Govert A. den Hartogh (born 1943, Kampen) is a Dutch moral, legal and political philosopher. He studied theology in Kampen and philosophy in Leiden and Oxford. He received his PhD in philosophy in 1985 from the University of Amsterdam (supervisor Trudy van Asperen). From 1974 on he worked at the University of Amsterdam as assistant and associate professor of ethics and jurisprudence in the Philosophy Department and the Faculty of Law, as an extra-ordinary professor of medical ethics in the Faculty of Medicine, and as a full professor of ethics and its history in the Philosophy Department. In 1992 he took the initiative of founding the Netherlands School for Research in Practical Philosophy, together with Robert Heeger and Bert Musschenga, and functioned as the school's first director. He retired in 2008. At his retirement his former Ph.D. students published a Festschrift. [1]
In 2002 Den Hartogh published Mutual Expectations: a Conventionalist Theory of Law. The book develops a theory of duties and rights, and of the relation between ethics and law, that situates itself in the modern natural law tradition from Grotius to Hume. Other topics that he published on include: the meaning of consent in Locke’s political philosophy, the relation between intentions and reasons for action, the obligation to obey the law, pluralistic theories of justice, fiscal morality and principles of just taxation, and the proper role in politics of conceptions of the good life with a collective dimension. In recent years his research has concentrated on bioethical issues: wrongful life, organ donation, and in particular decisions about the end of life. He has extensively contributed to the Dutch debate on the legal regulation of such decisions and has been a member of one of the Dutch Regional Review Committees for Euthanasia from 1998 to 2010.[ citation needed ]
Den Hartogh edited Springer’s Library of Ethics and Applied Philosophy from 1997 to 2008, and is a member of the Health Council of the Netherlands since 2002. In 2009 he was the president of the QANU review committee that assessed most of the degree (MA and BA) programs in philosophy of the Dutch universities. [2]
Applied ethics is the practical aspect of moral considerations. It is ethics with respect to real-world actions and their moral considerations in private and public life, the professions, health, technology, law, and leadership. For example, bioethics is concerned with identifying the best approach to moral issues in the life sciences, such as euthanasia, the allocation of scarce health resources, or the use of human embryos in research. Environmental ethics is concerned with ecological issues such as the responsibility of government and corporations to clean up pollution. Business ethics includes the duties of whistleblowers to the public and to their employers.
In ethics, casuistry is a process of reasoning that seeks to resolve moral problems by extracting or extending abstract rules from a particular case, and reapplying those rules to new instances. This method occurs in applied ethics and jurisprudence. The term is also used pejoratively to criticise the use of clever but unsound reasoning, especially in relation to moral questions. It has been defined as follows:
Study of cases of conscience and a method of solving conflicts of obligations by applying general principles of ethics, religion, and moral theology to particular and concrete cases of human conduct. This frequently demands an extensive knowledge of natural law and equity, civil law, ecclesiastical precepts, and an exceptional skill in interpreting these various norms of conduct....
Bioethics is both a field of study and professional practice, interested in ethical issues related to health, including those emerging from advances in biology, medicine, and technologies. It proposes the discussion about moral discernment in society and it is often related to medical policy and practice, but also to broader questions as environment, well-being and public health. Bioethics is concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, theology and philosophy. It includes the study of values relating to primary care, other branches of medicine, ethical education in science, animal, and environmental ethics, and public health.
This index of ethics articles puts articles relevant to well-known ethical debates and decisions in one place - including practical problems long known in philosophy, and the more abstract subjects in law, politics, and some professions and sciences. It lists also those core concepts essential to understanding ethics as applied in various religions, some movements derived from religions, and religions discussed as if they were a theory of ethics making no special claim to divine status.
Utilitarian bioethics refers to the branch of bioethics that incorporates principles of utilitarianism to directing practices and resources where they will have the most usefulness and highest likelihood to produce happiness, in regards to medicine, health, and medical or biological research.
Ulf Torbjörn Harald Tännsjö is a Swedish professor of philosophy and public intellectual. He has held a chair in Practical Philosophy at Stockholm University since 2002 and he is Affiliated Professor of Medical Ethics at Karolinska Institute. Tännsjö was Associate Professor of Philosophy at Stockholm University from 1976 to 1993 and Research Fellow in Political Philosophy at the Swedish Research Council in the Humanities and Social Sciences between 1993 and 1995. Thereafter, he was a professor of Practical Philosophy at Göteborg University 1995–2001.
Non-voluntary euthanasia is euthanasia conducted when the explicit consent of the individual concerned is unavailable, such as when the person is in a persistent vegetative state, or in the case of young children. It contrasts with involuntary euthanasia, when euthanasia is performed against the will of the patient.
The following outline is provided as an overview of and topical guide to ethics.
The philosophy of healthcare is the study of the ethics, processes, and people which constitute the maintenance of health for human beings. For the most part, however, the philosophy of healthcare is best approached as an indelible component of human social structures. That is, the societal institution of healthcare can be seen as a necessary phenomenon of human civilization whereby an individual continually seeks to improve, mend, and alter the overall nature and quality of their life. This perennial concern is especially prominent in modern political liberalism, wherein health has been understood as the foundational good necessary for public life.
Principlism is an applied ethics approach to the examination of moral dilemmas that is based upon the application of certain ethical principles. This approach to ethical decision-making has been adopted enthusiastically in many different professional fields, largely because it sidesteps complex debates in moral philosophy at the theoretical level.
Robert Paul Ramsey was an American Christian ethicist of the 20th century. He was a Methodist and his primary focus in ethics was medical ethics. The major portion of his academic career was spent as a tenured professor at Princeton University until the end of his life in 1988. His most notable contributions to ethics were in the fields of Christian ethics, bioethics, just war theory and common law.
Len Doyal FRSA FRSocMed is emeritus professor of medical ethics at Queen Mary, University of London and a medical ethicist. He was born in Atlanta, Georgia in 1944 and studied philosophy and sociology at Georgia State University, earning his undergraduate degree in 1966. That same year he was awarded a Fulbright Scholarship to study with Karl Popper at the London School of Economics.
Vojin B. Rakic is a Serbian philosopher and political scientist. He publishes in English, but also in Serbian. He has a PhD in political science from Rutgers University in the United States. His publications on ethics, bioethics, Kant, and cosmopolitan justice are considered as influential writings in the international academic arena, as can be read in the references to Rakić`s works, the endorsements of his two latest books, as well as in the open letter of support for Rakić that has been signed by dozens of the world`s most reputed (bio)ethicists and philosophers, in which they state their opinion about him.
Michael Alan Grodin is Professor of Health Law, Bioethics, and Human Rights at the Boston University School of Public Health, where he has received the distinguished Faculty Career Award for Research and Scholarship, and 20 teaching awards, including the "Norman A. Scotch Award for Excellence in Teaching." He is also Professor of Family Medicine and Psychiatry at the Boston University School of Medicine. In addition, Dr. Grodin is the Director of the Project on Medicine and the Holocaust at the Elie Wiesel Center for Judaic Studies, and a member of the faculty of the Division of Religious and Theological Studies. He has been on the faculty at Boston University for 35 years. He completed his B.S. degree at the Massachusetts Institute of Technology, his M.D. degree from the Albert Einstein College of Medicine, and his postdoctoral and fellowship training at UCLA and Harvard University.
Jamie Lindemann Nelson is a philosophy professor and bioethicist currently teaching at Michigan State University. Nelson earned her doctorate in philosophy at the State University of New York at Buffalo in 1980 and taught at the University of Tennessee at Knoxville and St. John's University before moving to Michigan State University. In addition, Nelson was an Associate for Ethical Studies at The Hastings Center from 1990–95 and is both a Woodrow Wilson Visiting Fellow and a Fellow of the Hastings Center. Nelson usually teaches courses on biomedical ethics, ethical theory, moral psychology, feminist theory, and philosophy of language.
Jeffrey Paul Bishop is a philosopher, bioethicist, author and the Tenet Endowed Chair of Health Care Ethics at Saint Louis University. The director of the Albert Gnaegi Center for Health Care Ethics, he is most widely recognized and cited for work in medical ethics as relating to death and dying in addition to contributions in the field of medical humanities. Bishop is a physician, holds a Doctorate of Philosophy from the University of Dallas and serves on the editorial boards of both the Journal of Medicine and Philosophy and the Journal of Christian Bioethics for Oxford University Press.
Joan Claire Tronto, is professor of political science at the University of Minnesota, and was previously professor of women's studies and political science at Hunter College and the Graduate School, City University of New York.
Jan Maurits Broekman is a Dutch-born philosopher, legal scientist, and social scientist. He worked three decades at the Katholieke Universiteit Leuven and continues to reside in Belgium. In 1971 he published a work on structuralism and in 1979 law and anthropology, asserting that the foundations of law are concealed in a specific image of a person.
Alan John Simmons is an American political philosopher.
William Francis May was an American ethicist, academic, theologian, and ordained Presbyterian minister. His work focused primarily on questions of medical and bioethics, professional ethics in general, and public responsibility and policy.