Gojko Johansen Barjamovic is Senior Lecturer in Assyriology and Senior Research Scholar at Yale University. He received his training at the University of Copenhagen in Denmark and taught at Harvard University 2013-2024.
He is a specialist in the political and social history of Assyria in the 2nd and 1st millennia BC, and particularly trade and the development of early markets. He has also worked on absolute dating and the chronology of the Ancient Near East. He was a member of the team that used statistical methods to interrogate the records of ancient merchants found at Kültepe/Kanesh near the modern Turkish city of Kayseri to locate the probable location of ancient cities. [1] His research also focuses on the development of early markets, trans-regional interaction, early state power, and the functioning of royal courts.
He has written or edited multiple books including A Historical Geography of Anatolia in the Old Assyrian Colony Period (2011). [2]
Kültepe, also known as Kanesh or Nesha, is an archaeological site in Kayseri Province, Turkey, inhabited from the beginning of the 3rd millennium BC, in the Early Bronze Age. The nearest modern city to Kültepe is Kayseri, about 20 km southwest. It consisted of an Upper city, and a lower city, where an Assyrian kārum, trading colony, was found. Its ancient names are recorded in Assyrian and Hittite sources. In cuneiform inscriptions from the 20th and the 19th century BC, the city was mentioned as Kaneš (Kanesh); in later Hittite inscriptions, the city was mentioned as Neša, or occasionally as Aniša (Anisha). In 2014, the archaeological site was inscribed in the Tentative list of World Heritage Sites in Turkey. It is the place where the earliest record of a definitively Indo-European language has been found, Hittite, dated to the 20th century BC.
The Hattians were an ancient Bronze Age people that inhabited the land of Hatti, in central Anatolia. They spoke a distinctive Hattian language, which was neither Semitic nor Indo-European. Hattians are attested by archeological records from the Early Bronze Age and by historical references in later Hittite and other sources. Their main centre was the city of Hattush. Faced with Hittite expansion, Hattians were gradually absorbed into the new political and social order, imposed by the Hittites, who were one of the Indo-European-speaking Anatolian peoples. The Hittites kept the country name unchanged, which also became the main designation for the Hittite state.
Mursili I was a king of the Hittites c. 1620-1590 BC, as per the middle chronology, the most accepted chronology in our times, and was likely a grandson of his predecessor, Hattusili I. His sister was Ḫarapšili and his wife was queen Kali.
The Minoan eruption was a catastrophic volcanic eruption that devastated the Aegean island of Thera circa 1600 BCE. It destroyed the Minoan settlement at Akrotiri, as well as communities and agricultural areas on nearby islands and the coast of Crete with subsequent earthquakes and paleotsunamis. With a Volcanic Explosivity Index (VEI) of 6, it resulted in the ejection of approximately 28–41 km3 (6.7–9.8 cu mi) of dense-rock equivalent (DRE), the eruption was one of the largest volcanic events in human history. Since tephra from the Minoan eruption serves as a marker horizon in nearly all archaeological sites in the Eastern Mediterranean, its precise date is of high importance and has been fiercely debated among archaeologists and volcanologists for decades, without coming to a definite conclusion.
Kussara (Kuššar) was a Middle Bronze Age kingdom in Anatolia. The kingdom, though apparently important at one time, is mostly remembered today as the origin of the dynasty that would form the Old Hittite Kingdom.
In the Old Testament, Tidal is a king of Goyim. In the Book of Genesis (14:1), he is described as one of the four kings who fought Abraham in the Battle of Siddim.
In the history of Assyria, the eponym dating system was a calendar system for Assyria, for a period of over one thousand years. Every year was associated with the name, an eponym, of the Limmu, the official who led that year's New Year festival.
The Old Assyrian period was the second stage of Assyrian history, covering the history of the city of Assur from its rise as an independent city-state under Ushpia c. 2080 BC, and consolidated under Puzur-Ashur I c. 2025 BC to the foundation of a larger Assyrian territorial state and empire after the accession of Ashur-uballit I c. 1363 BC, which marks the beginning of the succeeding Middle Assyrian period. The Old Assyrian period is marked by the earliest known evidence of the development of a distinct Assyrian culture, separate from that of the ethnolinguistically related southern Mesopotamia and was a geopolitically turbulent time when Assur several times fell under the control or suzerainty of foreign kingdoms and empires. The period is also marked with the emergence of a distinct Assyrian dialect of the Akkadian language, a native Assyrian calendar and Assur for a time becoming a prominent site for international trade.
The chronology of the ancient Near East is a framework of dates for various events, rulers and dynasties. Historical inscriptions and texts customarily record events in terms of a succession of officials or rulers: "in the year X of king Y". Comparing many records pieces together a relative chronology relating dates in cities over a wide area.
Purushanda was an Anatolian kingdom of the early second millennium prior to the common era. It was conquered by the Hittites sometime between 1650 and 1556 BCE.
Aplahanda was a king of Carchemish proposed to have reigned between 1786 and 1766 BCE, during the Middle Bronze IIA.
Tegarama was a city in Anatolia during the Bronze Age. It is often identified with Gürün and biblical Togarmah.
Urshu, Warsuwa or Urshum was a Hurrian-Amorite city-state in southern Turkey, probably located on the west bank of the Euphrates, and north of Carchemish.
Lawazantiya was a major Bronze Age city in the Kingdom of Kizzuwatna and the cultic city of the goddess Šauška. It was famous for its temple that got purification water from its seven springs. Today the best candidate for the site is Tatarli Höyük which is known for its seven springs.
Acemhöyük is an archaeological site in Turkey. The tell is located near the village of Yeşilova in Merkez district, Aksaray Province. The Bronze Age name for the place was probably Purušḫanda/Purušḫattum or Ullama. The site was important during the Early Bronze Age as part of the Anatolian Trade Network and the Middle Bronze Age as a colony in the Assyrian Trade Network, with a trading post called Karum.
Šinahuttum, later known as Sanahuitta, was a Bronze Age Assyrian city believed to have been northeast of Hattusa, the capital of the Hittite Empire in the late Bronze Age, near modern Boğazkale in Turkey. The city is mentioned in Assyrian sources 14 times and was noted for its donkey market and wool exchange.
Anisa (Ανίσα) was a town of ancient Cappadocia, inhabited in Hellenistic, Roman, and Byzantine times. A source described Anisa as a politeumata, which was a township for privileged foreigners. Although it did not control any territory outside its jurisdiction, it enjoyed internal self-government.
Anna was the main deity of Kanesh, an Anatolian city which in the Old Assyrian period served as an Assyrian trading colony. Multiple possibilities regarding her origin have been considered by researchers. A temple, festivals and clergy dedicated to her are attested in texts from her city, and in contracts she appears alongside the Assyrian god Ashur. At some point her position declined, and an unidentified weather god became the main local deity instead. It is nonetheless assumed that she continued to be worshiped later on by Hittites and Luwians. It has also been proposed that a deity from Emar can be identified with her, though not all researchers share this view.
Aškašepa was a Hittite deity presumed to be a deified mountain, possibly Mount Erciyes. He is first attested in a treaty from Kanesh, and continued to be regarded as one of the deities associated with this city in later sources. He was worshiped in cities such as Hattusa, Ištanuwa and Karaḫna. He also appears in a number of international treaties between the rulers of the Hittite Empire and other contemporary monarchs as one of the invoked divine witnesses.
Nipas was a god worshiped in Kanesh. His name might have been derived from the Hittite word nepis, "heaven", and he might have been a weather god. While he was most likely one of the main deities of the city, and a temple, festival and clergy associated with him are attested, for unknown reasons he does not appear in any later sources.
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