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Aedile was an elected office of the Roman Republic. Based in Rome, the aediles were responsible for maintenance of public buildings and regulation of public festivals. They also had powers to enforce public order and duties to ensure the city of Rome was well supplied and its civil infrastructure well maintained, akin to modern local government.
The cursus honorum was the sequential order of public offices held by aspiring politicians in the Roman Republic and the early Roman Empire. It was designed for men of senatorial rank. The cursus honorum comprised a mixture of military and political administration posts; the ultimate prize for winning election to each 'rung' in the sequence was to become one of the two consuls in a given year. Each office had a minimum age for election; there were also minimum intervals between holding successive offices and laws forbade repeating an office.
Tribune was the title of various elected officials in ancient Rome. The two most important were the tribunes of the plebs and the military tribunes. For most of Roman history, a college of ten tribunes of the plebs acted as a check on the authority of the senate and the annual magistrates, holding the power of ius intercessionis to intervene on behalf of the plebeians, and veto unfavourable legislation. There were also military tribunes, who commanded portions of the Roman army, subordinate to higher magistrates, such as the consuls and praetors, promagistrates, and their legates. Various officers within the Roman army were also known as tribunes. The title was also used for several other positions and classes in the course of Roman history.
The decemviri or decemvirs were any of several 10-man commissions established by the Roman Republic.
The patricians were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders. By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance.
The legislative assemblies of the Roman Republic were political institutions in the ancient Roman Republic. According to the contemporary historian Polybius, it was the people who had the final say regarding the election of magistrates, the enactment of Roman laws, the carrying out of capital punishment, the declaration of war and peace, and the creation of alliances. Under the Constitution of the Roman Republic, the people held the ultimate source of sovereignty.
The Conflict or Struggle of the Orders was a political struggle between the Plebeians (commoners) and Patricians (aristocrats) of the ancient Roman Republic lasting from 500 BC to 287 BC, in which the Plebeians sought political equality with the Patricians. It played a major role in the development of the Constitution of the Roman Republic. Shortly after the founding of the Republic, this conflict led to a secession from Rome by Plebeians to the Sacred Mount at a time of war. The result of this first secession was the creation of the office of plebeian tribune, and with it the first acquisition of real power by the Plebeians.
Tribune of the plebs, tribune of the people or plebeian tribune was the first office of the Roman state that was open to the plebeians, and was, throughout the history of the Republic, the most important check on the power of the Roman Senate and magistrates. These tribunes had the power to convene and preside over the Concilium Plebis ; to summon the senate; to propose legislation; and to intervene on behalf of plebeians in legal matters; but the most significant power was to veto the actions of the consuls and other magistrates, thus protecting the interests of the plebeians as a class. The tribunes of the plebs were sacrosanct, meaning that any assault on their person was punishable by death. In imperial times, the powers of the tribunate were granted to the emperor as a matter of course, and the office itself lost its independence and most of its functions. It was customary for the tribunes to be seated on the tribune benches on the Forum Romanum every day.
The Concilium Plebis was the principal assembly of the common people of the ancient Roman Republic. It functioned as a legislative/judicial assembly, through which the plebeians (commoners) could pass legislation, elect plebeian tribunes and plebeian aediles, and try judicial cases. The Plebeian Council was originally organized on the basis of the Curia but in 471 BC adopted an organizational system based on residential districts or tribes. The Plebeian Council usually met in the well of the Comitium and could only be convoked by the Tribune of the Plebs. The patricians were excluded from the Council.
A tribus, or tribe, was a division of the Roman people, constituting the voting units of a legislative assembly of the Roman Republic. The word is probably derived from tribuere, to divide or distribute; the traditional derivation from tres, three, is doubtful.
The Roman magistrates were elected officials in Ancient Rome.
The constitution of the Roman Republic was a set of uncodified norms and customs which, together with various written laws, guided the procedural governance of the Roman Republic. The constitution emerged from that of the Roman kingdom, evolved substantively and significantly—almost to the point of unrecognisability—over the almost five hundred years of the republic. The collapse of republican government and norms from 133 BC would lead to the rise of Augustus and his principate.
Sacrosanctity was the declaration of physical inviolability of a temple, a sacred object, or a person through the lex sacrata, which had religious connotations. Festus explained that: “Sacred laws are laws which have the sanction that anyone who broke them becomes accursed to one of the gods, together with his family and property”. In some cases the law may have been applied to protect temples from being defiled. It could also be applied to protect a person who was declared sacrosanct (inviolable). Those who harmed a sacrosanct person became sacer (accursed) through the declaration sacer esto!. The offender was considered as having harmed the gods or a god, as well as the sacrosanct person and therefore accursed to the gods or a god. This meant that the offender became forfeit to the god(s) and on his death he was surrendered to the god(s) in question. The implication was that anyone who killed him was considered as performing a sacred duty and enjoyed impunity.
Lucius Valerius Flaccus was the name of several notable Romans of the Republican era, who were patricians from the gens Valeria. Six held consulships in the period from 261 BC to 86 BC; one also held a censorship.
The Roman Assemblies were institutions in ancient Rome. They functioned as the machinery of the Roman legislative branch, and thus passed all legislation. Since the assemblies operated on the basis of a direct democracy, ordinary citizens, and not elected representatives, would cast all ballots. The assemblies were subject to strong checks on their power by the executive branch and by the Roman Senate. Laws were passed by Curia, Tribes, and century.
The executive magistrates of the Roman Republic were officials of the ancient Roman Republic, elected by the People of Rome. Ordinary magistrates (magistratus) were divided into several ranks according to their role and the power they wielded: censors, consuls, praetors, curule aediles, and finally quaestor. Any magistrate could obstruct (veto) an action that was being taken by a magistrate with an equal or lower degree of magisterial powers. By definition, plebeian tribunes and plebeian aediles were technically not magistrates as they were elected only by the plebeians, but no ordinary magistrate could veto any of their actions. Dictator was an extraordinary magistrate normally elected in times of emergency for a short period. During this period, the dictator's power over the Roman government was absolute, as they were not checked by any institution or magistrate.
The History of the Roman Constitution is a study of Ancient Rome that traces the progression of Roman political development from the founding of the city of Rome in 753 BC to the collapse of the Western Roman Empire in 476 AD. The constitution of the Roman Kingdom vested the sovereign power in the King of Rome. The king did have two rudimentary checks on his authority, which took the form of a board of elders and a popular assembly. The arrangement was similar to the constitutional arrangements found in contemporary Greek city-states. These Greek constitutional principles probably came to Rome through the Greek colonies of Magna Graecia in southern Italy. The Roman Kingdom was overthrown in 510 BC, according to legend, and in its place the Roman Republic was founded.
The history of the Constitution of the Roman Republic is a study of the ancient Roman Republic that traces the progression of Roman political development from the founding of the Roman Republic in 509 BC until the founding of the Roman Empire in 27 BC. The constitutional history of the Roman Republic can be divided into five phases. The first phase began with the revolution which overthrew the Roman Kingdom in 509 BC, and the final phase ended with the revolution which overthrew the Roman Republic, and thus created the Roman Empire, in 27 BC. Throughout the history of the republic, the constitutional evolution was driven by the struggle between the aristocracy and the ordinary citizens.
The Tribal Assembly was an assembly consisting of all Roman citizens convened by tribes (tribus).
In ancient Rome, the scriba was a public notary or clerk. The public scribes were the highest in rank of the four prestigious occupational grades (decuriae) among the apparitores, the attendants of the magistrates who were paid from the state treasury. The word scriba might also refer to a man who was a private secretary, but should be distinguished from a copyist or bookseller (librarius).
References
- ↑ T.R.S. Broughton, The Magistrates of the Roman Republic (American Philological Association, 1951, 1986), vol. 1, pp. 166–168.
- ↑ Gary Forsythe, A Critical History of Early Rome: From Prehistory to the First Punic War (University of California Press, 2005), p. 319.
- ↑ Univ. Chicago, Encyclopaedia Romana
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