| Golem | |
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 Promotional release poster | |
| Directed by | Piotr Szulkin |
| Written by |
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| Starring | |
Release date |
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| Country | Poland |
| Language | Polish |
Golem is a 1979 Polish science fiction film directed and co-written by Piotr Szulkin. Inspired by the titular being in Jewish folklore, as well as the 1915 novel The Golem by Austrian author Gustav Meyrink, the film takes place in a 21st-century dystopia and reimagines the golem as a genetic clone. [1] [2] [3]
A golem is an animated, anthropomorphic being in Jewish folklore, which is created entirely from inanimate matter, usually clay or mud. The most famous golem narrative involves Judah Loew ben Bezalel, the late 16th-century rabbi of Prague. According to Moment magazine, "the golem is a highly mutable metaphor with seemingly limitless symbolism. It can be a victim or villain, man or woman—or sometimes both. Over the centuries, it has been used to connote war, community, isolation, hope, and despair."
Stanisław Herman Lem was a Polish writer of science fiction and essays on various subjects, including philosophy, futurology, and literary criticism. Many of his science fiction stories are of satirical and humorous character. Lem's books have been translated into more than 50 languages and have sold more than 45 million copies. Worldwide, he is best known as the author of the 1961 novel Solaris. In 1976 Theodore Sturgeon wrote that Lem was the most widely read science fiction writer in the world.
Utopian and dystopian fiction are subgenres of speculative fiction that explore social and political structures. Utopian fiction portrays a setting that agrees with the author's ethos, having various attributes of another reality intended to appeal to readers. Dystopian fiction offers the opposite: the portrayal of a setting that completely disagrees with the author's ethos. Some novels combine both genres, often as a metaphor for the different directions humanity can take depending on its choices, ending up with one of two possible futures. Both utopias and dystopias are commonly found in science fiction and other types of speculative fiction.
1917 in film was a particularly fruitful year for the art form, and is often cited as one of the years in the decade which contributed to the medium the most, along with 1913. Secondarily the year saw a limited global embrace of narrative film-making and featured innovative techniques such as continuity cutting. Primarily, the year is an American landmark, as 1917 is the first year where the narrative and visual style is typified as "Classical Hollywood".
We is a dystopian novel by Russian writer Yevgeny Zamyatin, written in 1920–1921. It was first published as an English translation by Gregory Zilboorg in 1924 by E. P. Dutton in New York, with the original Russian text first published in 1952. The novel describes a world of harmony and conformity within a united totalitarian state. It influenced the emergence of dystopia as a literary genre. George Orwell said that Aldous Huxley's 1931 Brave New World must be partly derived from We, although Huxley denied this. Orwell's own Nineteen Eighty-Four (1949) was also inspired by We.
In Jewish mythology, a dybbuk is a malicious possessing spirit believed to be the dislocated soul of a dead person. It supposedly leaves the host body once it has accomplished its goal, sometimes after being exorcised.
The Golem is a novel written by Gustav Meyrink between 1907 and 1914. First published in serial form from December 1913 to August 1914 in the periodical Die Weißen Blätter, The Golem was published in book form in 1915 by Kurt Wolff, Leipzig. The Golem was Meyrink's first novel. It sold over 200,000 copies in 1915. It became his most popular and successful literary work, and is generally described as the most "accessible" of his full-length novels. It was first translated into English in 1928.
Der Golem is a partially lost 1915 German silent horror film written and directed by Paul Wegener and Henrik Galeen. It was inspired by a Jewish folktale, the most prevalent version of the story involving 16th century Rabbi Judah Loew ben Bezalel who created the Golem to protect his people from antisemites. Wegener claimed the film was based on Gustav Meyrink's 1915 novel The Golem, but, as the movie has little to do with existing Jewish traditions, Troy Howarth states "it is more likely that simply drew upon European folklore".
Elijah bar Aaron Judah Baal Shem was a Polish rabbi and kabbalist who served as chief rabbi of Chełm. One of the most eminent Talmudists of his generation, he is recorded as the first person known by the epithet "Ba'al Shem" having been considered a great saint and believed to have used miraculous powers to create a golem.
The Golem: How He Came into the World is a 1920 German silent horror film and a leading example of early German Expressionism. Director Paul Wegener, who co-directed the film with Carl Boese and co-wrote the script with Henrik Galeen based on Gustav Meyrink's 1915 novel, stars as the titular creature, a being in Jewish folklore created from clay. Photographer Karl Freund went on to work on the 1930s classic Universal horror films years later in Hollywood.
It! is a 1967 British horror film made by Seven Arts Productions and Gold Star Productions, Ltd. that features the Golem of Prague as its main subject. Herbert J. Leder is the film's producer, screenwriter, and director. The film was made in the style of the Hammer Studios films both in sound and cinematography. It! stars Roddy McDowall as the mad assistant museum curator Arthur Pimm, who brings the Golem to life.
Chess became a source of inspiration in the arts in literature soon after the spread of the game to the Arab World and Europe in the Middle Ages. The earliest works of art centered on the game are miniatures in medieval manuscripts, as well as poems, which were often created with the purpose of describing the rules. After chess gained popularity in the 15th and 16th centuries, many works of art related to the game were created. One of the best-known, Marco Girolamo Vida's poem Scacchia ludus, written in 1527, made such an impression on the readers that it singlehandedly inspired other authors to create poems about chess.
The Golem and the Dancing Girl is a 1917 German silent comedy horror film. It is part of a trilogy, preceded by The Golem (1915) and followed by The Golem: How He Came into the World (1920). Paul Wegener and Rochus Gliese co-directed and acted in the film. Wegener also wrote the screenplay. This was the screen debut of Fritz Feld. It was produced by Deutsche Bioscop GmbH.
Le Golem is a 1936 Czechoslovak monster movie directed by Julien Duvivier in French language.
Alberto De Martino was an Italian film director and screenwriter. Born in Rome, De Martino started as a child actor and later returned to the cinema where worked as a screenwriter, director and dubbing supervisor. De Martino's films as a director specialised in well-crafted knock-offs of Hollywood hit films. These films were specifically created films in Western, horror and mythology genres which were developed for the international market. The Telegraph stated that his best known of these film was probably The Antichrist. The Antichrist capitalized on the box-office appeal of The Exorcist (1973) and in its first week in the United States earned a greater box office than Jaws.
A dystopia, also called a cacotopia or anti-utopia, is a community or society that is extremely bad or frightening. It is often treated as an antonym of utopia, a term that was coined by Sir Thomas More and figures as the title of his best known work, published in 1516, which created a blueprint for an ideal society with minimal crime, violence, and poverty. The relationship between utopia and dystopia is in actuality, not one simple opposition, as many utopian elements and components are found in dystopias as well, and vice versa.
Kamienie na szaniec is a 1943 non-fiction novel by Polish writer Aleksander Kamiński. Published by the Polish underground press during the World War II occupation of Poland, the book describes the acts of sabotage and armed resistance carried out by the Polish underground scout movement, the Grey Ranks, of whom Kamiński was one of the instructors and leaders.
The Lost Shadow is a 1921 German silent film directed by Rochus Gliese and starring Paul Wegener, Wilhelm Bendow and Adele Sandrock. The cinematographer was Karl Freund. The film's sets were designed by the art director Kurt Richter. It was shot at the Tempelhof Studios in Berlin. For some reason, the film was only released in the US in 1928. It is today considered a lost film.
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