This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these template messages)
|
Gilbert LaFreniere | |
---|---|
Born | 1935 88) | (age
Occupation | American ecological philosopher |
Gilbert LaFreniere (born 1934 in New York) is an American ecological philosopher, active in the study of geology, ecology, and human impact upon nature.
Gilbert attended the University of Massachusetts Amherst and earned a Masters of Geology from Dartmouth College before completing a Ph.D in intellectual history from the University of California at Santa Barbara, (UCSB) in 1976. [1]
LaFreniere taught geology, environmental ethics, and environmental history for more than twenty-five years at Willamette University in Salem, Oregon. [2] He remains an active Professor Emeritus and continues to lecture on the transformation of natural landscapes by man, appearing at Willamette University, Portland State University, and Oregon State University in the last few years. [3] Many of his lectures rely heavily on his own travels and photography of the national parks of Europe, New England, California, the Pacific Northwest, and Canada. [1]
LaFreniere is also a noted scholar of the work and thought of the French philosopher Jean-Jacques Rousseau and the Idea of Progress and appears in the Card Catalog of the Rousseau Library in Montmorency, France. [4] Gilbert's most recent book is The Decline of Nature (2008). [5] Among his other publications are the book Jean Jacques Rousseau and the Idea of Progress (1976) [6] and articles in Environmental History Review, [7] Agriculture and Human Values, [8] and The Trumpeter. [9]
Jean-Jacques Rousseau was a Genevan philosopher, writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought.
In moral and political philosophy, the social contract is a theory or model that originated during the Age of Enlightenment and usually, although not always, concerns the legitimacy of the authority of the state over the individual.
Jean-André Deluc or de Luc was a Swiss geologist, natural philosopher and meteorologist. He also devised measuring instruments.
In the 19th century, the philosophers of the 18th-century Enlightenment began to have a dramatic effect on subsequent developments in philosophy. In particular, the works of Immanuel Kant gave rise to a new generation of German philosophers and began to see wider recognition internationally. Also, in a reaction to the Enlightenment, a movement called Romanticism began to develop towards the end of the 18th century. Key ideas that sparked changes in philosophy were the fast progress of science, including evolution, most notably postulated by Charles Darwin and Jean-Baptiste Lamarck, and theories regarding what is today called emergent order, such as the free market of Adam Smith within nation states, or the Marxist approach concerning class warfare between the ruling class and the working class developed by Karl Marx and Friedrich Engels. Pressures for egalitarianism, and more rapid change culminated in a period of revolution and turbulence that would see philosophy change as well.
Continental philosophy is a term used to describe some philosophers and philosophical traditions that do not fall under the umbrella of analytic philosophy. However, there is no academic consensus on the definition of continental philosophy. Prior to the twentieth century, the term "continental" was used broadly to refer to philosophy from continental Europe. A different use of the term originated among English-speaking philosophers in the second half of the 20th century, who used it to refer to a range of thinkers and traditions outside the analytic movement. Continental philosophy includes German idealism, phenomenology, existentialism, hermeneutics, structuralism, post-structuralism, deconstruction, French feminism, psychoanalytic theory, and the critical theory of the Frankfurt School as well as branches of Freudian, Hegelian and Western Marxist views.
The philosophes were the intellectuals of the 18th-century Enlightenment. Few were primarily philosophers; rather, philosophes were public intellectuals who applied reason to the study of many areas of learning, including philosophy, history, science, politics, economics, and social issues. They had a critical eye and looked for weaknesses and failures that needed improvement. They promoted a "republic of letters" that crossed national boundaries and allowed intellectuals to freely exchange books and ideas. Most philosophes were men, but some were women.
The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of society.
Discourse on the Origin and Basis of Inequality Among Men, also commonly known as the "Second Discourse", is a 1755 work by philosopher Jean-Jacques Rousseau.
Gabriel Bonnot de Mably, sometimes known as Abbé de Mably, was a French philosopher, historian, and writer, who for a short time served in the diplomatic corps. He was a popular 18th-century writer.
The Social Contract, originally published as On the Social Contract; or, Principles of Political Right, is a 1762 French-language book by the Genevan philosopher Jean-Jacques Rousseau. The book theorizes about the best way to establish a political community in the face of the problems of commercial society, which Rousseau had already identified in his Discourse on Inequality (1755).
Montmorency is a commune in the Val-d'Oise department, in the northern suburbs of Paris, France. It is located 15.3 km (9.5 mi) from the center of Paris.
Environmental philosophy is a branch of philosophy that is concerned with the natural environment and humans' place within it. It asks crucial questions about human environmental relations such as "What do we mean when we talk about nature?" "What is the value of the natural, that is non-human environment to us, or in itself?" "How should we respond to environmental challenges such as environmental degradation, pollution and climate change?" "How can we best understand the relationship between the natural world and human technology and development?" and "What is our place in the natural world?" Environmental philosophy includes environmental ethics, environmental aesthetics, ecofeminism, environmental hermeneutics, and environmental theology. Some of the main areas of interest for environmental philosophers are:
A Discourse on the Moral Effects of the Arts and Sciences (1750), also known as Discourse on the Sciences and Arts and commonly referred to as The First Discourse, is an essay by Genevan philosopher Jean-Jacques Rousseau which argued that the arts and sciences corrupt human morality. It was Rousseau's first successful published philosophical work, and it was the first expression of his influential views about nature vs. society, to which he would dedicate the rest of his intellectual life. This work is considered one of his most important works.
The Lumières was a cultural, philosophical, literary and intellectual movement beginning in the second half of the 17th century, originating in western Europe and spreading throughout the rest of Europe. It included philosophers such as Baruch Spinoza, David Hume, John Locke, Edward Gibbon, Voltaire, Jean-Jacques Rousseau, Denis Diderot, Pierre Bayle and Isaac Newton. This movement is influenced by the scientific revolution in southern Europe arising directly from the Italian renaissance with people like Galileo Galilei. Over time it came to mean the Siècle des Lumières, in English the Age of Enlightenment.
Of Grammatology is a 1967 book by the French philosopher Jacques Derrida. The book, originating the idea of deconstruction, proposes that throughout continental philosophy, especially as philosophers engaged with linguistic and semiotic ideas, writing has been erroneously considered as derivative from speech, making it a "fall" from the real "full presence" of speech and the independent act of writing.
Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and the restructuring of modern human societies in accordance with such ideas.
Amour de soi is a concept in the philosophy of Jean-Jacques Rousseau that refers to the kind of self-love that humans share with brute animals and predates the appearance of society.
Catherine Larrère is a French philosopher and academic. She is a professor of philosophy emeritus. She is a specialist in Montesquieu's philosophy and an advocate for environmental ethics.
Charles II François Frédéric de Montmorency, was the eighth Duke of Piney-Luxembourg and the second Duke of Montmorency (Beaufort), prince of Aigremont and of Tingry, count of Bouteville, of Lassé 1, of Dangu and of Luxe, peer of France, marshal of France in 1757 and the governor of Normandy in 1762. He was the son of Charles I Francois Frederic de Montmorency-Luxembourg and grandson of Marshal François-Henri de Montmorency, duc de Luxembourg. His mother was Marie-Gilonne Gillier de Clérembault, daughter of René.