Witchcraft, as most commonly understood in both historical and present-day communities, is the use of alleged supernatural powers of magic. A witch is a practitioner of witchcraft. Traditionally, "witchcraft" means the use of magic or supernatural powers to inflict harm or misfortune on others, and this remains the most common and widespread meaning. According to Encyclopedia Britannica, "Witchcraft thus defined exists more in the imagination of contemporaries than in any objective reality. Yet this stereotype has a long history and has constituted for many cultures a viable explanation of evil in the world." The belief in witchcraft has been found in a great number of societies worldwide. Anthropologists have applied the English term "witchcraft" to similar beliefs in occult practices in many different cultures, and societies that have adopted the English language have often internalised the term.
Herbal medicine is the study of pharmacognosy and the use of medicinal plants, which are a basis of traditional medicine. With worldwide research into pharmacology, some herbal medicines have been translated into modern remedies, such as the anti-malarial group of drugs called artemisinin isolated from Artemisia annua, a herb that was known in Chinese medicine to treat fever. There is limited scientific evidence for the safety and efficacy of many plants used in 21st century herbalism, which generally does not provide standards for purity or dosage. The scope of herbal medicine sometimes include fungal and bee products, as well as minerals, shells and certain animal parts.
Traditional medicine comprises medical aspects of traditional knowledge that developed over generations within the folk beliefs of various societies, including indigenous peoples, before the era of modern medicine. The World Health Organization (WHO) defines traditional medicine as "the sum total of the knowledge, skills, and practices based on the theories, beliefs, and experiences indigenous to different cultures, whether explicable or not, used in the maintenance of health as well as in the prevention, diagnosis, improvement or treatment of physical and mental illness". Traditional medicine is often contrasted with scientific medicine.
Medieval medicine in Western Europe was composed of a mixture of pseudoscientific ideas from antiquity. In the Early Middle Ages, following the fall of the Western Roman Empire, standard medical knowledge was based chiefly upon surviving Greek and Roman texts, preserved in monasteries and elsewhere. Medieval medicine is widely misunderstood, thought of as a uniform attitude composed of placing hopes in the church and God to heal all sicknesses, while sickness itself exists as a product of destiny, sin, and astral influences as physical causes. On the other hand, medieval medicine, especially in the second half of the medieval period, became a formal body of theoretical knowledge and was institutionalized in the universities. Medieval medicine attributed illnesses, and disease, not to sinful behaviour, but to natural causes, and sin was connected to illness only in a more general sense of the view that disease manifested in humanity as a result of its fallen state from God. Medieval medicine also recognized that illnesses spread from person to person, that certain lifestyles may cause ill health, and some people have a greater predisposition towards bad health than others.
A curandero is a traditional native healer or shaman found primarily in Latin America and also in the United States. A curandero is a specialist in traditional medicine whose practice can either contrast with or supplement that of a practitioner of Western medicine. A curandero is claimed to administer shamanistic and spiritistic remedies for mental, emotional, physical and spiritual illnesses. Some curanderos, such as Don Pedrito, the Healer of Los Olmos, make use of simple herbs, waters, or mud to allegedly effect their cures. Others add Catholic elements, such as holy water and pictures of saints; San Martin de Porres for example is heavily employed within Peruvian curanderismo. The use of Catholic prayers and other borrowings and lendings is often found alongside native religious elements. Many curanderos emphasize their native spirituality in healing while being practicing Catholics. Still others, such as Maria Sabina, employ hallucinogenic media. Most of the concepts related to curanderismo are words in Spanish language, often with Medieval, vernacular definitions.
Hilot (/HEE-lot/) is an ancient Filipino art of healing. It uses manipulation and massage to achieve the treatment outcome, although techniques differ from one practitioner to another. It emerged from the shamanic tradition of the ancient Filipinos with healers considering their practice as derived from their calling from visions or from having been born by breech.
In Louisiana, the term traiteur describes a man or woman who practises what is sometimes called faith healing. A traiteur is a Creole healer or a traditional healer of the French-speaking Houma Tribe, whose primary method of treatment involves using the laying on of hands. An important part of Creole folk religion, the traiteur combines Catholic prayer and medicinal remedies. They are called to treat a variety of ailments, including: earaches, toothaches, warts, tumors, angina, and bleeding. In the past, they substituted for trained physicians in remote rural areas of Acadiana. Most traiteurs consider their healing abilities a gift from God.
Maya medicine concerns health and medicine among the ancient Maya civilization. It was a complex blend of mind, body, religion, ritual and science. Important to all, medicine was practiced only by a select few, who generally inherited their positions and received extensive education. These shamans acted as a medium between the physical world and spirit world. They practiced sorcery for the purpose of healing, foresight, and control over natural events. Since medicine was so closely related to religion, it was essential that Maya medicine men had vast medical knowledge and skill.
The Mananambal is a Filipino practitioner of traditional medicine; a medicine man who is also capable of performing sorcery. The mananambal treats both natural and supernatural maladies.
Ramuan is an Indonesian-Malay term referring to a blend of ingredients selected to provide health benefits in the preparation of food or the creation of herbal medicines.
Foxfire magazine began in 1966, written and published as a quarterly American magazine by students at Rabun Gap-Nacoochee School, a private secondary education school located in the U.S. state of Georgia. At the time Foxfire began, Rabun Gap Nacoochee School was also operating as a public secondary education school for students who were residents of northern Rabun County, Georgia. An example of experiential education, the magazine had articles based on the students' interviews with local people about aspects and practices in Appalachian culture. They captured oral history, craft traditions, and other material about the culture. When the articles were collected and published in book form in 1972, it became a bestseller nationally and gained attention for the Foxfire project.
Traditional African medicine is a range of traditional medicine disciplines involving indigenous herbalism and African spirituality, typically including diviners, midwives, and herbalists. Practitioners of traditional African medicine claim, largely without evidence, to be able to cure a variety of diverse conditions including cancer, psychiatric disorders, high blood pressure, cholera, most venereal diseases, epilepsy, asthma, eczema, fever, anxiety, depression, benign prostatic hyperplasia, urinary tract infections, gout, and healing of wounds and burns and even Ebola.
Cunning folk, also known as folk healers or wise folk, were practitioners of folk medicine, helpful folk magic and divination in Europe from the Middle Ages until the 20th century. Their practices were known as the cunning craft. Their services also included thwarting witchcraft. Although some cunning folk were denounced as witches themselves, they made up a minority of those accused, and the common people generally made a distinction between the two. The name 'cunning folk' originally referred to folk-healers and magic-workers in Britain, but the name is now applied as an umbrella term for similar people in other parts of Europe.
Childbirth in rural Appalachia has long been a subject of concern amongst the population because infant mortality rates are higher in Appalachia than in other parts of the United States. Additionally, poor health in utero, at birth, and in childhood can contribute to poor health throughout life. The region's low income, geographic isolation, and low levels of educational attainment reduce both access to and utilization of modern medical care. Traditional medical practices, including lay midwifery, persisted longer in Appalachia than in other U.S. regions.
May Justus was an American author of numerous children's books, almost all of which were set in Appalachia and reflect the traditional culture of her native East Tennessee. She also worked as a teacher and served for many years as volunteer secretary-treasurer for the Highlander Folk School.
The history of medicine in the Philippines discusses the folk medicinal practices and the medical applications used in Philippine society from the prehistoric times before the Spaniards were able to set a firm foothold on the islands of the Philippines for over 300 years, to the transition from Spanish rule to fifty-year American colonial embrace of the Philippines, and up to the establishment of the Philippine Republic of the present. Although according to Dr. José Policarpio Bantug in his book A Short History of Medicine in the Philippines During The Spanish Regime, 1565-1898 there were "no authentic monuments have come down to us that indicate with some certainty early medical practices" regarding the "beginnings of medicine in the Philippines" a historian from the United States named Edward Gaylord Borne described that the Philippines became "ahead of all the other European colonies" in providing healthcare to ill and invalid people during the start of the 17th century, a time period when the Philippines was a colony of Spain. From the 17th and 18th centuries, there had been a "state-of-the-art medical and pharmaceutical science" developed by Spanish friars based on Filipino curanderos that was "unique to the [Philippine] islands."
Midwives in the United States assist childbearing women during pregnancy, labor and birth, and the postpartum period. Some midwives also provide primary care for women including well-woman exams, health promotion, and disease prevention, family planning options, and care for common gynecological concerns. Before the turn of the 20th century, traditional midwives were informally trained and helped deliver almost all births. Today, midwives are professionals who must undergo formal training. Midwives in the United States formed the Midwifery Education, Regulation, and Association task force to establish a framework for midwifery.
Chumash traditional medicine is a type of traditional medicine practiced by the Chumash people of the southern coastal regions of California.
Early Modern Europe marked a period of transition within the medical world. Universities for doctors were becoming more common and standardized training was becoming a requirement. During this time, a few universities were beginning to train women as midwives, but rhetoric against women healers was increasing. The literature against women in medicine started in the 13th century, and the Early Modern period gave way to a widespread call for licensing and proper training for midwives, which was largely unavailable.
