Gary Tobin was a demographer and researcher on the Jewish community. Tobin's work focused on Jewish demographics, racial make-up, and philanthropy.
After finishing his graduate degree in 1974, Tobin returned to St. Louis to teach at Washington University. [1] In 1982, Tobin turned from teaching to demography, studying the demographics of the St. Louis Jewish community. [1] For the next 14 years, Tobin directed Brandeis University's Maurice and Marilyn Cohen Center for Modern Jewish Studies in Boston, Massachusetts. [2]
In 1994 Tobin founded the Institute of Jewish & Community Research (IJCR). His wife Diane worked with him as graphic designer, editing and publishing IJCR's reports. [3] Tobin was president of the IJCR, located in San Francisco, California. [4] A 1998 article described the goals of the think tank as focusing on "Jewish philanthropy, synagogue life, and leadership development". [5]
In 1995, Tobin explored reasons for Jewish donation and charity strategy in "American Jewish Philanthropy in the 1990s", a report he co-authored. The report suggested that specificity was key in soliciting donations, and that the idea of "Jewish continuity" in particular lacked support from donors. [6]
In 1999, Tobin and Diane published a report titled "Study of Ethnic and Racial Diversity of the Jewish Population of the United States". The report relied on a questionnaire they sent to Jews of color. They later published it in book form as In Every Tongue: The Racial & Ethnic Diversity of the Jewish People. [7]
In 1999, Tobin wrote the book "Opening the Gates: How Proactive Conversion Can Revitalize the Jewish Community". [1] The book suggested that one way to navigate American Jewish demographic decline would be encouragement that non-Jewish spouses convert. He suggested that the campaign could bring in millions of new Jews, largely into the Reform, Conservative, or Reconstructionist denominations. Such a campaign would largely result in conversions not accepted by the Orthodox, a matter Tobin found unconcerning. [8]
In Spring 2003, Tobin published a study on large donations from the wealthiest Jews in the United States between 1995 and 2000. The study evaluated 188 gifts of over $10 million made by 123 of these wealthy individuals. Tobin found that non-Jewish institutions received most of these donations. This occurred in part because Jewish groups and the federation system lacked the structure to take in this sort of large donation, suggested Tobin. [4]
In 2005 the Tobins published "The Uncivil University", a report that said that anti-Israel and antisemitic sentiment had taken root within universities in the United States and that universities had violated public trust by allowing this climate to develop. [9]
A 2005 study of Tobin's said that 10 percent of American Jews were black, Latino, Asian or mixed race. [10]
Tobin was born in St. Louis, Michigan. He attended the University of California at Berkeley for an urban planning doctorate. In 1974 he returned to St. Louis to teach at Washington University. In 1982, Tobin turned from teaching to demography, studying the demographics of the St. Louis Jewish community. [1] Tobin died on July 6, 2009, to cancer, leaving behind his wife, six children, and a grandson. [1] He was in a hospital in Fort Lauderdale, Florida and was age 59. [2]
Tobin met his wife Diane while speaking at a San Francisco conference. At the time, she was the JCCSF president and living in the city. A few years later, Tobin relocated to San Francisco to join Diane. They married in 1991 and had five children. [3]
Tobin and his wife Diane adopted their son Jonah in 1997. The experience of raising their black son within the Jewish community led the Tobins to found the nonprofit Be'chol Lashon. [11] Tobin and his wife co-founded Be'chol Lashon (Hebrew for "in every language") in 2000. The nonprofit aimed to celebrate Jewish ethnic and racial diversity through programs like a northern Californian Jewish summer camp for Jewish children of color. [12] This was unusual, as most American Jewish institutions concentrated on Jews of European origin. [9]
The Tobins were friendly with Capers Funnye, a black Chicago rabbi. [9]
Tobin advocated for an open form of Jewish relational and institutional life. He criticized mainstream institutions for what he saw as a gloomy, alarmist insularity. His research findings convinced him that mainstream Jewish pessimism was turning away Jewish community members. [1] Tobin advocated greater openness to converts and heightened awareness of diversity within Judaism. [3] This view was among his more controversial, one that he placed against the more common view of Jewish institutions as bulwarks against assimilation. Tobin said in a 2008 JTA op-ed:"No number of day schools or summer camps is going to turn back the clock on religious freedom and competition....It is time for Jews to join every other group in America and quit obsessing about who is being lost and start acting on who might come in". [3] [9]
While Tobin supported a liberal view on Jewish life, he held hard-line positions on Israel and antisemitism. [1]
Tobin fiercely criticized the 2000 National Jewish Population Survey, saying that the study severely undercounted American Jews due to methodological flaws [9] and calling it "utter nonsense". [13] He estimated that over a million more Jews were present in the United States than the 2000 Survey suggested. [9] Tobin stated that the NJPS undercounting occurred due to Jews who do not declare themselves Jewish out of concern for antisemitism, due to under-weighing of West Coast Jews, and as a result of an overly-strict definition of Jews excluding self-described cultural or ethnic Jews. [13]
The Forward named Tobin in its 2004 list the Forward Fifty. The Forward highlighted both Tobin's "maverick liberal" positions on conversion and racial diversity on the one hand and on the other hand his work with the neoconservative Foundation for Defense of Democracies, a group founded after 9/11 to oppose radical Islam's spread. [9]
Tobin knew Gershom Sizomu and helped Sizomu enter the rabbinic studies program of American Jewish University. [14]
In 2010, a hospital in Mbale, Uganda was built and dedicated after Tobin with the name the Tobin Health Center. The hospital construction was part of the Abayudaya Community Health and Development Project organized by both the Abayudaya Executive Council and Be’chol Lashon. [15] Sizomu said of the facility, "There, people are treated, so malaria is not a threat now. Infections can be easily handled". [14]
Antisemitism is hostility to, prejudice towards, or discrimination against Jews. This sentiment is a form of racism, and a person who harbours it is called an antisemite. Primarily, antisemitic tendencies may be motivated by negative sentiment towards Jews as a people or by negative sentiment towards Jews with regard to Judaism. In the former case, usually presented as racial antisemitism, a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism, a person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's successor faith—this is a common theme within the other Abrahamic religions. The development of racial and religious antisemitism has historically been encouraged by the concept of anti-Judaism, which is distinct from antisemitism itself.
A ghetto is a part of a city in which members of a minority group are concentrated, especially as a result of political, social, legal, religious, environmental or economic pressure. Ghettos are often known for being more impoverished than other areas of the city. Versions of such restricted areas have been found across the world, each with their own names, classifications, and groupings of people.
The Abayudaya are a Jewish community in eastern Uganda, near the town of Mbale. They are devout in their practice, keeping kashrut and observing Shabbat. There are several different villages where the Abayudaya live. A community that converted to Judaism in the 20th century, most community members are affiliated with the Reform and Conservative movements of Judaism. In June 2016, Rabbi Shlomo Riskin led a Beit Din that performed an Orthodox conversion for the Putti community of Abayudaya.
African Jewish communities include:
African-American Jews are people who are both African American and Jewish. African-American Jews may be either Jewish from birth or converts to Judaism. Many African-American Jews are of mixed heritage, having both non-Jewish African-American and non-Black Jewish ancestors. Many African-American Jews identify as Jews of color, but some do not. Black Jews from Africa, such as the Beta Israel from Ethiopia, may or may not identify as African-American Jews.
Semei Kakungulu was a Ugandan statesman who founded the Abayudaya community in Uganda in 1917. He studied and meditated on the Tanakh, adopted the observance of all Moses' commandments, including circumcision, and suggested this observance for all his followers. The Abayudaya have converted to Judaism, mostly through the Reform and Conservative movements, while some have undergone Orthodox conversion. The Abayudaya do not claim ancient Israelite ancestry.
The House of Israel is a Jewish community located in southwestern Ghana, in the towns of Sefwi Wiawso and Sefwi Sui. This group of people, of the Sefwi tribe, built a synagogue in 1998. Many of the men and children read English, but no one knows Hebrew.
The National Jewish Population Survey (NJPS), most recently performed in 2000-01, is a representative survey of the Jewish population in the United States sponsored by United Jewish Communities and the Jewish Federation system.
Israeli Jews or Jewish Israelis comprise Israel's largest ethnic and religious community. The core of their demographic consists of those with a Jewish identity and their descendants, including ethnic Jews and religious Jews alike. Approximately 99% of the global Israeli Jewish population resides in Israel; yerida is uncommon and is offset exponentially by aliyah, but those who do emigrate from the country typically relocate to the Western world. As such, the Israeli diaspora is closely tied to the broader Jewish diaspora.
Antisemitism has long existed in the United States. Most Jewish community relations agencies in the United States draw distinctions between antisemitism, which is measured in terms of attitudes and behaviors, and the security and status of American Jews, which are both measured by the occurrence of specific incidents.
Bernard Osher is an American businessman, best known for his work as a philanthropist.
Gershom Sizomu is a Ugandan rabbi serving the Abayudaya, a Baganda community in eastern Uganda near the town of Mbale who practice Judaism. Sizomu is the first native-born black rabbi in Sub-Saharan Africa. He is also the first Chief Rabbi of Uganda. Sizomu is a member of the Ugandan Parliament.
Masorti Olami is the international umbrella organization for Masorti Judaism, founded in 1957 with the goal of making Masorti Judaism a force in the Jewish world. Masorti Olami is affiliated with communities in over 36 countries, representing with partners in Israel and North America close to two million people worldwide, both registered members and non-member identifiers. Masorti Olami builds, renews, and strengthens Jewish life throughout the world, with efforts that focus on existing and developing communities in Europe, Latin America, the former Soviet Union, Africa, Asia, and Australia. More than 140 kehillot (communities) are affiliated with Masorti Olami in Argentina, Aruba, Australia, Bolivia, Brazil, Chile, Colombia, Cuba, the Czech Republic, Ecuador, El Salvador, France, Germany, Honduras, Hungary, India, Israel, Italy, Japan, Kenya, Mexico, the Netherlands, Paraguay, Peru, Poland, Portugal, Russia, South Africa, Spain, Sweden, Uganda, Ukraine, Uruguay, the United Kingdom and additionally, more than 600 in Canada and the United States and over 80 communities in Israel. All of Masorti Olami's activities are conducted within the context of the overall Conservative Judaism movement, in close cooperation with its affiliated organizations in North America and Israel. The current executive director is Rabbi Mauricio Balter.
Philanthropy in the United States is the practice of voluntary, charitable giving by individuals, corporations and foundations to benefit important social needs. Its long history dates back to the early colonial period, when Puritans founded Harvard College and other institutions. Philanthropy has been a major source of funding for various sectors, such as religion, higher education, health care, and the arts. Philanthropy has also been influenced by different social movements, such as abolitionism, women’s rights, civil rights, and environmentalism. Some of the most prominent philanthropists in American history include George Peabody, Andrew Carnegie, John D. Rockefeller, Henry Ford, Herbert Hoover, and Bill Gates.
Proactive conversion is a term used to refer to measures by various promoters of Judaism to provide outreach to non-Jews. It is distinguished from proselytizing, or active attempts of persuasion and solicitation toward conversion, but it is distinguished from the traditional rabbinical policies regarding prospective proselytes in that programs for conversion are opened to first-time inquirees.
Lynn Schusterman is an American billionaire philanthropist. She is the co-founder and chair emerita of the Charles and Lynn Schusterman Family Philanthropies, and founder of several other philanthropic initiatives.
J. Shawn Landres is a social entrepreneur and independent scholar, and local civic leader, known for applied research related to charitable giving and faith-based social innovation and community development, as well as for innovation in government and civic engagement.
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Jews of color is a neologism, primarily used in North America, that describes Jews from non-white racial and ethnic backgrounds, whether mixed-race, adopted, Jews by conversion, or part of national or geographic populations that are non-white. It is often used to identify Jews who are racially non-white, whose family origins are originally in African, Asian or Latin American countries, and to acknowledge a common experience for Jews who belong to racial, national, or geographic groups beyond white and Ashkenazi.