Fiona Givens | |
---|---|
Born | Fiona Anne Bulbeck |
Nationality | American |
Occupation(s) | Writer, Speaker |
Spouse | Terryl Givens |
Website | FionaGivens.com |
Fiona Givens is an American writer, teacher, and speaker who focuses on matters of history, theology, and culture of the Church of Jesus Christ of Latter-day Saints (LDS Church).
Givens was born in Nairobi, Kenya as the oldest of three children. She grew up in Nairobi, Tanzania, and the Seychelles and was educated in British convent schools. She converted to the LDS Church while in Frankfurt, Germany. She obtained bachelor's degrees in French and German from the University of Richmond and a master's degree in European history.
She was director of the French Language program at Patrick Henry High School in Ashland, Virginia. She also worked in translation services, as a lobbyist, and as communications director of a non-profit organization.
In the past decade, she and her husband have conducted meetings with Mormons questioning their faith. [1] She described a talk given by Dieter F. Uchtdorf on this topic as "the balm of Gilead for many people who are struggling with questions to which they cannot find answers.” [1]
In her 2016 article in Dialogue: A Journal of Mormon Thought, Givens wrote about ancient traditions which associated Heavenly Mother with the Holy Spirit. [2] In 2019, Givens gave a keynote speech at a conference "Women and Mormonism" where she urged the LDS Church “to tap more deeply the potential of a theological framework that has dared to challenge the model of unequivocal patriarchy, both on earth and in heaven.” [3] In March 2021, Givens gave a fireside chat and spoke about Heavenly Mother, suggesting that she was present at Joseph Smith's First Vision. [4] As of May 2021, Givens amicably parted ways with the Maxwell Institute. [4]
Givens has published essays and articles in Exponent II, LDS Living, Journal of Mormon History, and Dialogue. She is also a frequent speaker on podcasts and at conferences. [3] [5] A longtime collaborator with her husband, Terryl Givens, she is the co-author of The God Who Weeps: How Mormonism Makes Sense of Life,The Crucible of Doubt: Reflections on the Quest for Faith, and The Christ Who Heals: How God Restored the Truth that Saves Us. [6] Their most recent collaboration is entitled All Things New: Rethinking Sin, Salvation, and Everything in Between. [7] She has also written about historical references to Joseph Smith and priesthood keys for women. [2] In 2020, she contributed a chapter on "Feminism and Heavenly Mother" to The Routledge Handbook of Mormonism and Gender.
Givens and her husband have six children. [8] She is a member of the LDS Church. After living in Richmond, Virginia, [8] she and Terryl Givens moved to Provo, Utah to work at the Maxwell Institute at BYU.
The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is the largest Latter Day Saint denomination. Founded by Joseph Smith during the Second Great Awakening, the church is headquartered in Salt Lake City, Utah, and has established congregations and built temples worldwide. According to the church, as of 2023, it has over 17.2 million members of which over 6.8 million live in the U.S. The church also reports over 99,000 volunteer missionaries and 350 temples.
Mormonism is the theology and religious tradition of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although since 2018 there has been a push from The Church of Jesus Christ of Latter-day Saints to distance itself from this label. One historian, Sydney E. Ahlstrom, wrote in 1982 that, depending on the context, the term Mormonism could refer to "a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."
In Mormonism, the restoration refers to a return of the authentic priesthood power, spiritual gifts, ordinances, living prophets and revelation of the primitive Church of Christ after a long period of apostasy. While in some contexts the term may also refer to the early history of Mormonism, in other contexts the term is used in a way to include the time that has elapsed from the church's earliest beginnings until the present day. Especially in the Church of Jesus Christ of Latter-day Saints "the restoration" is often used also as a term to encompass the corpus of religious messages from its general leaders down to the present.
In the Latter Day Saint movement, Heavenly Mother, also known as Mother in Heaven, is the mother of human spirits and the wife of God the Father. Collectively Heavenly Mother and Father are called Heavenly Parents. Those who accept the Mother in Heaven doctrine trace its origins to Joseph Smith, founder of the Latter Day Saint movement. The doctrine became more widely known after Smith's death in 1844.
The Latter Day Saint movement is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.
In orthodox Mormonism, the term God generally refers to the biblical God the Father, whom Latter Day Saints also refer to as Elohim or Heavenly Father, while the term Godhead refers to a council of three distinct divine persons consisting of God the Father, Jesus Christ, and the Holy Ghost. However, in Latter Day Saint theology the term God may also refer to, in some contexts, the Godhead as a whole or to each member individually.
The status of women in Mormonism has been a source of public debate since before the death of Joseph Smith in 1844. Various denominations within the Latter Day Saint movement have taken different paths on the subject of women and their role in the church and in society. Views range from the full equal status and ordination of women to the priesthood, as practiced by the Community of Christ, to a patriarchal system practiced by the Church of Jesus Christ of Latter-day Saints, to the ultra-patriarchal plural marriage system practiced by the Fundamentalist Church of Jesus Christ of Latter-Day Saints and other Mormon fundamentalist groups.
Brigham Henry Roberts was a historian, politician, and leader in the Church of Jesus Christ of Latter-day Saints. He edited the seven-volume History of the Church of Jesus Christ of Latter-day Saints and independently wrote the six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints. Roberts also wrote Studies of the Book of Mormon—published posthumously—which discussed the validity of the Book of Mormon as an ancient record. Roberts was denied a seat as a member of United States Congress because of his practice of polygamy.
Celestial marriage is a doctrine that marriage can last forever in heaven. This is a unique teaching of the Church of Jesus Christ of Latter-day Saints and branches of Mormon fundamentalism.
Terryl Lynn Givens is a senior research fellow at the Neal A. Maxwell Institute of Religious Scholarship at Brigham Young University (BYU). Until 2019, he was a professor of literature and religion at the University of Richmond, where he held the James A. Bostwick Chair in English.
Mormon cosmology is the description of the history, evolution, and destiny of the physical and metaphysical universe according to Mormonism, which includes the doctrines taught by leaders and theologians of the Church of Jesus Christ of Latter-day Saints, Mormon fundamentalism, and other denominations within the Latter Day Saint movement. Mormon cosmology draws from Biblical cosmology, but has many unique elements provided by movement founder Joseph Smith. These views are not generally shared by adherents of other Latter Day Saint movement denominations who do not self-identify as "Mormons", such as the Community of Christ.
The Church of Jesus Christ of Latter-day Saints focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden of Gethsemane, died on the cross, rose on the third day, appeared again to his disciples, and now resides, authoritatively, on the right hand side of God. In brief, some beliefs are in common with Catholics, Orthodox and Protestant traditions. However, teachings of the LDS Church differ significantly in other ways and encompass a broad set of doctrines, so that the above-mentioned denominations usually place the LDS Church outside the bounds of orthodox Christian teaching as summarized in the Nicene Creed.
Mormonism and Nicene Christianity have a complex theological, historical, and sociological relationship. Mormons express their doctrines using biblical terminology. They have similar views about the nature of Jesus Christ's atonement, bodily resurrection, and Second Coming as mainstream Christians. Nevertheless, most Mormons do not accept the doctrine of the Trinity as codified in the Nicene Creed of 325 and the Nicene-Constantinopolitan Creed of 381. Although Mormons consider the Protestant Bible to be holy scripture, they do not believe in biblical inerrancy. They have also adopted additional scriptures that they believe to have been divinely revealed to Joseph Smith, including the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. Mormons practice baptism and celebrate the sacrament of the Lord's Supper, but they also participate in other religious rituals. Mormons self-identify as Christians.
The Pratt family is made up of the descendants of the Mormon pioneer brothers, Parley Parker Pratt and his brother Orson Pratt, whose father was Jared Pratt (1769–1839). It has many members in Utah and other parts of the U.S. There are many branches of the Pratt family, such as the Romney family and the Huntsman family.
Exaltation is a belief in Mormonism that after death some people will reach the highest level of salvation in the celestial kingdom and eternally live in God's presence, continue as families, become gods, create worlds, and make spirit children over whom they will govern. In the largest Mormon denomination, the Church of Jesus Christ of Latter-day Saints, top leaders have taught that God wants exaltation for all humankind and that humans are "gods in embryo". A verse in the LDS Church's canonized scripture states that those who are exalted will become gods, and a 1925 statement from the church's highest governing body said that "All men and women are in the similitude of the universal Father and Mother ... [and are] capable, by experience through ages and aeons, of evolving into a God."
Remnant fellowships are a loosely organized branch of the Latter Day Saint movement formed by individuals who accept alleged divine revelations received by Denver Snuffer Jr.. The Remnant Fellowships generally feel called to personal and social renewal preparatory to Christ's eventual second coming. According to movement beliefs, participants anticipate a coming time when remnants remain within the full restored covenant with Jesus Christ: an allusion to a belief that "The Bible, Book of Mormon, and modern revelation through the Prophet Joseph Smith, prophesy that the gospel of Jesus Christ would shift from the Gentile stewards of the gospel back to Israel in the last days." The movement places a renewed focus on individual communion with God, gifts of the spirit, tangible expressions of faith, and the eventual establishment of Zion. While the movement has no official name, the term "Snufferite" has been used to denote followers. Other designations include covenant of Christ movement and Denver Snuffer movement. Participants sometimes reference each other as "covenant Brother," "covenant Sister".
This is a bibliography of works on the Latter Day Saint movement.
Kate Holbrook was an American historian and writer. She worked as the managing historian of women's history in the Church History Department (CHD) of the Church of Jesus Christ of Latter-day Saints.
Jennifer Reeder is an American historian and writer and is currently the nineteenth-century women’s history specialist at the Church History Department (CHD) of the Church of Jesus Christ of Latter-day Saints.