The Folk Art Society of America is a 501(c)(3) organization, founded in 1987 "to advocate the discovery, study, documentation, preservation and exhibition of folk art, folk artists and folk art environments, with an emphasis on the contemporary". [1] [2] The society publishes a journal, the Folk Art Messenger three times a year, and holds an annual conference that includes a symposium with speakers as well as visits to folk art museums and private art collections. [3] Members of the organization include artists, collectors, academics, and curators, as well as libraries and other arts organizations. [4] [5] [6] [7]
Ann and William Oppenhimer are considered the founders of the Folk Art Society of America and currently serve as the Executive Director and CFO respectively. [8] Previously William served as the Chairman of the Executive Committee and Ann was the president of the organization. [9] Before devoting her time to the Folk Art Society, Ann served on the art history faculty at the University of Richmond. [10] As a member of the faculty she curated an exhibition of work from the acclaimed folk artist Howard Finster. [11] The Oppenhimer's also have a significant folk art collection of their own, and their personal and professional interest served as a launch pad for activities of the society itself. [12] [13] Due to their initiative the society has, since its founding, produced its publication and held a conference every year. [14] The regular publication of this magazine, as well as the maintenance of an updated website has led Ann Oppenhimer and the Folk Art Society to win numerous awards from the Virginia Professional Communicators. [15]
In 2017, the Folk Art Society of America celebrated its 30th conference. The conference was open to all who register and included a symposium, a benefit art auction, studio tours, home tours, and museum visits. Local museums usually plan an exhibition to coincide with the occurrence of the Society's conference. [16] [17] [18] At the conference, the Society grants its annual Awards of Distinction, which are given to artists and scholars of folk art. A scholarship to attend the conference is given to a graduate student of folk art. In honor of one of the pioneers of folk art collecting, Herbert Hemphill Jr., a work of folk art is gifted to a museum or university, typically in the area the conference is being held. [19] There is an annual auction that occurs at the conference to which members and folk artists submit artwork.
The Folk Art Messenger is a journal that includes a variety of articles from writers on topics important to the folk art and self-taught art world including articles about folk artists, auctions, exhibitions, fairs, collectors and book reviews, as well as artists' obituaries. [21] The magazine is known for its inclusive approach, focusing on the artists' struggles and successes, rather than hotly debated issues like what to call this type of art. [22] Originally, the first Messenger was a black-and-white, 6-page fold out, but began to be published in color in 1997 with the 38th issue. Currently, the 40-page magazine carries no advertising and is the only American publication of its type published three time a year. [23] [24] The European counterpart to the Messenger, titled Raw Vision , was first published in 1989. While the Folk Art Messenger focuses mainly on American artists, the two have much in common and previously referenced each other. [25]
A folk art environment is a large-scale work of art created by a folk or self-taught artist. These works are identified and recorded by Saving and Preserving Arts and Cultural Environments, a non profit arts organization. [26] The Folk Art Society has awarded 12 plaques of recognition to various folk art environments. The plaque from FASA identifies the site as worthy of preservation and protection. Recipients of this plaque include the Watts Towers, Howard Finster's Paradise Garden, the Miles B. Carpenter Museum, [27] and Grandma Prisbrey's Bottle Village.
Bottle Village, located in Simi Valley, Calif. was created by folk artist Tressa Prisbrey beginning in 1956. Following her death in 1988, the future of the village was uncertain. Many residents of the area found the site to be garish and wanted it demolished, however recognition from the Folk Art Society of America as well as the state's historic landmark program prevented its destruction after it was damaged in the Simi Valley earthquake in 1994. [28]
The Folk Art Society was founded in Richmond, Virginia and held its first conference in the city as well. [29] Although the organization strives to span the nation and now holds conferences throughout the US, the headquarters remain in Richmond since the founding except for a brief interlude. In 2014, the Society became a part of Longwood University, renamed the Folk Art Society of America at Longwood Center for the Visual Arts or FASA@LCVA. The FASA office and archives were moved to Farmville, Virginia for two years as a part of this transition. [30] However this relationship was later discontinued and the Society returned to Richmond in March 2016. Currently the Society is in the process of turning its archives over to the Virginia Historical Society in Richmond, and will be working with Lee Shepard, the Vice President for Collections, in order to create a permanent archive that will be digitized and available for scholarly research. [31]
Outsider art is art made by self-taught or supposedly naïve artists with typically little or no contact with the conventions of the art worlds. In many cases, their work is discovered only after their deaths. Often, outsider art illustrates extreme mental states, unconventional ideas, or elaborate fantasy worlds.
Grandma Prisbrey's Bottle Village, also known as Bottle Village, is an art environment, located in Simi Valley, California. It was created by Tressa "Grandma" Prisbrey (1896–1988) from the 1950s to the 1970s. Prisbey built a "village" of shrines, walkways, sculptures, and buildings from recycled items and discards from the local landfill.
Mary Shelley is an American folk artist with no formal visual art training. Her art work has variously been described as naïve, primitive or self-taught. She graduated from Cornell University in 1972 with a degree in English and Creative Writing, and has lived her entire adult life in Ithaca, NY. She began making her painted low relief woodcarvings in 1974, after her father sent her a painted woodcarving that he made of Shelley as a child at the family farm. Shelley worked as a sign painter and carpenter from 1973 to 1990, and learning these trades helped her to develop woodworking and design skills important to her evolution into a visual artist.
Thornton Dial was a pioneering American artist who came to prominence in the late 1980s. Dial's body of work exhibits formal variety through expressive, densely composed assemblages of found materials, often executed on a monumental scale. His range of subjects embraces a broad sweep of history, from human rights to natural disasters and current events. Dial's works are widely held in American museums; ten of Dial's works were acquired by the Metropolitan Museum of Art in 2014.
Queena Stovall was an American folk artist. Sometimes called "The Grandma Moses of Virginia," she is famous for depicting everyday events in the lives of both white and black families in rural settings.
The Miles B. Carpenter House, a two-story frame dwelling built in 1890, is located at the intersection of Hunter Street and U.S. Route 460 in Waverly, Sussex County, Virginia. It was added to the National Register of Historic Places on November 13, 1989. In 1912 the home was purchased by Miles B. Carpenter, owner of a local sawmill, planing mill, and ice delivery business, who became a noted American folk artist. A photo of the house can be viewed at this referenced website.
Rudy Rotter (1913–2001) was an American outsider and self-taught artist residing in Manitowoc, Wisconsin. Raised in Milwaukee, he moved to Manitowoc after the War in the late 1940s to setup a dental practice. After settling in and starting a family, he embarked on a simultaneous career as an artist. In the following decades he produced a prodigious volume of art.
Lorenzo Scott was born in 1934 in West Point, Georgia. Scott is a contemporary American artist whose work gained prominence in the late 1980s.
John William "Uncle Jack" Dey was an American self-taught artist who lived and worked primarily in Virginia. Before he began painting, he worked as a trapper, fisherman, lumberjack, barber, and police officer. Dey was a favorite among the neighborhood children, whose toys and bicycles he fixed, and they affectionately nicknamed him "Uncle Jack".
Hickory Museum of Art (HMA) is an art museum in Hickory, North Carolina which holds exhibitions, events, and public educational programs based on a permanent collection of 19th to 21st century American art. The museum also features a long-term exhibition of Southern contemporary folk art, showcasing the work of self-taught artists from around the region. North Carolina's second-oldest museum, Hickory Museum of Art was established in 1944.
Annie Hooper was a sculptor of visionary religious art from Buxton, North Carolina. Her work is an example of folk art, outsider art, and visionary art.
Saving and Preserving Arts and Cultural Environments is a non-profit public benefit organization created with an international focus on the study, documentation, and preservation of art environments and self-taught, publicly-accessible artistic activity. Currently based in Aptos, California, SPACES boasts an archive of approximately 35,000 photographs as well as hundreds of books, articles, audio and video tapes/DVDs, and artists’ documents. SPACES has become recognized internationally as the largest and most complete archive on this subject.
Alice Williams Cling is a Native American Navajo ceramist and potter known for creating beautiful and innovative pottery that has a distinctive rich reds, purples, browns and blacks that have a polished and shiny exteriors, revolutionizing the functional to works of art. Critics have argued that she is the most important Navajo potter of the last 25 years.
Richard Carlyon (1930–2006) was an American artist who lived in Richmond, Virginia and taught at Virginia Commonwealth University's School of the Arts, where he became a professor emeritus.
Inez Nathaniel-Walker (1911-1990) was a self-taught African-American folk artist.
Miles Burkholder Carpenter was an American folk sculptor.
Martha AnnHoneywell (1786–1856) was an American disabled artist who produced silhouettes and embroidery using only her mouth and her toes, often in public performances.
Charlie Lucas is a contemporary sculptor born in Prattville, Alabama, in the area known as Pink Lily, who now lives and works in Selma, Alabama. He is owner and operator of the Tin Man Studio, part gallery and part studio, in Selma.
Jesse Aaron (1887–1979) was an American sculptor and wood carver. Aaron began making art in his early 80s. He rapidly gained recognition, earning a Visual Arts Fellowship from the National Endowment for the Arts. His work is held in the permanent collections of several museums including the High Museum of Art and the Smithsonian Museum of American Art.