God is Red: A Native View of Religion, by Vine Deloria, Jr. (Standing Rock Sioux), is a nonfiction book that discusses traditional Native American religious views, particularly their relation to Western Christianity. [1] It also details the hardships faced by Native Americans as their country was quickly flooded with foreigners eager for land and other resources. Deloria links the anthropocentrism of Christian orthodoxy and subsequent American economic philosophies with increasing environmental upheaval. Deloria also explains how religious views are rooted to "place" as opposed to being universal. [1]
The book was first published in 1973, then 1992, and 2003. [1]
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Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. Another definition provided is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist."
Feminist theology is a movement found in several religions, including Buddhism, Hinduism, Sikhism, Neopaganism, Baháʼí Faith, Judaism, Islam Christianity and New Thought, to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. Some of the goals of feminist theology include increasing the role of women among clergy and religious authorities, reinterpreting patriarchal (male-dominated) imagery and language about God, determining women's place in relation to career and motherhood, studying images of women in the religions' sacred texts, and matriarchal religion.
Mormonism is the religious tradition and theology of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982, "One cannot even be sure, whether [Mormonism] is a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these." However, scholars and theologians within the Latter Day Saint movement, including Smith, have often used "Mormonism" to describe the unique teachings and doctrines of the movement.
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following:
The relationship between religion and science involves discussions that interconnect the study of the natural world, history, philosophy, and theology. Even though the ancient and medieval worlds did not have conceptions resembling the modern understandings of "science" or of "religion", certain elements of modern ideas on the subject recur throughout history. The pair-structured phrases "religion and science" and "science and religion" first emerged in the literature during the 19th century. This coincided with the refining of "science" and of "religion" as distinct concepts in the preceding few centuries—partly due to professionalization of the sciences, the Protestant Reformation, colonization, and globalization. Since then the relationship between science and religion has been characterized in terms of "conflict", "harmony", "complexity", and "mutual independence", among others.
Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the classical conception of God that is found in monotheism — or gods found in polytheistic religions — a belief in God or in gods without the rejection of revelation as is characteristic of deism. Gnosticism is the belief in personal spiritual knowledge.
Sarvepalli Radhakrishnan, natively Radhakrishnayya, was an Indian philosopher and statesman. He served as the second president of India from 1962 to 1967. He was also the first vice president of India from 1952 to 1962. He was the second ambassador of India to the Soviet Union from 1949 to 1952. He was also the fourth vice-chancellor of Banaras Hindu University from 1939 to 1948 and the second vice-chancellor of Andhra University from 1931 to 1936.
Psychology of religion consists of the application of psychological methods and interpretive frameworks to the diverse contents of religious traditions as well as to both religious and irreligious individuals. The various methods and frameworks can be summarized regarding the classic distinction between the natural-scientific and human-scientific approaches. The first cluster amounts to objective, quantitative, and preferably experimental procedures for testing hypotheses for causal connections among the objects of one's study. In contrast, the human-scientific approach accesses the human world of experience using qualitative, phenomenological, and interpretive methods. The goal of this approach is to discern meaningful, rather than causal, connections among the phenomena one seeks to understand.
Ella Cara Deloria, also called Aŋpétu Wašté Wiŋ, was a Yankton Dakota (Sioux) educator, anthropologist, ethnographer, linguist, and novelist. She recorded Native American oral history and contributed to the study of Native American languages. According to Cotera (2008), Deloria was "a pre-eminent expert on Dakota/Lakota/Nakota cultural religious, and linguistic practices." In the 1940s, Deloria wrote a novel titled Waterlily, which was published in 1988, and republished in 2009.
Vine Victor Deloria Jr. was an author, theologian, historian, and activist for Native American rights. He was widely known for his book Custer Died for Your Sins: An Indian Manifesto (1969), which helped attract national attention to Native American issues in the same year as the Alcatraz-Red Power Movement. From 1964 to 1967, he served as executive director of the National Congress of American Indians, increasing tribal membership from 19 to 156. Beginning in 1977, he was a board member of the National Museum of the American Indian, which now has buildings in both New York City and in Washington, DC, on the Mall.
Religious naturalism combines a naturalist worldview with ideals, perceptions, traditions, and values that have been traditionally associated with many religions or religious institutions. "Religious naturalism is a perspective that finds religious meaning in the natural world and rejects the notion of a supernatural realm." The term religious in this context is construed in general terms, separate from the traditions, customs, or beliefs of any one of the established religions.
Native American studies is an interdisciplinary academic field that examines the history, culture, politics, issues, spirituality, sociology and contemporary experience of Native peoples in North America, or, taking a hemispheric approach, the Americas. Increasingly, debate has focused on the differences rather than the similarities between other Ethnic studies disciplines such as African American studies, Asian American Studies, and Latino/a Studies.
The Slavic Native Faith, commonly known as Rodnovery and sometimes as Slavic Neopaganism, is a modern Pagan religion. Classified as a new religious movement, its practitioners hearken back to the historical belief systems of the Slavic peoples of Central and Eastern Europe, though the movement is inclusive of external influences and hosts a variety of currents. "Rodnovery" is a widely accepted self-descriptor within the community, although there are Rodnover organisations which further characterise the religion as Vedism, Orthodoxy, and Old Belief.
Red Earth, White Lies: Native Americans and the Myth of Scientific Fact is a book by Native American author Vine Deloria, originally published in 1995. The book's central theme is to criticize the scientific consensus which has, in his words, created "a largely fictional scenario describing prehistoric North America".
The term Urmonotheismus or primitive monotheism expresses the hypothesis of a monotheistic Urreligion, from which polytheistic religions allegedly degenerated. This evolutionary view of religious development is diametrically opposed to another evolutionary view on the development of religious thought: the hypothesis that religion progressed from simple forms to complex: first pre-animism, then animism, totemism, polytheism, and finally monotheism.
The Native American Church (NAC), also known as Peyotism and Peyote Religion, is a Native American religion that teaches a combination of traditional Native American beliefs and Christianity, with sacramental use of the entheogen peyote. The religion originated in the Oklahoma Territory (1890–1907) in the late nineteenth century, after peyote was introduced to the southern Great Plains from Mexico. Today it is the most widespread indigenous religion among Native Americans in the United States, Canada, and Mexico, with an estimated 250,000 adherents as of the late twentieth century.
Custer Died for Your Sins: An Indian Manifesto is a 1969 non-fiction book by the lawyer, professor and writer Vine Deloria, Jr. The book was noteworthy for its relevance to the Alcatraz-Red Power Movement and other activist organizations, such as the American Indian Movement, which was beginning to expand. Deloria's book encouraged better use of federal funds aimed at helping Native Americans. Vine Deloria, Jr. presents Native Americans in a humorous light, devoting an entire chapter to Native American humor. Custer Died for Your Sins was significant in its presentation of Native Americans as a people who were able to retain their tribal society and morality, while existing in the modern world.
Playing Indian is a 1998 nonfiction book by Philip J. Deloria, which explores the history of the conflicted relationship white America has with Native American peoples. It explores the common historical and contemporary societal pattern of non-Natives simultaneously mimicking stereotypical ideas and imagery of "Indians" and "Indianness", in a quest for National identity in particular, while also denigrating, dismissing, and making invisible real, contemporary Indian people.
Inés M. Talamantez was an ethnographer and scholar of religion. She was professor of religious studies at University of California, Santa Barbara (UCSB). She was an expert on Native American religion and philosophy.
David E. Wilkins, a citizen of the Lumbee Nation, is a political scientist specializing in federal Indian policy and law. He is the E. Claiborne Robins Distinguished Professor in Leadership Studies at the Jepson School of Leadership Studies in the University of Richmond. He studies Native politics, governance, and legal systems, with a particular focus on Native sovereignty, self-determination, and diplomacy. Wilkins was a student of Vine Deloria Jr., coauthoring two books with Deloria and writing a book about his intellectual impact.