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A hate crime is a prejudice-motivated crime, which occurs when a perpetrator targets a victim because of their physical appearance or perceived membership of a certain social group.
Islamophobia is the fear of, hatred of, or prejudice against the religion of Islam or Muslims in general, especially when seen as a geopolitical force or a source of terrorism.
The Islamic Human Rights Commission (IHRC) is a non-profit organisation based in London. Its stated mission is to "work with different organisations from Muslim and non-Muslim backgrounds, to campaign for justice for all peoples regardless of their racial, confessional or political background." The group is based in London and was established in 1997. The organisation, since 2007, has consultative status with the United Nations Department of Economic and Social Affairs.
Incitement to ethnic or racial hatred is a crime under the laws of several countries.
Ethnic hatred, inter-ethnic hatred, racial hatred, or ethnic tension refers to notions and acts of prejudice and hostility towards an ethnic group to varying degrees.
Racism in China arises from Chinese history, nationalism, sinicization, and other factors. Racism in modern China has been documented in numerous situations. Ethnic tensions have led to numerous incidents in the country such as the Xinjiang conflict, the ongoing internment and state persecution of Uyghurs and other ethnic minorities, the 2010 Tibetan language protest, the 2020 Inner Mongolia protests, discrimination against Africans in particular and discrimination against Black people in general.
The Council of Ex-Muslims of Britain or CEMB is the British branch of the Central Council of Ex-Muslims. It was launched in Westminster on 22 June 2007.
The Constitution of Albania provides for freedom of religion, and the Government has generally respected this right in practice. There have been no reports of societal abuses or discrimination based on religious beliefs or practice.
Defamation of religion is an issue that was repeatedly addressed by some member states of the United Nations (UN) from 1999 until 2010. Several non-binding resolutions were voted on and accepted by the UN condemning "defamation of religion". The motions, sponsored on behalf of the Organization of the Islamic Conference (OIC), now known as the Organisation of Islamic Cooperation, sought to prohibit expression that would "fuel discrimination, extremism and misperception leading to polarization and fragmentation with dangerous unintended and unforeseen consequences". Religious groups, human rights activists, free-speech activists, and several countries in the West condemned the resolutions arguing they amounted to an international blasphemy law. Critics of the resolutions, including human rights groups, argued that they were used to politically strengthen domestic anti-blasphemy and religious defamation laws, which are used to imprison journalists, students and other peaceful political dissidents.
American Muslims often face Islamophobia and racialization due to stereotypes and generalizations ascribed to them. Due to this, Islamophobia is both a product of and a contributor to the United States' racial ideology, which is founded on socially constructed categories of profiled features, or how people seem.
Islamophobia in Australia is highly speculative and affective distrust and hostility towards Muslims, Islam, and those perceived as following the religion. This social aversion and bias is often facilitated and perpetuated in the media through the stereotyping of Muslims as violent and uncivilised. Various Australian politicians and political commentators have capitalised on these negative stereotypes and this has contributed to the marginalisation, discrimination and exclusion of the Muslim community.
Islamophobia in the media refers to negative coverage of Islam-related topics, Muslims, or Arabs by media outlets in a way that is hostile, untrue, and/or misleading. Islamophobia is defined as "Intense dislike or fear of Islam, especially as a political force; hostility or prejudice towards Muslims", and the study of how and to what extent the media furthers Islamophobia has been the subject of much academic and political discussion.
Islamophobia in Canada refers to a set of discourses, behaviours and structures which express feelings of anxiety, fear, hostility and rejection towards Islam or Muslims in Canada.
Islamophobia in the United Kingdom refers to a set of discourses, behaviours and structures which express feelings of anxiety, fear, hostility and rejection towards Islam or Muslims in the United Kingdom. Islamophobia can manifest itself in a wide range of ways; including, discrimination in the workforce, negative coverage in the media, and violence against Muslims.
Motion 103, also known as M-103, was a non-binding motion in the 42nd Canadian Parliament stating that the members of the House of Commons called on the Government of Canada to condemn Islamophobia in Canada. It also called on the Standing Committee on Canadian Heritage to carry out a study on how racism and religious discrimination can be reduced and collect data on hate crimes. The motion was introduced by Iqra Khalid, the Liberal MP representing Mississauga—Erin Mills.
S. Sayyid is currently Professor of Rhetoric and Decolonial Thought at the University of Leeds, and Head of the School of Sociology and Social Policy. He pioneered Critical Muslim Studies. He is the author of numerous works on political theory and its interface with the post-Western: Islamism, Islamophobia, decolonial thought, and the founding editor of ReOrient: The Journal of Critical Muslim Studies. His work has been translated into nearly a dozen languages. He is Sumerian and has lived in Australia, the United States, and London.
Islamophobia in Sweden refers to the set of discourses, behaviours and structures which express feelings of anxiety, fear, hostility and rejection towards Islam and/or Muslims in Sweden. Historically, attitudes towards Muslims in Sweden have been mixed with relations being largely negative in the early 16th century, improving in the 18th century, and declining once again with the rise of Swedish nationalism in the early 20th century. According to Jonas Otterbeck, a Swedish historian of religion, attitudes towards Islam and Muslims today have improved but "the level of prejudice was and is still high." Islamophobia can manifest itself through discrimination in the workforce, prejudiced coverage in the media, and violence against Muslims. The anti-immigration and anti-Islam Sweden Democrats is the second largest party in the Riksdag.
Islamophobia in France holds a particularly political significance since France has the largest proportion of Muslims in the Western world, primarily due to the migration from Maghrebi, West African, and Middle Eastern countries. The existence of discrimination against Muslims is reported by the media in the Muslim world and by the perceived segregation and alienation of Muslims within the French community. The belief that there is an anti-Muslim climate in France is heavily criticised by some members of the French Muslim community who terms it an 'exaggeration'.
Islamophobia is characterized by a hatred against the religion of Islam and those perceived to be following the religion, typically fueled by fear and hatred and sustained through the evolving stereotype of the Muslim identity. It has become increasingly common and widespread throughout the world, in particular since the September 11 attacks in the United States, however it existed in society before this. In Europe, there has been an increase in cultural tensions between national majorities and marginalized Muslim countries, as shown by the results of the 2009 elections in the European Parliament with a large vote toward anti-immigration. Within Italy, there is a large Islamic presence of approximately 1.25 million people, stemming from the widespread migration and settlement that began in the 1970s, in particular from North Africa. The Islamic population of Italy increasingly faces challenges when it comes to their position in society, with the increasing cultural hostility that stems from the growing presence of Islamophobia. Islamophobia has been present within Italy for many years; for example, in the 1920s, Muslims were not permitted to settle in the country due to their religion being viewed as "against common morality." The intensity of Islamophobia in Italy is enhanced by the historical religious structure of the state – which is heavily based on the Catholic Church.
Islamophobia in Poland is the fear, hatred of, or prejudice against the Islamic religion or Muslims in Poland. Since the Muslim community in Poland is small the situation has been described as "Islamophobia without Muslims". According to Monika Bobako, Islamophobia is one of the main elements of the Polish nationalist discourse. Islamophobia in Poland takes the form of racism and xenophobia towards Muslims or those perceived as Muslim.
References
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