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The Free India Society was a youth organization of Indian students in England, committed to obtaining the independence of India from British rule. Initially an intellectual group, it became a revolutionary outfit under its founding leader, Bhikaji Cama. This organization released a newspaper also called Free India Society to propagate revolutionary ideas.
The Free India Society was formed in 1906 under the influence of Vinayak Damodar Savarkar's plans and ambitions of removing the British rule from the then occupied India. The Free India society aimed on using non- violent methods such as killing the British officers. Madan Dhingra, under the orders of the founder of this group killed Curzon Wyllie, therefore getting hanged on August 17, 1909.
The Indian Independence Movement was a series of historic events in South Asia with the ultimate aim of ending British colonial rule. It lasted until 1947, when the Indian Independence Act 1947 was passed.
A secret society is an organization about which the activities, events, inner functioning, or membership are concealed. The society may or may not attempt to conceal its existence. The term usually excludes covert groups, such as intelligence agencies or guerrilla warfare insurgencies, that hide their activities and memberships but maintain a public presence.
The Stalin Society is a British discussion group for individuals who see Joseph Stalin as a great Marxist–Leninist and wish to preserve his legacy. The society originated as a consequence of the dissolution of the Soviet Union and what the members perceived as a subsequent increase in the criticism of Stalin. According to the Stalin Society's website, "[t]he Stalin Society was formed in 1991 to defend Stalin and his work on the basis of fact and to refute capitalist, revisionist, opportunist and Trotskyist propaganda directed against him".
The Age of Revolution is a period from the late-18th to the mid-19th centuries during which a number of significant revolutionary movements occurred in most of Europe and the Americas. The period is noted for the change from absolutist monarchies to representative governments with a written constitution, and the creation of nation states.
Anushilan Samiti was an Indian fitness club, which was actually used as an underground society for anti-British revolutionaries. In the first quarter of the 20th century it supported revolutionary violence as the means for ending British rule in India. The organisation arose from a conglomeration of local youth groups and gyms (akhara) in Bengal in 1902. It had two prominent, somewhat independent, arms in East and West Bengal, Dhaka Anushilan Samiti, and the Jugantar group.
The Revolutionary movement for Indian Independence was part of the Indian independence movement comprising the actions of violent underground revolutionary factions. Groups believing in armed revolution against the ruling British fall into this category, as opposed to the generally peaceful civil disobedience movement spearheaded by Mahatma Gandhi.
Communist Consolidation was an Indian revolutionary and communist organization, founded by Hare Krishna Konar among with other prisoners of the Cellular Jail with the ideology of Marx and Lenin's theory Marxism–Leninism. It was the largest resistance group against British rule in the Jail, this organization also led the historical 36-days hunger strike in 1937 where the British government had to bow before the demands of the political prisoners.
India House was a student residence that existed between 1905 and 1910 at Cromwell Avenue in Highgate, North London. With the patronage of lawyer Shyamji Krishna Varma, it was opened to promote nationalist views among Indian students in Britain. This institute used to grant scholarships to Indian youths for higher studies in England. The building rapidly became a hub for political activism, one of the most prominent for overseas revolutionary Indian nationalism. "India House" came to informally refer to the nationalist organisations that used the building at various times.
The Hindu–German Conspiracy(Note on the name) was a series of attempts between 1914 and 1917 by Indian nationalist groups to create a Pan-Indian rebellion against the British Empire during World War I. This rebellion was formulated between the Indian revolutionary underground and exiled or self-exiled nationalists in the United States. It also involved the Ghadar Party, and in Germany the Indian independence committee in the decade preceding the Great War. The conspiracy began at the start of the war, with extensive support from the German Foreign Office, the German consulate in San Francisco, and some support from Ottoman Turkey and the Irish republican movement. The most prominent plan attempted to foment unrest and trigger a Pan-Indian mutiny in the British Indian Army from Punjab to Singapore. It was to be executed in February 1915, and overthrow British rule in the Indian subcontinent. The February mutiny was ultimately thwarted when British intelligence infiltrated the Ghadarite movement and arrested key figures. Mutinies in smaller units and garrisons within India were also crushed.
The Defence of India Act 1915, also referred to as the Defence of India Regulations Act, was an emergency criminal law enacted by the Governor-General of India in 1915 with the intention of curtailing the nationalist and revolutionary activities during and in the aftermath of the First World War. It was similar to the British Defence of the Realm Acts, and granted the Executive very wide powers of preventive detention, internment without trial, restriction of writing, speech, and of movement. However, unlike the English law which was limited to persons of hostile associations or origin, the Defence of India act could be applied to any subject of the King, and was used to an overwhelming extent against Indians. The passage of the act was supported unanimously by the non-official Indian members in the Viceroy's legislative council, and was seen as necessary to protect against British India from subversive nationalist violence. The act was first applied during the First Lahore Conspiracy trial in the aftermath of the failed Ghadar Conspiracy of 1915, and was instrumental in crushing the Ghadr movement in Punjab and the Anushilan Samiti in Bengal. However its widespread and indiscriminate use in stifling genuine political discourse made it deeply unpopular, and became increasingly reviled within India. The extension of the law in the form of the Rowlatt Act after the end of World War I was opposed unanimously by the non-official Indian members of the Viceroy's council. It became a flashpoint of political discontent and nationalist agitation, culminating in the Rowlatt Satyagraha. The act was re-enacted during World War II as Defence of India act 1939. Independent India retained the law in a number of amended forms, which have seen use in proclaimed states of national emergency including Sino-Indian War, Bangladesh crisis, The Emergency of 1975 and subsequently the Punjab insurgency.
The first Christmas Day plot was a conspiracy made by the Indian revolutionary movement in 1909: during the year-ending holidays, the Governor of Bengal organised a ball at his residence in the presence of the Viceroy, the Commander-in-Chief and all the high-ranking officers and officials of the Capital (Calcutta). The 10th Jat Regiment was in charge of the security. followers of Jatindranath Mukherjee, its soldiers decided to blow up the ballroom and take advantage of destroying the colonial Government. In keeping with his predecessor Otto von Klemm, a friend of Lokmanya Tilak, on 6 February 1910, M. Arsenyev, the Russian Consul-General, wrote to St Petersburg that it had been intended to "arouse in the country a general perturbation of minds and, thereby, afford the revolutionaries an opportunity to take the power in their hands." According to R. C. Majumdar, "The police had suspected nothing and it is hard to say what the outcome would have been had the soldiers not been betrayed by one of their comrades who informed the authorities about the impending coup".
The Việt Nam Quang Phục Hội (Hán-Nôm: 越南光復會; Vietnamese:[vìətnaːmkwaːŋfùkphôjˀ], Restoration League of Vietnam or Restoration Society of Vietnam or VNQPH, was a nationalist republican militant revolutionary organization of Vietnam that was active in the 1910s, under the leadership of Phan Bội Châu and Prince Cường Để. Formed in March 1912, its objective was to overthrow French colonial rule in Vietnam and establish a democratic republic. The organization failed to gain momentum, crippled by arrests of its members, then was dissolved to form Việt Nam Quốc Dân Đảng in 1924.
Mandayam Parthasarathi Tirumal Acharya was an Indian nationalist, communist and anarchist who was among the founding members of the Communist Party of India. In a long political and activist life, Acharya was at various times associated with India House in London and the Hindu-German Conspiracy during World War I when, as a key functionary of the Berlin Committee, he along with Har Dayal sought to establish the Indian Volunteer Corps with Indian prisoners of war from the battlefields of Mesopotamia and Europe. Acharya subsequently moved in 1919 after the end of the war to the Soviet Union, where he was one of the founding members of the Communist Party of India at Tashkent. However, disappointed with the Communist International, Acharya returned to Europe in the 1920s where he was involved with the League against Imperialism and subsequently was involved with the international anarchist movement.
The Paris Indian Society was an Indian nationalist organisation founded in 1905 at Paris under the patronage of Madam Bhikaji Rustom Cama, Munchershah Burjorji Godrej and S. R. Rana. The organisation was opened as a branch of the Indian Home Rule Society founded that same year in London under the patronage of Shyamji Krishna Varma. The Paris Indian Society also saw active participation from Indian nationalists who at various times were associated with the India House during its short existence. This included Virendranath Chattopadhyaya, Har Dayal, M.P.T. Acharya and Vinayak Damodar Savarkar. Other prominent Indians associated with the society included P.O. Mehta, H.M. Shah, P.C. Varma and a number of other prominent Indians in Paris at the time. The Paris Indian Society, under the strong leadership of Madam Cama, developed close links with the Socialist Party and Russian socialists in exile in Paris, and Cama herself attended the Socialist Congress of the Second International at Stuttgart in 1907, where seconded by Henry Hyndman, she demanded recognition of selfrule for India. It was at this congress that Cama famously unfurled one of the first Flag of India.
Hindu Revolution is a term in Hindu nationalism referring to a sociopolitical movement aiming to overthrow untouchability and casteism to unified social and political community to create the foundations of a modern nation.
Nalinaksha Sanyal was an Indian politician, economist and freedom fighter.
Aurobindo's political career lasted only four years, from 1906 to 1910. Though he had been active behind the scene surveying, organizing and supporting the nationalist cause, ever since his return to India, especially during his excursions to Bengal. This period of his activity from 1906-1910 saw a complete transformation of India's political scene. Before Aurobindo began publishing his views, the Congress was an annual debating society whose rare victories had been instances of the empire taking a favourable view to its petitions. By the time Aurobindo left the field, the ideal of political independence had been firmly ingrained into the minds of people, and nineteen years later, it became the official raison d'être of the Congress.
Surya Sen, also known as Surya Kumar Sen, was an Indian revolutionary who was influential in the independence movement against British rule in India and is best known for leading the 1930 Chittagong armoury raid.
Binod Bihari Chowdhury was a British Indian and later Bangladeshi social worker and an anti-colonial revolutionary. He was influential in the Indian independence movement and a veteran member of the civil society of Bangladesh. He is mostly known for his participation in the Chittagong armoury raid, an armed resistance movement led by Surya Sen to uproot the British colonial rule from British India in 1930.
Anarchism in Bangladesh has its roots in the ideas of the Bengali Renaissance and began to take influence as part of the revolutionary movement for Indian independence in Bengal. After a series of defeats of the revolutionary movement and the rise of state socialist ideas within the Bengali left-wing, anarchism went into a period of remission. This lasted until the 1990s, when anarchism again began to reemerge after the fracturing of the Communist Party of Bangladesh, which led to the rise of anarcho-syndicalism among the Bangladeshi workers' movement.