broader hip-hop culture, a subculture defined by four key stylistic elements: MCing/rapping, DJing/scratching with turntables, breakdancing, and graffiti art. While often used to refer solely to rapping and rap music, "hip hop" more properly denotes the practice of the entire subculture. The term hip hop music is sometimes used synonymously with the term rap music, though rapping is not a required component of hip hop music; the genre may also incorporate other elements of the culture, including DJing, turntablism, scratching, beatboxing, and instrumental tracks.
The history of hip-hop dances encompasses the people and events since the late 1960s that have contributed to the development of early hip-hop dance styles, such as uprock, breaking, locking, roboting, boogaloo, and popping. African Americans created uprock and breaking in New York City. African Americans in California created locking, roboting, boogaloo, and popping—collectively referred to as the funk styles. All of these dance styles are different stylistically. They share common ground in their street origins and in their improvisational nature of hip hop.
Feminist activism in hip hop is a feminist movement based by hip hop artists. The activism movement involves doing work in graffiti, break dancing, and hip hop music. Hip hop has a history of being a genre that sexually objectifies and disrespects women ranging from the usage of video vixens to explicit rap lyrics. Within the subcultures of graffiti and breakdancing, sexism is more evident through the lack of representation of women participants. In a genre notorious for its sexualization of women, feminist groups and individual artists who identify as feminists have sought to change the perception and commodification of women in hip hop. This is also rooted in cultural implications of misogyny in rap music.
Filipino Americans have a long history of music in the United States. The Philippines have musical context and varied influences due to indigenous traditions and early colonial influences of Spanish and American occupation. During occupation by the United States, many Filipinos were recruited for manual labor along the West Coast. These early laborers commonly would perform Spanish-influenced rondallas as well as choral groups. With many Filipinos living in the United States beginning around the 1900s, Filipinos have contributed towards early Americana staples such as blues and jazz, and continue to influence more modern contemporary genres such as hip hop and rock. American music has also been influential in the Philippines for artists and vice versa. Though contributing to the evolution of American music, large number of Filipino Americans have a strong identity with culture of the Philippines by participating or organizing traditional dances and musical performances, largely in the form of PCNs on university campuses. Traditional dances and musical performances commonly practiced in the US are rondallas, choral groups, and gong chime ensembles. College campuses often organize performances on campuses, but can also have characteristics unique to America, as many Filipino Americans want to share their experiences of living in America and perform a more neo-traditional variation of traditional performances.