God of Israel

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The Book of Hosea is collected as one of the twelve minor prophets of the Nevi'im ("Prophets") in the Tanakh, and as a book in its own right in the Christian Old Testament. According to the traditional order of most Hebrew Bibles, it is the first of the Twelve.

<span class="mw-page-title-main">Jews as the chosen people</span> Religious belief in a unique divine relationship

In Judaism, the concept of the Jews as chosen people is the belief that the Jews as a subset, via partial descent from the ancient Israelites, are also chosen people, i.e. selected to be in a covenant with God. However, Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as goy or gentile, Book of Exodus 19:6. Much is written about these topics in rabbinic literature. The three largest Jewish denominations—Orthodox Judaism, Conservative Judaism and Reform Judaism—maintain the belief that the Jews have been chosen by God for a purpose. Sometimes this choice is seen as charging the Jewish people with a specific mission—to be a light unto the nations, and to exemplify the covenant with God as described in the Torah.

<span class="mw-page-title-main">Judaism</span> Ethnic religion of the Jewish people

Judaism is an Abrahamic, monotheistic, and widely an ethnic religion. It comprises the collective spiritual, cultural, and legal traditions of the Jewish people, having originated as an organized religion in the Middle East during the Bronze Age. Contemporary Judaism evolved from Yahwism, the cultic religious movement of ancient Israel and Judah, around the 6th/5th century BCE, and is thus considered to be one of the oldest monotheistic religions. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ancestors. Along with Samaritanism, to which it is closely related, Judaism is one of the two oldest Abrahamic religions.

<span class="mw-page-title-main">Jacob</span> Regarded Patriarch of the Israelites

Jacob, later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Samaritanism, Christianity, and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah. Described as the son of Isaac and Rebecca, and the grandson of Abraham, Sarah, and Bethuel, Jacob is presented as the second-born among Isaac's children. His fraternal twin brother is the elder, named Esau, according to the biblical account. Jacob is said to have bought Esau's birthright and, with his mother's help, deceived his aging father to bless him instead of Esau. Later in the narrative, following a severe drought in his homeland of Canaan, Jacob and his descendants, with the help of his son Joseph, moved to Egypt where Jacob died at the age of 147. He is supposed to have been buried in the Cave of Machpelah.

<span class="mw-page-title-main">Names of God in Judaism</span> Names given to God in Judaism

Judaism considers some names of God so holy that, once written, they should not be erased: יהוה, אֲדֹנָי, אֵל, אֱלֹהִים, שַׁדַּי, and צְבָאֽוֹת ; some also include I Am that I Am. Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. Some moderns advise special care even in these cases, and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt-Vav instead of Yōd-Hē for the number fifteen or Ṭēt-Zayin instead of Yōd-Vav for the Hebrew number sixteen.

<span class="mw-page-title-main">Yahweh</span> Ancient Levantine deity

Yahweh was an ancient Levantine deity, and national god of the Israelite kingdoms of Israel and Judah. Though no consensus exists regarding the deity's origins, scholars generally contend that Yahweh emerged as a "divine warrior" associated first with Seir, Edom, Paran and Teman, and later with Canaan. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age, if not somewhat earlier.

<span class="mw-page-title-main">Crossing the Red Sea</span> Part of the biblical narrative of the Exodus

The Crossing of the Red Sea or Parting of the Red Sea is an episode in the origin myth of The Exodus in the Hebrew Bible.

<span class="mw-page-title-main">Messianic Judaism</span> Sect

Messianic Judaism is a modernist and syncretic sect that considers itself Jewish. Many consider it a part of the Christian movement of evangelicalism.

<i>Shema</i> Jewish prayer

Shema Yisrael is a Jewish prayer that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHVH is our God, YHVH is one", found in Deuteronomy 6:4.

<i>Amidah</i> Central Jewish prayer

The Amidah, also called the Shemoneh Esreh, is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning (Shacharit), afternoon (Mincha), and evening (Ma'ariv). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth Amidah (Mussaf) is recited after the morning Torah reading, and once per year, a fifth Amidah (Ne'ilah) is recited, around sunset, on Yom Kippur. Due to the importance of the Amidah, in rabbinic literature, it is simply called "hatefila". According to legend, the prayer was composed by the rabbis of the Anshei Knesset HaGedolah. Accordingly, in Judaism, to recite the Amidah is a mitzvah de-rabbanan, i. e., a commandment of rabbinic origin.

<span class="mw-page-title-main">Plagues of Egypt</span> Ten disasters inflicted by God on Egypt in the story of the Exodus

The Plagues of Egypt, in the account of the book of Exodus, are ten disasters inflicted on Biblical Egypt by the God of Israel in order to convince the Pharaoh to emancipate the enslaved Israelites, each of them confronting Pharaoh and one of his Egyptian gods; they serve as "signs and marvels" given by God to answer Pharaoh's taunt that he does not know Yahweh: "The Egyptians shall know that I am the LORD". The Ten Plagues are recited during the Passover Seder.

<span class="mw-page-title-main">Golden calf</span> Idol in the Bible

According to the Bible and the Quran, the golden calf was a cult image made by the Israelites when Moses went up to Mount Sinai. In Hebrew, the incident is known as "the sin of the calf". It is first mentioned in the Book of Exodus.

The New Covenant is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah, in the Hebrew Bible.

Jewish atheism refers to the atheism of people who are ethnically and culturally Jewish. Contrary to popular belief, the term "Jewish atheism" is not a contradiction because Jewish identity encompasses not only religious components, but also ethnic and cultural ones. Jewish law's emphasis on descent through the mother means that even religiously conservative Orthodox Jewish authorities would accept an atheist born to a Jewish mother as fully Jewish.

<span class="mw-page-title-main">Ten Commandments</span> Biblical principles relating to ethics and worship

The Ten Commandments, or the Decalogue, are a set of biblical principles relating to ethics and worship originally from the Jewish tradition that play a fundamental role in Judaism and Christianity. The text of the Ten Commandments appears in three different versions in the Bible: at Exodus 20:2–17, Deuteronomy 5:6–21, and the "Ritual Decalogue" of Exodus 34:11–26.

The term City of God may refer to The City of God, a fifth-century book by St. Augustine of Hippo, and subsequently to the Roman Catholic Church and its unity with civil power, such as existed between it and the Holy Roman Empire in the Middle Ages.

The Great Commandment is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a:

... and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?" He [Jesus] said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And the second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets."

The Gathering of Israel, or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.

<span class="mw-page-title-main">Jerusalem in Judaism</span> Significance of the city of Jerusalem in Jewish religious belief

Since the 10th century BCE, Jerusalem has been the holiest city, focus and spiritual center of the Jews. Jerusalem has long been embedded into Jewish religious consciousness and Jews have always studied and personalized the struggle by King David to capture Jerusalem and his desire to build the Holy Temple there, as described in the Book of Samuel and the Book of Psalms. Many of King David's yearnings about Jerusalem have been adapted into popular prayers and songs. Jews believe that in the future the rebuilt Temple in Jerusalem will become the center of worship and instruction for all mankind and consequently Jerusalem will become the spiritual center of the world.

In classical antiquity the god Pan was often venerated in caves. In the present these caves are often referred to as the Cave of Pan.