Furta sacra

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Furta sacra (Latin, "holy theft") refers to the medieval Christian practice of stealing saints' relics and moving them to a new shrine. [1] Trade in and thefts of relics led to the creation of a new genre of hagiography that aimed to legitimize the actions that brought relics to their new homes; in these writings, the translation of the relics is often portrayed as morally necessary, or even requested directly by God. [2] Sometimes, hagiographers would try to downplay the theft, but in general it was believed that a relic could not be stolen without the permission of the saint; a successful theft thus indicated saintly approval of the action. [3] Saints Marcellinus and Peter are a famous example. Saint Faith is another. A monk from Conques brought her relics to the Abbey Church of Sainte-Foy after spending ten years undercover as a secular priest in Agen, where her relics had previously been housed. [4]

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The Abbey Church of Sainte-Foy in Conques, France, was a popular stop for pilgrims traveling the Way of St. James to Santiago de Compostela, in what is now Spain. The main draw for medieval pilgrims at Conques were the remains of Sainte-Foy, a young woman martyred during the fourth century. The relics of Sainte-Foy arrived in Conques through theft in 866. After unsuccessful attempts to acquire the relics of Saint Vincent of Saragossa and then the relics of St. Vincent Pompejac in Agen, the abbey authorities set their sights on the relics of Sainte-Foy at the ancient St. Faith's Church, Sélestat. The Conques abbey opened a priory next to the shrine in Sélestat. A monk from Conques posed as a loyal monk in Agen for nearly a decade in order to get close enough to the relics to steal them. The abbey church is a listed monument since 1840.

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References

  1. Geary, Patrick J. (2011). Furta Sacra: Thefts of Relics in the Central Middle Ages - Revised Edition. Princeton University Press. ISBN   978-1-4008-2020-7.
  2. Galdi, Amalia (2020). "Furta sacra in southern Italy in the Middle Ages". In Pazos, Antón M. (ed.). Relics, Shrines and Pilgrimages: Sanctity in Europe from Late Antiquity (1 ed.). Routledge. 146-163 at 147. doi:10.4324/9780429198908-11. ISBN   978-0-429-19890-8. S2CID   216219413.
  3. Weakland, John E. (1994). "Furta Sacra". History of European Ideas. 18 (1): 107–109. doi:10.1016/0191-6599(94)90155-4. ISSN   0191-6599.
  4. Ashley, Kathleen; Sheingorn, Pamela (1992). "An Unsentimental View of Ritual in the Middle Ages Or, Sainte Foy was no Snow White". Journal of Ritual Studies. 6 (1). pp. 63–85, at p. 69. ISSN   0890-1112. JSTOR   44398527.

Further reading