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A diaspora is a population that is scattered across regions which are separate from its geographic place of origin. Historically, the word was used first in reference to the dispersion of Greeks in the Hellenic world, and later Jews after the Babylonian exile. The word "diaspora" is used today in reference to people who identify with a specific geographic location, but currently reside elsewhere.
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence.
SephardicJews, also Sephardim or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew Sepharad, can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities.
The Armenian diaspora refers to the communities of Armenians outside Armenia and other locations where Armenians are considered an indigenous population. Since antiquity, Armenians have established communities in many regions throughout the world. However, the modern Armenian diaspora was largely formed as a result of World War I, when the Armenian genocide committed by the Ottoman Empire forced Armenians living in their homeland to flee or risk being killed. Another wave of emigration started with the dissolution of the Soviet Union.
The Jewish diaspora or exile is the dispersion of Israelites or Jews out of their ancient ancestral homeland and their subsequent settlement in other parts of the globe.
Mizrahi Jews, also known as Mizrahim (מִזְרָחִים) or Mizrachi (מִזְרָחִי) and alternatively referred to as Oriental Jews or Edot HaMizrach, are a grouping of Jewish communities comprising those who remained in the Land of Israel and those who existed in diaspora throughout and around the Middle East and North Africa (MENA) from biblical times into the modern era.
The English term Jew originates in the Biblical Hebrew word Yehudi, meaning "from the Kingdom of Judah". It passed into Greek as Ioudaios and Latin as Iudaeus, which evolved into the Old French giu after the letter "d" was dropped. A variety of related forms are found in early English from about the year 1000, including Iudea, Gyu, Giu, Iuu, Iuw, and Iew, which eventually developed into the modern word.
Jewish ethnic divisions refer to many distinctive communities within the world's ethnically Jewish population. Although considered a self-identifying ethnicity, there are distinct ethnic subdivisions among Jews, most of which are primarily the result of geographic branching from an originating Israelite population, mixing with local communities, and subsequent independent evolutions.
Jewish Autonomism, not connected to the contemporary political movement autonomism, was a non-Zionist political movement and ideology that emerged in Eastern Europe in the late 19th and early 20th century. One of its first and major proponents was the historian and activist Simon Dubnow. Jewish Autonomism is often referred to as "Dubnovism" or "folkism".
Egyptian Australians are Australian citizens and Australian permanent residents of Egyptian descent. According to the Australian 2011 Census, 36,532 Australian citizens and permanent residents declared that they were born in Egypt, while based on the 2006 Census, at least an additional 31,786 declared that they were of full or partial Egyptian ancestry and born in a country other than Egypt. The 2006 Census shows that the majority of Egypt-born Australians are located in Sydney (16,238) or Melbourne (11,156), with smaller communities located in Perth (1,407), Adelaide (982) and Brisbane (897).
Non-Zionism is the political stance of Jews who are "willing to help support Jewish settlement in Palestine ... but will not come on aliyah."
The negation of the Diaspora is a central assumption in many currents of Zionism. The concept encourages the dedication to Zionism and it is used to justify the denial of the feasibility of Jewish emancipation in the Diaspora. Life in the Diaspora would either lead to discrimination and persecution or to national decadence and assimilation. A more moderate formulation says that the Jews as a people have no future without a "spiritual center" in the Land of Israel.
The Hebraization of surnames is the act of adopting a Hebrew surname in exchange for a diaspora name. For many diaspora Jews who migrated to Israel, taking a Hebrew surname was a way to erase remnants of their diaspora experience and to assimilate into a new shared Jewish identity with Mizrahi Jews and Palestinian Jews and later as Israeli Jews.
The Latvian diaspora refers to Latvians and people of Latvian descent residing outside Latvia.
ʽAm haʼaretz is a term found in the Hebrew Bible and in rabbinic literature.
Yitzhak Baer was a German-Israeli historian and an expert on medieval Spanish Jewish history.
Jews or Jewish people are an ethnoreligious group and nation originating from the Israelites and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, as Judaism is the ethnic religion of the Jewish people, although its observance varies from strict to none.
Golus nationalism, or Diaspora Nationalism, is a national movement of the Jewish people that argues for furthering Jewish national and cultural life in the large Jewish centers throughout the world, while at the same time seeking recognition for a Jewish national identity from world powers.
Ezra 2 is the second chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter contains a list, known as the "Golah List", of the people who returned from Babylon to Judah following Cyrus's edict "by genealogy, family and place of habitation".
References
- ↑ The Jewish Neurosis of Golah
- ↑ Why A.B. Yehoshua is Wrong
- ↑ Bielski's comments draw Diaspora ire [ permanent dead link ]
- ↑ "Arab Chains" and "The Good Things of Sepharad": Aspects of Jewish Exile, by Marc Saperstein and Nancy E. Berg
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