The Baggāra or Chadian Arabs are a nomadic confederation of people of mixed Arab and Arabized indigenous African ancestry, inhabiting a portion of the Sahel mainly between Lake Chad and the Nile river near south Kordofan, numbering over six million. They are known as Baggara and Abbala in Sudan, and as Shuwa Arabs in Cameroon, Nigeria and Western Chad. The term Shuwa is said to be of Kanuri origin.
The Janjaweed are an Arab nomad militia group from the Sahel region that operates in Sudan, particularly in Darfur, and eastern Chad. They have also been speculated to be active in Yemen. According to the United Nations definition, Janjaweed membership consists of Arab nomad tribes from the Sahel, the core of whom are Abbala Arabs, traditionally employed in camel herding, with significant recruitment from the Baggara.
The Fur are an ethnic group predominantly inhabiting Darfur, the western part of Sudan, where they are the largest ethnic group. They speak the Fur language, which belongs to the Nilo-Saharan family.
South Kordofan is one of the 18 wilayat or states of Sudan. It has an area of 158,355 km2 and an estimated population of approximately 2,107,623 people. Kaduqli is the capital of the state. It is centered on the Nuba Mountains. At one time it was supposed that South Kordofan was the only state in (North) Sudan suitable for producing oil, but oil has also been discovered in neighboring White Nile State in larger quantities.
Hawazma, part of Sudan's Baggara tribe, are cattle herders who roam the area from the southern parts of North Kurdufan to the southern borders of South Kurdufan, a distance of about 300 kilometers. Through their nomadic movement, the Hawazma know the area, terrain, ethnic groups, local tribes, tribal cultures, ecosystems, climate, vegetation, existence of risks and diseases, and water resources better than any other inhabitants of the region. The term Baggara is a collective name applied to all cattle-herding tribes with Arab roots. Cattle herders from Nuba tribes are not called Baggara. Cattle herders of middle and eastern Sudan, although they are Arab in roots, are also not Baggara. The Baggara occupy a wide area, from Kordofan, Mid-Western Sudan, to Darfur in the far Western Sudan and extending to neighboring Chad. They are a collection of seven major tribes: Hawazma, Messiria Humr Messiria Zurug, Rizeigat, Ta’isha, Habbaniya, Beni Halba, Awlad Himayd, and Beni Selam. All Baggara have similar physical facial features, costumes, dance, religion, food, and in general a common culture and way of life.
Kordofan is a former province of central Sudan. In 1994 it was divided into three new federal states: North Kordofan, South Kordofan and West Kordofan. In August 2005, West Kordofan State was abolished and its territory divided between North and South Kordofan States, as part of the implementation of the Comprehensive Peace Agreement between the Government of Sudan and the Sudan People's Liberation Movement. West Kordofan was reestablished in July 2013.
The Nuba Mountains, also referred to as the Nuba Hills, are an area located in South Kordofan, Sudan. The area is home to a group of indigenous ethnic groups known collectively as the Nuba peoples. In the Middle Ages, the Nuba mountains had been part of the Nubian kingdom of Alodia. In the 18th century, they became home to the kingdom of Taqali that controlled the hills of the mountains until their defeat by Mahdi Muhammad Ahmad. After the British defeated the Mahdi army, Taqali was restored as a client state. Infiltration of the Messiria tribe of Baggara Arabs has been influential in modern conflicts. Up to 1.5 million people live in the mountains, mostly ethnic Nuba, with a small minority of Baggara.
The Zaghawa people, also called Beri or Zakhawa, are an ethnic group primarily residing in southwestern Libya, northeastern Chad, and western Sudan, including Darfur.
Ta'isha, or Ta'aisha, or Taaisha, one of a series of Arabic-speaking groups collectively called Baggara "cattle people", who live in Sudan, across southern Kordofan, Darfur, as well as Chad. The Ta'aisha tribal homeland is in the far southwest of Darfur, neighbouring to the east the Habbaniya, with whom they are closely related. The Ta'aisha rose to power when one of the members of their tribe, Abdallahi ibn Muhammad, later known as the Khalifa, became an early follower of Muhammad Ahmad, who would later become the Sudanese Mahdi. During the revolution, 'Abdallahi became the strongman of the movement and was designated as senior Khalifa by the Mahdi. Following the Mahdi's death in June 1885, the Khalifa 'Abdallahi ruled the Mahdist state until its destruction by an Anglo-Egyptian army. The Khalifa during his rule brought his tribe to Central Sudan and he went on to make extensive use of his relatives and other fellow Ta'a'isha as soldiers and administrators. Throughout the Mahdist period there was constant tension between the Ta'aisha leaders and the riverain Sudanese. Several Ta'aisha amirs who survived the Mahdiyya became prominent at the re-established Darfur Sultanate of Ali Dinar, one being Arabi Dafallah, who was appointed commander of the Equatorial province with its headquarters at Rejaf under the Khalifa's rule. Having been forced in 1897 to evacuate Equatoria by Belgians advancing from the Congo, he had made his way into southern Darfur where he faced Anglo-Egyptian forces and friendly tribes sent by Kitchener in pursuit of him. He then settled in the area of the present Central African Republic-Darfur border where he came into contact with encroaching French colonial power. After an unsuccessful attack on French outposts in the region he surrendered to Sultan 'Ali Dinar with his men and their arms in 1902, he subsequently lived in Al-Fashir and took part in many of the Sultan's military expeditions. Another one was 'Ali al-Sanusi, who was a Mahdist amir under Mahmud Ahmad in Atbara and fought at Karari after which he escaped to Darfur to be one of 'Ali Dinar's best generals. Under the British colonial rule, He was appointed Nazir of the Ta'aisha in Darfur and rendered valuable service to the new administration.
The Rizeigat, or Rizigat, or Rezeigat are a Muslim and an Arab tribe of the nomadic Baggara people in Sudan's Darfur region and/or Chad region. The Rizeigat belong to the greater Baggara Arabs fraternity of Darfur, Kordofan and Chad, and speak Sudanese Arabic or Chadian Arabic. They are primarily nomadic herders and their journeys are dependent upon the seasons of the year. They are a branch of the Juhayna group. They are divided into the Abbala (camel-herding) Rizeigat, who live in northern Darfur and Chad, and the Baggara who inhabit south-east Darfur. In turn they are divided into several large clans, notably the Mahamid, Mahariya and Nawaiba. The ecological differences between the north and south of Sudan allowed for two different types of nomadism to evolve: camel herders in the north and cattle herders in the south. They are a substantial part of the Janjaweed turned Rapid Support Forces.
The Messiria, known also under the name of Misseriya Arabs, are a branch of the Baggara ethnic grouping of Arab tribes. Their language is Sudanese Arabic. Numbering over one million, the Baggara are the second largest ethnic group in Western Sudan, extending into Eastern Chad. They are primarily nomadic cattle herders and their journeys are dependent upon the seasons of the year. The use of the term Baggara carries negative connotations as slave raiders, so they prefer to be called instead Messiria.
Throughout its history, Darfur has been the home to several cultures and kingdoms, such as the Daju and Tunjur kingdoms. The recorded history of Darfur begins in the seventeenth century, with the foundation of the Fur Sultanate by the Keira dynasty. In 1875, the Anglo-Egyptian condominium in Khartoum ended the dynasty. The British allowed Darfur a measure of autonomy until formal annexation in 1916. However, the region remained underdeveloped through the period of colonial rule and after independence in 1956. The majority of national resources were directed toward the riverine Arabs clustered along the Nile near Khartoum. This pattern of structural inequality and overly underdevelopment resulted in increasing restiveness among Darfuris. The influence of regional geopolitics and war by proxy, coupled with economic hardship and environmental degradation, from soon after independence led to sporadic armed resistance from the mid-1980s. The continued violence culminated in an armed resistance movement around 2003.
Sudanese Arabs are the inhabitants of Sudan who identify as Arabs and speak Arabic as their mother tongue. Some of them are descendants of Arabs who migrated to Sudan from the Arabian Peninsula, although the rest have been described as Arabized indigenous peoples of Sudan of mostly Nubian, Nilo-Saharan, and Cushitic ancestry who are culturally and linguistically Arab, with varying cases of admixture from Peninsular Arabs. This admixture is thought to derive mostly from the migration of Peninsular Arab tribes in the 12th century, who intermarried with the Nubians and other indigenous populations, as well as introducing Islam. The Sudanese Arabs were described as a "hybrid of Arab and indigenous blood", and the Arabic they spoke was reported as "a pure but archaic Arabic". Burckhardt noted that the Ja'alin of the Eastern Desert are exactly like the Bedouin of Eastern Arabia.
Awlad Himayd is a group of people who are part of the greater Baggara Arabs tribes of Kordofan and Darfur that includes the Habbaniya and Ta'isha.
Cyril Alexander Edward Lea was a British colonial officer in the Anglo-Egyptian Sudan in the first half of the 20th century. He is known for his famous diary which he called his "trek journals." They provide a glimpse of how British civil servants understood their role in the administration of native peoples.
The Keiga people are a sub-ethnic group of the Nuba peoples in the Nuba Mountains of South Kordofan state, in southern Sudan. The population of this ethnicity likely is below 10,000. They speak Keiga, a Nilo-Saharan language. The language belongs to the Kadugli–Krongo family.
Dalang or Dilling is a town in South Kordofan State in Sudan, north of the state capital Kadugli. As of 2008 it had a population 59,089 people. In printed sources and internet sources, including maps and atlases, the town's name is usually spelled as Dilling, reflecting the local pronunciation [ˈdɪlɪŋ]. The spellings Dalang and Dalanj reflect a pronunciation adapted to the phonotactics of Arabic.
The Popular Defense Forces are a Sudanese paramilitary force, the formulation of the ‘Popular Defence’ policy in Sudan goes back to 1985 after an attack on the village of al-Gardud in Kordofan state in July 1985, Following the attack, a government delegation to the area led by Minister of Defence Major General Burma Fadlallah Nasir was presented with a choice by native administration leaders: either provide security for the Arab Baggara communities of South Darfur and South Kordofan, or these communities would request such guarantees from the Sudan People’s Liberation Army (SPLA) and de facto join the rebellion. Unable to redeploy the demoralized and overstretched military from the South, the delegation made a decision—without the authorization of the national Constituent Assembly—to arm the Baggara. Truckloads of ammunition and light weapons, mostly AK-47s and G3 rifles, were distributed directly to members of allied tribes, specifically the Rizeigat and the Misseriya Humr, through native administrative structures and leaders.
Nomadic conflict, also called farmer–herder conflict, is a type of environmental conflict where farming and herding communities overlap and has been used to refer to fighting among herding communities or fighting between herding and farming communities. This is sometimes referred to as conflict involving “pastoralists” or “nomadic” people and “agriculturalists” or “settled” people. The conflicts usually arise from destruction of crops by livestock and is exacerbated during times when water and lands to graze are scarce.
The Muraheleen, also known as al-Maraheel, were tribal militias primarily composed of Rizeigat and Messiria tribes from western Sudan. They were armed since 1983 by successive Sudanese government to suppress the insurgency of the Sudan People's Liberation Army (SPLA) during the Second Sudanese Civil War. Their activities included raiding Dinka villages, looting cattle, abducting women and children, scorched earth, and causing widespread destruction. The Muraheleen were notorious for their brutal tactics, which contributed to famine and displacement among the affected populations.
