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The Picts were a group of peoples in what is now Scotland north of the Firth of Forth, in the Early Middle Ages. Where they lived and details of their culture can be gleaned from early medieval texts and Pictish stones. The name Picti appears in written records as an exonym from the late third century AD. They are assumed to have been descendants of the Caledonii and other northern Iron Age tribes. Their territory is referred to as "Pictland" by modern historians. Initially made up of several chiefdoms, it came to be dominated by the Pictish kingdom of Fortriu from the seventh century. During this Verturian hegemony, Picti was adopted as an endonym. This lasted around 160 years until the Pictish kingdom merged with that of Dál Riata to form the Kingdom of Alba, ruled by the House of Alpin. The concept of "Pictish kingship" continued for a few decades until it was abandoned during the reign of Caustantín mac Áeda.
Northumbria was an early medieval Anglian kingdom in what is now Northern England and South Scotland
Cuthbert of Lindisfarne was a saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monasteries of Melrose and Lindisfarne in the Kingdom of Northumbria, today in northern England and southern Scotland. Both during his life and after his death, he became a popular medieval saint of Northern England, with a cult centred on his tomb at Durham Cathedral. Cuthbert is regarded as the patron saint of Northumbria. His feast days are 20 March and 4 September.
Eadred was King of the English from 26 May 946 until his death in 955. He was the younger son of Edward the Elder and his third wife Eadgifu, and a grandson of Alfred the Great. His elder brother, Edmund, was killed trying to protect his seneschal from an attack by a violent thief. Edmund's two sons, Eadwig and Edgar, were then young children, so Eadred became king. He suffered from ill health in the last years of his life and he died at the age of a little over thirty, having never married. He was succeeded successively by his nephews, Eadwig and Edgar.
Strathclyde was a Brittonic kingdom in northern Britain during the Middle Ages. It comprised parts of what is now southern Scotland and North West England, a region the Welsh tribes referred to as Yr Hen Ogledd. At its greatest extent in the 10th century, it stretched from Loch Lomond to the River Eamont at Penrith. Strathclyde seems to have been annexed by the Gaelic-speaking Kingdom of Alba in the 11th century, becoming part of the emerging Kingdom of Scotland.
Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement to Ripon for a few years following his arrival back in Northumbria.
Elmet, sometimes Elmed or Elmete, was an independent Brittonic Celtic Cumbric speaking kingdom between about the 4th century and mid 7th century.
Aldfrith was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning. Some of his works and some letters written to him survive. His reign was relatively peaceful, marred only by disputes with Bishop Wilfrid, a major figure in the early Northumbrian church.
Óengus son of Fergus was king of the Picts from 732 until his death in 761. His reign can be reconstructed in some detail from a variety of sources. The unprecedented territorial gains he made from coast to coast, and the legacy he left, mean Óengus can be considered the first king of what would become Scotland.
The Hiberno-Scottish mission was a series of expeditions in the 6th and 7th centuries by Gaelic missionaries originating from Ireland that spread Celtic Christianity in Scotland, Wales, England and Merovingian France. Catholic Christianity spread first within Ireland. Since the 8th and 9th centuries, these early missions were called 'Celtic Christianity'.
Oswulf was ruler of Bamburgh and subsequently, according to later tradition, commander of all Northumbria under the lordship of King Eadred of England. He is sometimes called "earl" or "high reeve", though the precise title of the rulers of Bamburgh is unclear. By the twelfth century Oswulf was held responsible for the death of Northumbria's last Norse king, Eric of York, subsequently administering the Kingdom of York on behalf of Eadred.
Christianity in medieval Scotland includes all aspects of Christianity in the modern borders of Scotland in the Middle Ages. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in the fifth century, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Scotland was largely converted by Irish missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions founded monastic institutions and collegiate churches that served large areas. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-seventh century. After the reconversion of Scandinavian Scotland in the tenth century, Christianity under papal authority was the dominant religion of the kingdom.
Owain Foel, also known as Owain Moel, Owain the Bald, Owen the Bald, and Eugenius Calvus, was an eleventh-century King of Strathclyde. He may have been a son of Máel Coluim, son of Dyfnwal ab Owain, two other rulers of the Kingdom of Strathclyde. Owain Foel is recorded to have supported the Scots at the Battle of Carham in 1018. Although it is possible that he died in the conflict, no source states as much, and it is uncertain when he died. Owain Foel may be an ancestor—perhaps the father—of a certain Máel Coluim who is described as the "son of the king of the Cumbrians" in the 1050s.
Scotland was divided into a series of kingdoms in the Early Middle Ages, i.e. between the end of Roman authority in southern and central Britain from around 400 AD and the rise of the kingdom of Alba in 900 AD. Of these, the four most important to emerge were the Picts, the Gaels of Dál Riata, the Britons of Alt Clut, and the Anglian kingdom of Bernicia. After the arrival of the Vikings in the late 8th century, Scandinavian rulers and colonies were established on the islands and along parts of the coasts. In the 9th century, the House of Alpin combined the lands of the Scots and Picts to form a single kingdom which constituted the basis of the Kingdom of Scotland.
Tidfrith or Tidferth was an early 9th-century Northumbrian prelate. Said to have died on his way to Rome, he is the last known Anglo-Saxon bishop of Hexham. This bishopric, like the bishopric of Whithorn, probably ceased to exist, and was probably taken over by the authority of the bishopric of Lindisfarne. A runic inscription on a standing cross found in the cemetery of the church of Monkwearmouth is thought to bear his name.
The Christianisation of Scotland was the process by which Christianity spread in what is now Scotland, which took place principally between the fifth and tenth centuries.
Máel Coluim was an eleventh-century magnate who seems to have been established as either King of Alba or King of Strathclyde. In 1055, Siward, Earl of Northumbria defeated Mac Bethad mac Findlaích, the reigning ruler of the Kingdom of Alba. As a result of this military success against the Scots, several sources assert that Siward established Máel Coluim as king. It is uncertain whether this concerned the kingship of Alba or the kingship of Strathclyde.
Northumbria, in modern contexts, usually refers to the region of England between the Tees and Tweed, including the historic counties of Northumberland and Durham, but it may also be taken to be synonymous with North East England. The area corresponds to the rump lands of the historical Kingdom of Northumbria, which later developed into the late medieval county of Northumberland or Comitatus Northumbriae, whose original southern boundary was the River Tees. A provincial flag of Northumbria has been registered.
References
- 1 2 Bodleian Library Dissertations/Theses, Hiberno-Saxon and Hiberno-Scandinavian Contact in the West of the Northumbrian Kingdom: A Focus on the Church, University of Oxford, retrieved 2024-10-15
- 1 2 3 Professor Fiona Edmonds, University of Lancaster, retrieved 2024-10-15
- ↑ Fiona Edmonds ASNAC Profile, University of Cambridge, retrieved 2024-10-15
- ↑ Profile on the Conversation, The Conversation, retrieved 2024-10-15
- ↑ International book prize for 'beautifully written' story of Northumbria’s ‘Golden Age’, University of Lancaster, retrieved 2024-10-15