The "First Philippic" was delivered by the Athenian statesman and orator Demosthenes between 351 BC-350 BC. It constitutes the first speech of the prominent politician against Philip II of Macedon. A philippic refers to a type of speech that is negative in tone and one that is comparable to a rant or a tirade. [1]
This speech is said to have been Demosthenes' first powerful speech that he made in his lifetime; his earlier speeches were weak in tone and argument, as a result of which he had to practice over the years in order to produce the First Philippic as one of his most impactful ones. [2]
Some scholars have debated on whether Demosthenes' philippics can be referred to as speeches, but rather "political pamphlets, cast in the form of speeches, designed for immediate effect on public opinion." [3] In other words, they are utilized by his allies to spread his political views. The previous author also discusses the possibility that his speeches could have been prepared in advance; during preparation, Demosthenes filtered out prominent details and contextual information and only kept certain key points which he believed to have been necessary for his audience. As a result, they were not the speeches in their entirely, merely abridged versions. [3] This is also known as the "pamphlet theory."
Since 357 BC, when Philip seized Amphipolis, after agreeing in part to trade it for Pydna, Athens was formally in a state of war against the King of Macedon. In 352 BC, Demosthenes characterised Philip as the very worst enemy of his city, [4] and a year later he criticized fiercely those dismissing Philip as a person of no account and warned them that he is as dangerous as the King of Persia. [5] In 352 BC, the Athenian troops opposed Philip successfully at Thermopylae, [6] but the same year the Macedonian army campaigned in Thrace and won a decisive victory over the Phocians in Thessaly, an event that shook the orator. At the same period that the King of Macedon launched his first attack against the federation of the Chalcidice and seized Stageira.
The theme of the First Philippic was preparedness. Demosthenes denounces Philip on account of his conquests of Pydna, Potidaea, and Methone. [7] He laments the loss of these once-independent cities now under Philip's control. He calls upon the people, to whom he is addressing his philippic, to "chastise the insolence of this man." [8] In his rousing call for resistance, Demosthenes urged the Athenians to be ready for war and called for a great outpouring of effort. He even proposed a reform of the theoric fund ("theorika"), a mainstay of Eubulus' policy. [9] "Theorika" were allowances paid by the state to poor Athenians to enable them to watch dramatic festivals. Eubulus passed a law making it difficult to divert public funds, including "theorika", for minor military operations. Demosthenes encouraged his countrymen, trying to convince them that the defeats they suffered were due to their mistakes and to Philip's competence. The orator opposed the use of mercenaries in the Athenian army and proposed the creation of a flexible military force, which would remain in Macedon and harass Philip's army. He encourages fifty ships to depart and take action, as well as transport for the soldiers. That way, they would be prepared on all sides by any sudden attacks on Thermopylae, Chersonesus (modern-day Crimea), and Olynthus. [8] Despite the passionate style of the orator, it seems that the Ecclesia of Athens did not espouse his views and insisted in the ensuing military preparations, obliging Demosthenes to repeat the same argumentation in the Olynthiacs. [10]
Throughout his speech, Demosthenes speaks urgently and emotionally to his audience. He warns them that Phillip is power-hungry and eager to expand more. He will not stop. According to Demosthenes, he "is not able to rest satisfied with his present acquisitions, but is ever in pursuit of farther conquests; and while we sit down inactive and irresolute, encloses us on all sides with his toils." [7] In other words, if the people are passive and do nothing while Phillip conquers, they will be defeated and under his control. Demosthenes also reveals what could be stated as prejudice against the Macedonians. Not only does he consider Phillip to be a great enemy, but also he considers it wrong that "a man of Macedon should conquer the Athenians, and give law to Greece." [7]
Demosthenes was a Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he successfully argued that he should gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speechwriter (logographer) and a lawyer, writing speeches for use in private legal suits.
Year 346 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Corvus and Visolus. The denomination 346 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
This article concerns the period 349 BC – 340 BC.
This article concerns the period 359 BC – 350 BC.
Eubulus was a statesman of ancient Athens, who was very influential in Athenian politics during the period 355 BC to 342 BC and was notable for his abilities in managing Athenian finances.
A philippic is a fiery, damning speech, or tirade, delivered to condemn a particular political actor. The term is most famously associated with two noted orators of the ancient world: Demosthenes of ancient Athens and Cicero of ancient Rome. The term itself is derived from Demosthenes's speeches in 351 BC denouncing the imperialist ambitions of Philip of Macedon, which later came to be known as The Philippics.
The Battle of Chaeronea was fought in 338 BC, near the city of Chaeronea in Boeotia, between Macedonia under Philip II and an alliance of city-states led by Athens and Thebes. The battle was the culmination of Philip's final campaigns in 339–338 BC and resulted in a decisive victory for the Macedonians and their allies.
Chares of Athens was a 4th-century BC Athenian military commander (Strategos), who for a number of years was one of Athens's foremost commanders. He was also a well connected politician enabling him to procure the commands he desired, commands he primarily used to enrich himself and his adherents.
The Olynthiacs were three political speeches, all delivered by the Athenian statesman and orator Demosthenes. In 349 BC, Philip II of Macedon attacked Olynthus, which at the time was an ally of Athens. In the Olynthiacs, delivered in 349 BC, Demosthenes urged Athens to help Olynthus.
The "Second Philippic" is an oration that was delivered by the Athenian statesman and orator Demosthenes between 344–343 BC. The speech constitutes the second of the four philippics the orator is said to have delivered.
Peace of Philocrates is the name given to the peace treaty concluded in 346 BC between Athens and Macedon under Philip II. Philocrates was the name of the main Athenian negotiator of the Treaty.
The "Third Philippic" was delivered by the prominent Athenian statesman and orator, Demosthenes, in 341 BC. It constitutes the third of the four philippics.
"On the Chersonese" is a political oration delivered by the Athenian statesman and orator Demosthenes in 341 BC. A short time later Demosthenes delivered one of his most famous speeches, the Third Philippic.
"On the Peace" is one of the most famous political orations of the prominent Athenian statesman and orator Demosthenes. It was delivered in 346 BC and constitutes a political intervention of Demosthenes in favor of the Peace of Philocrates.
"On the False Embassy" is the name of two famous judicial orations, both delivered in 343 BC by the prominent Athenian statesmen and fierce opponents, Demosthenes and Aeschines.
The Third Sacred War was fought between the forces of the Delphic Amphictyonic League, principally represented by Thebes, and latterly by Philip II of Macedon, and the Phocians. The war was caused by a large fine imposed in 357 BC on the Phocians by the Amphictyonic League, for the offense of cultivating sacred land; refusing to pay, the Phocians instead seized the Temple of Apollo in Delphi, and used the accumulated treasures to fund large mercenary armies. Thus, although the Phocians suffered several major defeats, they were able to continue the war for many years, until eventually all parties were nearing exhaustion. Philip II used the distraction of the other states to increase his power in northern Greece, in the process becoming ruler of Thessaly. In the end, Philip's growing power, and the exhaustion of the other states, allowed him to impose a peaceful settlement of the war, marking a major step in the rise of Macedon to pre-eminence in Ancient Greece.
Classical Greece was a period of around 200 years in Ancient Greece, marked by much of the eastern Aegean and northern regions of Greek culture gaining increased autonomy from the Persian Empire; the peak flourishing of democratic Athens; the First and Second Peloponnesian Wars; the Spartan and then Theban hegemonies; and the expansion of Macedonia under Philip II. Much of the early defining politics, artistic thought, scientific thought, theatre, literature and philosophy of Western civilization derives from this period of Greek history, which had a powerful influence on the later Roman Empire. Part of the broader era of classical antiquity, the classical Greek era ended after Philip II's unification of most of the Greek world against the common enemy of the Persian Empire, which was conquered within 13 years during the wars of Alexander the Great, Philip's son.
The Theorica, also called the Theoric Fund or Festival Fund, was the name for the fund of monies in ancient Athens expended on festivals, sacrifices, and public entertainments of various kinds. The fund was, in certain circumstances, also distributed among the people in the shape of largesses from the state.
Under the reign of Philip II, the ancient Greek kingdom of Macedonia, initially at the periphery of classical Greek affairs, came to dominate Ancient Greece in the span of just 25 years, largely thanks to the character and policies of its king. In addition to utilising effective diplomacy and marriage alliances to achieve his political aims, Philip II was responsible for reforming the ancient Macedonian army into an effective fighting force. The Macedonian phalanx became the hallmark of the Macedonian army during his reign and the subsequent Hellenistic period. His army and engineers also made extensive use of siege engines.
The Fourth Philippic is a speech attributed to the Athenian statesman and orator, Demosthenes and given in 341 BC. It constitutes the last of the four philippics. Modern scholars, however, consider that the speech is not Demosthenes' work and may be attributed to Anaximenes of Lampsacus who frequently wrote imagined dialogues or speeches for real figures. If it was a genuine Demosthenic speech, it is likely that it was issued in pamphlet form rather than actually delivered as a speech.