Related Research Articles
The Dravidian languages are a family of languages spoken by 250 million people, mainly in South India, north-east Sri Lanka, and south-west Pakistan, with pockets elsewhere in South Asia.
The Indo-Aryan languages are a branch of the Indo-Iranian languages in the Indo-European language family. As of the early 21st century, they have more than 800 million speakers, primarily concentrated east of the Indus river in Bangladesh, India, Pakistan, Sri Lanka, Maldives and Nepal. Moreover, apart from the Indian subcontinent, large immigrant and expatriate Indo-Aryan–speaking communities live in Northwestern Europe, Western Asia, North America, the Caribbean, Southeast Africa, Polynesia and Australia, along with several million speakers of Romani languages primarily concentrated in Southeastern Europe. There are over 200 known Indo-Aryan languages.
In historical linguistics, the homeland or Urheimat of a proto-language is the region in which it was spoken before splitting into different daughter languages. A proto-language is the reconstructed or historically-attested parent language of a group of languages that are genetically related.
The Elamo-Dravidian language family is a hypothesised language family that links the Elamite language of ancient Elam to the Dravidian languages of South Asia. The latest version (2015) of the hypothesis entails a reclassification of Brahui as being more closely related to Elamite than to the remaining Dravidian languages. Linguist David McAlpin has been a chief proponent of the Elamo-Dravidian hypothesis, followed by Franklin Southworth as the other major supporter. The hypothesis has gained attention in academic circles, but has been subject to serious criticism by linguists, and remains only one of several possible scenarios for the origins of the Dravidian languages. Elamite is generally accepted by scholars to be a language isolate, unrelated to any other known language.
Mleccha is a Sanskrit term, referring to those of an incomprehensible speech, foreign or barbarous invaders as distinguished from the Vedic tribes. Within Vedic Brahmanical discourse, the term is used to refer to 'non-Aryans' : foreigners who are considered outside the realm of Vedic dharma.
Graeco-Aryan, or Graeco-Armeno-Aryan, is a hypothetical clade within the Indo-European family that would be the ancestor of Hellenic, Armenian, and the Indo-Iranian languages, which spans Southern Europe, Armenian highlands and Southern Asian regions of Eurasia.
Jim G. Shaffer is an American archaeologist and professor of anthropology at Case Western Reserve University.
The Indo-Aryan migrations were the migrations into the Indian subcontinent of Indo-Aryan peoples, an ethnolinguistic group that spoke Indo-Aryan languages. These are the predominant languages of today's Bangladesh, Maldives, Nepal, North India, Eastern Pakistan, and Sri Lanka.
Proto-Dravidian is the linguistic reconstruction of the common ancestor of the Dravidian languages native to the Indian subcontinent. It is thought to have differentiated into Proto-North Dravidian, Proto-Central Dravidian, and Proto-South Dravidian, although the date of diversification is still debated.
Asko Heikki Siegfried Parpola is a Finnish Indologist, current professor emeritus of Indology at the University of Helsinki. He specializes in the Indus Valley Civilization, specifically the study of the Indus script.
Vedic Sanskrit has a number of linguistic features which are alien to most other Indo-European languages. Prominent examples include: phonologically, the introduction of retroflexes, which alternate with dentals, and morphologically, the formation of gerunds. Some philologists attribute such features, as well as the presence of non-Indo-European vocabulary, to a local substratum of languages encountered by Indo-Aryan peoples in Central Asia (Bactria-Marghiana) and within the Indian subcontinent during Indo-Aryan migrations, including the Dravidian languages.
Indigenous Aryanism, also known as the Indigenous Aryans theory (IAT) and the Out of India theory (OIT), is the conviction that the Aryans are indigenous to the Indian subcontinent, and that the Indo-European languages radiated out from a homeland in India into their present locations. It is a "religio-nationalistic" view on Indian history, and propagated as an alternative to the established migration model, which considers the Pontic–Caspian steppe to be the area of origin of the Indo-European languages.
The Dravidian peoples, Dravidian-speakers or Dravidians, are a collection of ethnolinguistic groups native to South Asia who speak Dravidian languages. There are around 250 million native speakers of Dravidian languages. Dravidian speakers form the majority of the population of South India and are natively found in India, Pakistan, Afghanistan, Bangladesh, the Maldives, Nepal, Bhutan and Sri Lanka. Dravidian peoples are also present in Singapore, Mauritius, Malaysia, France, South Africa, Myanmar, East Africa, the Caribbean, and the United Arab Emirates through recent migration.
The Harappan language is the unknown language or languages of the Bronze Age Harappan civilization. The Harappan script is yet undeciphered, indeed it has not even been demonstrated to be a writing system, and therefore the language remains unknown. The language being yet unattested in readable contemporary sources, hypotheses regarding its nature are based on possible loanwords, the substratum in Vedic Sanskrit, and some terms recorded in Sumerian cuneiform, in conjunction with analyses of the Harappan script.
The peopling of India refers to the migration of Homo sapiens into the Indian subcontinent. Anatomically modern humans settled India in multiple waves of early migrations, over tens of millennia. The first migrants came with the Coastal Migration/Southern Dispersal 65,000 years ago, whereafter complex migrations within South and Southeast Asia took place. West-Asian (Iranian) hunter-gatherers migrated to South Asia after the Last Glacial Period but before the onset of farming. Together with ancient South Asian hunter-gatherers they formed the population of the Indus Valley Civilisation (IVC).
The Indo-European migrations are hypothesized migrations of Proto-Indo-European language (PIE) speakers, and subsequent migrations of people speaking derived Indo-European languages, which took place approx. 4000 to 1000 BCE, potentially explaining how these languages came to be spoken across a large area of Eurasia, spanning from the Indian subcontinent and Iranian plateau to Atlantic Europe, in a process of cultural diffusion.
Proto-South Dravidian is the linguistic reconstruction of the common ancestor of the southern Dravidian languages native to southern India. Its descendants include Tamil, Kannada, Malayalam, Tulu, Badaga, Kodava, Irula, Kota and Toda. South Dravidian is sometimes referred to as South Dravidian I by linguists.
The importance of Tamil loanwords in Biblical Hebrew is that linguistically these words are the earliest attestation of the Tamil language. These words were incorporated into the writing of the Hebrew Bible starting before 500 BCE. Although a number of authors have identified many biblical and post-biblical words of Tamil, Old Tamil, or Dravidian origin, a number of them have competing etymologies and some Tamil derivations are considered controversial.
Tamil loanwords entered the Greek language through the interactions of Mediterranean and South Indian merchants during different periods in history. Most words had to do with items of trade that were unique to South India. There is a general consensus about Tamil loanwords in Ancient Greek, while a few of the words have competing etymologies.
The Inner–Outer hypothesis of the subclassification of the Indo-Aryan language family argues for a division of the family into two groups, an Inner core and an Outer periphery, evidenced by shared traits of the languages falling into one of the two groups. Proponents of the theory generally believe the distinction to be the result of gradual migrations of Indo-Aryan speakers into the Indian subcontinent, with the inner languages representing a second wave of migration speaking a different dialect of Old Indo-Aryan, overtaking the first-wave speakers in the center and relegating them to the outer region.
References
- ↑ OCLC
- ↑ Southworth, Franklin C. "upenn.edu profile page". University of Pennsylvania. Retrieved 25 March 2014.
- ↑ Franklin C. Southworth, David W. McAlpin (2013). "30 South Asia: Dravidian linguistic history". South Asia: Dravidian linguistic history. Blackwell Publishing Ltd. doi:10.1002/9781444351071.wbeghm830. ISBN 9781444334890.
- ↑ Southworth, Franklin (2012). "Rice in Dravidian". Rice. 4 (3–4): 142–148. doi: 10.1007/s12284-011-9076-9 .
- ↑ Southworth, Franklin C. "Proto-Dravidian Agriculture" (PDF). upenn. Retrieved 25 March 2014.
| International | |
|---|---|
| National | |
| Other | |
  | This biography of a United States linguist is a stub. You can help Wikipedia by expanding it. |