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A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. Practicing evil spells or incantations was proscribed and punishable in early human civilizations in the Middle East. In medieval Europe, witch-hunts often arose in connection to charges of heresy from Christianity. An intensive period of witch-hunts occurring in Early Modern Europe and to a smaller extent Colonial America, took place from about 1450 to 1750, spanning the upheavals of the Counter Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 60,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.
The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused. Thirty people were found guilty, nineteen of whom were executed by hanging. One other man, Giles Corey, died under torture after refusing to enter a plea, and at least five people died in the disease-ridden jails.
Malin Matsdotter or Mattsdotter, also known as Rumpare-Malin was an alleged Swedish witch. She is known as one of few people in Sweden confirmed to have been executed by burning for witchcraft, and the only one to be executed by this method during the famous witch hunt Det Stora oväsendet in Sweden during 1668–1676, which ended with her execution.
Elin i Horsnäs was an alleged Swedish witch, the most famous witch in Sweden before the great witch-mania of 1668–1676, and one of few witches in Sweden to be executed before 1668. Her trial is also the most documented trial of sorcery in Sweden before 1668.
Johan Johansson, usually known as the Gävle Boy, was a young Swedish boy remembered for being a witness in witch trials and for bearing substantial responsibility for the Katarina witch trials in 1676.
Maren Spliid, Spliids or Splids,, was an alleged Danish witch, probably the best known victim of the persecution of witches in Denmark.
Christence (Christenze) Akselsdatter Kruckow was a Danish noblewoman who was executed for witchcraft after having been accused twice. She is one of the most well known victims of the witch hunt in Denmark, and one of few members of the nobility to have been executed for sorcery in Scandinavia, and the only one in Denmark.
Sarah Wildes was wrongly convicted of witchcraft during the Salem witch trials and was executed by hanging. She maintained her innocence throughout the process, and was later exonerated. Her husband's first wife was a member of the Gould family, cousins of the Putnam family, the primary accusers, and court records document the family feuds which led to her persecution.
Märet Jonsdotter was an alleged Swedish witch. She is one of the most known victims of the persecutions of sorcery in her country; she was the first person accused of this in the great witch hysteria called det stora oväsendet of 1668–1676, and her trial unleashed the beginning of the real witch hunt in Sweden, which was to cause the death of around 280 people in those eight years. She was known by the name "Big Märet" because she had a younger sister with the same name called "Small Märet" Jonsdotter.
Anne Palles was an alleged Danish witch. She was the last woman to be legally executed for sorcery in Denmark.
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.
The Rugård witch trials took place at Rugård manor, and the community of Ebeltoft close to it, on Jylland in Denmark in 1685–1686. It was the most significant witch trial in Denmark since the Rosborg witch trials of 1639, and caused a wave of new witch trials on Jylland after a period of diminishing witch hunts. The case led to the issue of a new law banning local courts from handing down and enacting death sentences without confirmation of the national high court, a law which interrupted the local witch hunt and eventually stopped it nationwide.
Gertrud Svensdotter (1656–1675) was a Swedish shepherdess. She was the witness and accuser in the witch trial against Märet Jonsdotter in 1668, the trial that unleashed the great witch hysteria in Sweden called Stora oväsendet, involving a series of witch trials in many parts of the nation and lasting until 1676.
Events from the year 1675 in Sweden
Doritte (Dorothea) Nippers, was a Danish woman who was executed for sorcery.
Johanne Nielsdatter or Johanne Nilsdatter, was a Norwegian woman who was executed for witchcraft. Her execution is the last confirmed execution for witchcraft in Norway.
The witch trials in Connecticut, also sometimes referred to as the Hartford witch trials, occurred from 1647 to 1663. They were the first large-scale witch trials in the American colonies, predating the Salem Witch Trials by nearly thirty years. John M. Taylor lists a total of 37 cases, 11 of which resulted in executions. The execution of Alse Young of Windsor in the spring of 1647 was the beginning of the witch panic in the area, which would not come to an end until 1670 with the release of Katherine Harrison.
Sweden was a country with few witch trials compared to other countries in Europe. In Sweden, about four hundred people were executed for witchcraft prior to the last case in 1704. Most of these cases occurred during a short but intense period; the eight years between 1668 and 1676, when the witch hysteria called Det stora oväsendet took place, causing a large number of witch trials in the country. It is this infamous period of intensive witch hunt that is most well known and explored.
The Witch trials in Denmark are poorly documented, with the exception of the region of Jylland in the 1609–1687 period. The most intense period in the Danish witchcraft persecutions was the great witch hunt of 1617–1625, when most executions took place, which was affected by a new witchcraft act introduced in 1617.
The Katarina witch trials took place in the Katarina Parish in the capital of Stockholm in Sweden in 1676. It was a part of the big witch hunt known as the Great noise, which took place in Sweden between the years 1668 and 1676, and it also illustrated the end of it.
References
- ↑ Chr. Kiilsgaard & Jens Mollerup: ”Rudkøbing”, Bind IV, s. 10-11
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