This article needs additional citations for verification .(January 2021) |
From Ritual to Romance is a 1920 book written by Jessie Weston.
Weston's book is an examination of the roots of the King Arthur legends. It seeks to make connections between the early pagan elements and the later Christian influences. The book's main focus is on the Holy Grail tradition and its influence, particularly the Wasteland motif.
The origins of Weston's book are in James George Frazer's seminal work on folklore, magic and religion, The Golden Bough (1890), and in the works of Jane Ellen Harrison.
The work is mentioned by T. S. Eliot in the notes to his poem The Waste Land . [1]
The book appears in the film Apocalypse Now (1979), among those kept by the character, Colonel Walter E. Kurtz, played by Marlon Brando, along with The Golden Bough .
The book appears in the limited series Batman: Tenses, in which it is thrown in a fire by Ted Krosby before he kills his father.
The book also appears in the Oliver Stone film The Doors .
The Holy Grail is a treasure that serves as an important motif in Arthurian literature. Various traditions describe the Holy Grail as a cup, dish, or stone with miraculous powers: providing eternal youth, or sustenance in infinite abundance, often in the custody of the Fisher King. By analogy, any elusive object or goal of great significance may be perceived as a holy grail by those seeking it.
Samhain is a Gaelic festival marking the end of the harvest season and beginning of winter or "darker-half" of the year. It is held on 1 November but with celebrations beginning on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumn equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Beltaine and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, and the Isle of Man. A similar festival was held by the Brittonic Celtic people, called Calan Gaeaf in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany.
The White Goddess: a Historical Grammar of Poetic Myth is a book-length essay on the nature of poetic myth-making by author and poet Robert Graves. First published in 1948, the book is based on earlier articles published in Wales magazine; corrected, revised and enlarged editions appeared in 1948, 1952 and 1961. The White Goddess represents an approach to the study of mythology from a decidedly creative and idiosyncratic perspective. Graves proposes the existence of a European deity, the "White Goddess of Birth, Love and Death", much similar to the Mother Goddess, inspired and represented by the phases of the Moon, who lies behind the faces of the diverse goddesses of various European and pagan mythologies.
The Golden Bough: A Study in Comparative Religion is a wide-ranging, comparative study of mythology and religion, written by the Scottish anthropologist Sir James George Frazer. The Golden Bough was first published in two volumes in 1890; in three volumes in 1900; and in twelve volumes in the third edition, published 1906–1915. It has also been published in several different one-volume abridgments. The work was aimed at a wide literate audience raised on tales as told in such publications as Thomas Bulfinch's The Age of Fable, or Stories of Gods and Heroes (1855). The influence of The Golden Bough on contemporary European literature and thought was substantial.
In many historical societies, the position of kingship carries a sacral meaning, that is, it is identical with that of a high priest and judge. The concept of theocracy is related, although a sacred king need not necessarily rule through his religious authority; rather, the temporal position has a religious significance.
Sir James George Frazer was a Scottish social anthropologist and folklorist influential in the early stages of the modern studies of mythology and comparative religion.
Jonathan Zittell Smith, also known as J. Z. Smith, was an American historian of religions. He was based at the University of Chicago for most of his career. His research includes work on such diverse topics as Christian origins, the theory of ritual, Hellenistic religions, Māori cults in the 19th century, and the mass suicide in Jonestown, Guyana, as well as methodological studies on such common scholarly tools as description, comparison, and interpretation. An essayist, his works include Map Is Not Territory, Imagining Religion: From Babylon to Jonestown,To Take Place: Toward Theory in Ritual,Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity,Relating Religion: Essays in the Study of Religion, and a collection of his writings on pedagogy, On Teaching Religion.
The rex Nemorensis was a priest of the goddess Diana at Aricia in Italy, by the shores of Lake Nemi, where she was known as Diana Nemorensis. The priesthood played a major role in the mythography of James George Frazer in The Golden Bough; his interpretation has exerted a lasting influence.
Jessie Laidlay Weston was an English independent scholar, medievalist and folklorist, working mainly on mediaeval Arthurian texts.
The Cambridge Ritualists were a recognised group of classical scholars, mostly in Cambridge, England, including Jane Ellen Harrison, F.M. Cornford, Gilbert Murray, A. B. Cook, and others. They earned this title because of their shared interest in ritual, specifically their attempts to explain myth and early forms of classical drama as originating in ritual, mainly the ritual seasonal killings of eniautos daimon, or the Year-King. They are also sometimes referred to as the myth and ritual school, or as the Classical Anthropologists.
The Legend of the Mistletoe Bough is a horror story which has been associated with many mansions and stately homes in England.
The Wasteland is a Celtic motif that ties the barrenness of a land with a curse that must be lifted by a hero. It occurs in Irish mythology and French Grail romances, and hints of it may be found in the Welsh Mabinogion.
"Sailing to Byzantium" is a poem by William Butler Yeats, first published in the 1928 collection The Tower. It comprises four stanzas in ottava rima, each made up of eight lines of iambic pentameter. It uses a journey to Byzantium (Constantinople) as a metaphor for a spiritual journey. Yeats explores his thoughts and musings on how immortality, art, and the human spirit may converge. Through the use of various poetic techniques, Yeats's "Sailing to Byzantium" describes the metaphorical journey of a man pursuing his own vision of eternal life as well as his conception of paradise.
Fertility in art refers to any artistic work representing or portraying fertility, which usually refers to successful breeding among humans, although it may also mean successful agriculture and animal husbandry. It includes engravings, drawings, paintings, sculptures, figurines, portraits and even literary works. In Paleolithic art, fertility is usually associated with figurines with exaggerated parts of human anatomy.
The Waste Land is a poem by T. S. Eliot, widely regarded as one of the most important poems of the 20th century and a central work of modernist poetry. Published in 1922, the 434-line poem first appeared in the United Kingdom in the October issue of Eliot's The Criterion and in the United States in the November issue of The Dial. It was published in book form in December 1922. Among its famous phrases are "April is the cruellest month", "I will show you fear in a handful of dust", and the mantra in the Sanskrit language "Shantih shantih shantih".
In Norse mythology, Mímameiðr is a tree whose branches stretch over every land, is unharmed by fire or metal, bears fruit that assists pregnant women, and upon whose highest bough roosts the cock Víðópnir. Mímameiðr is solely attested in the Old Norse poem Fjölsvinnsmál. Due to parallels between descriptions of the two, scholars generally consider Mímameiðr to be another name for the world tree Yggdrasil, along with the similarly named Hoddmímis holt, a wood within which Líf and Lífthrasir are foretold to take refuge during the events of Ragnarök. Mímameiðr is sometimes modernly anglicized as Mimameid or Mimameith.
The term chapel perilous first appeared in Sir Thomas Malory's Le Morte d'Arthur (1485) as the setting for an adventure in which sorceress Hellawes unsuccessfully attempts to seduce Sir Lancelot. T. S. Eliot used it symbolically in The Waste Land (1922). Dorothy Hewett took The Chapel Perilous as the title for her autobiographical play, in which she uses "the framework of the Arthurian legend, Sir Lancelot, to create a theatrical quest of romantic and epic proportions."
Robert Fraser FRSL is a British author and biographer.
Park Sang-ryoong is a South Korean novelist and short story writer. His most famous work is A Study of Death (1975), a novel which describes forty days leading to the death of an unnamed monk. He refers to his work as "Japsseul" (잡설) or a talk on everything because his writings all form a large metaphysical musing on the nature of humanity, transcendence, and death. He has a reputation for being a formidable and challenging writer not only because of his exhaustive range of symbolism and allusion, but also because of his complex, experimental style. The work was adapted to film and went to the 1996 Cannes Film Festival where it was shortlisted for Critics Choice. As of 2012, he has published five novels, three short story collections, and one essay collection and is considered one of the most notable Korean authors of his generation.
The Golden Bough is a painting from 1834 by the English painter J. M. W. Turner. It depicts the episode of the golden bough from the Aeneid by Virgil. It is in the collection of the Tate galleries.
Wikisource has original text related to this article: |