Gregory of Antioch | |
---|---|
Eastern Orthodox Patriarch of Antioch | |
Church | Eastern Orthodox Church |
See | Antioch |
Installed | 571 |
Term ended | 593 |
Predecessor | Anastasius I of Antioch |
Successor | Anastasius I of Antioch |
Gregory of Antioch was the Eastern Orthodox Patriarch of Antioch from 571 to 593.
Gregory began as a monk in the monastery of the Byzantines in Jerusalem, or so we learn from Evagrius Scholasticus. He was transferred by the emperor Justin II (565-578 ) to Sinai. He was abbot there when the monastery was attacked by Arabs. John Moschus mentions he was also abbot of Pharan in Palestine. In 569-70 he became Patriarch of Antioch after Justin II deposed the Patriarch Anastasius I of Antioch.
In 578, Anatolius accused Gregory of being a crypto-pagan involved in the sacrifice of a boy, but recanted "on being subjected to extreme of torture" [1] In another account, but by John, Bishop of Ephesus a contemporary of Gregory, we are informed that the latter was a pagan and had attended the sacrifice of a boy held by night at Daphne. [2] In learning this the populace were after Gregory who was besieged in his palace and was unable to celebrate the Chrism Mass on Maundy Thursday. The King and his advisors thought “that for the honour of Christianity, and that the priesthood might not be exposed to scorn and blasphemy, the matter must be hushed up”, and the riot was quelled. [3] Through the intercession of others he was able to ingratiate himself with the Patriarch of Constantinople; John the Faster, and retained his See, although he had lost respect of the populace (226-227). [4]
Gregory was an influential figure, who quarrelled with the Count of the East and was subjected to official harassment and "enquiries" in consequence, including his appearance in court in Constantinople some time before 588, but he was acquitted through the intercession of others (supra). When Roman troops fighting the Persians mutinied in the time of the emperor Maurice I, Gregory was asked to mediate.
When Chosroes II of Persia was obliged to flee to the Romans for safety early in his reign, Gregory of Antioch and the Metropolitan Domitian of Melitene, were sent to meet him. His services were evidently acceptable; when Chosroes regained his kingdom, he sent Gregory the cross which had been earlier carried off from Sergiopolis by Chosroes I. After this, Gregory made a tour of the border lands to convert Monophysites to the Chalcedonian definitions. He died in 593-4 from taking a drug, intended to relieve gout. His predecessor Anastasius I of Antioch then become Patriarch once more.
Five homilies have reached us.
Jacob Baradaeus, also known as Jacob bar Addai or Jacob bar Theophilus, was the Bishop of Edessa from 543/544 until his death in 578. He is venerated as a saint in the Oriental Orthodox Churches and his feast day is 31 July. Jacob's missionary efforts helped establish the non-Chalcedonian Syriac Orthodox Church, also known as the "Jacobite" Church after its eponymous founder, and ensured its survival despite persecution.
Macedonius II, patriarch of Constantinople (495–511). For an account of his election see Patriarch Euphemius of Constantinople
Evagrius Scholasticus was a Syrian scholar and intellectual living in the 6th century AD, and an aide to the patriarch Gregory of Antioch. His surviving work, Ecclesiastical History, comprises a six-volume collection concerning the Church's history from the First Council of Ephesus (431) to the emperor Maurice’s reign until Scholasticus' death.
Severus the Great of Antioch, also known as Severus of Gaza, was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February.
John of Ephesus was a leader of the early Syriac Orthodox Church in the sixth century and one of the earliest and the most important historians to write in Syriac.
Theophilus was the 23rd Pope of Alexandria and Patriarch of the See of Saint Mark. He became pope at a time of conflict between the newly dominant Christians and the pagan establishment in Alexandria, each of which was supported by a segment of the Alexandrian populace.
John IV, also known as John Nesteutes, was the 33rd bishop or Patriarch of Constantinople. He was the first to assume the title Ecumenical Patriarch. He is regarded as a saint by the Eastern Orthodox Church which holds a feast on September 2.
The Patrologia Graeca is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris.
This article presents a list of the historical events and publications of literature during the 6th through 9th Centuries.
Anastasius I of Antioch was the Patriarch of Antioch twice.
Ino, renamed Aelia Anastasia was the Empress consort of Tiberius II Constantine of the Byzantine Empire, and Augusta from 578 until her death.
Aelia Sophia was the Empress consort of Justin II of the Byzantine Empire, and regent during the incapacity of her spouse from 573 until 578. She was interested in economic and financial matters during Justin's reign.
Paul II the Black, also known as Paul of Bēth Ukkāme, was the Patriarch of Antioch and head of the Syriac Orthodox Church from c. 551 or 564 to his deposition in 578. He succeeded Sergius of Tella as the spiritual leader of the Syrian non-Chalcedonians, in opposition to the Chalcedonian Imperial Church, and led the nascent Syriac Orthodox Church as it endured division and persecution.
Zacharias of Mytilene, also known as Zacharias Scholasticus or Zacharias Rhetor, was a bishop and ecclesiastical historian.
Acacius, son of Archelaus was a Byzantine official, mentioned as a representative of emperor Justin II in 573. He is known for causing a military disaster in a siege of Nisibis (573), early in the Roman–Persian War of 572–591.
Anastasius was a Byzantine official, active in the reign of Justin II. He held the positions of magister officiorum and quaestor sacri palatii. He seems to have died by the mid-570s.
Anatolius was a Byzantine official, active in the reign of Tiberius II Constantine. He was a topoteretes (deputy) of the praetorian prefecture of the East and praeses of Osroene. He was accused of being a crypto-pagan and consequently executed.
The Metropolis of Ephesus was an ecclesiastical territory (metropolis) of the Ecumenical Patriarchate of Constantinople in western Asia Minor, modern Turkey. Christianity was introduced already in the city of Ephesus in the 1st century AD by Paul the Apostle. The local Christian community comprised one of the seven churches of Asia mentioned at the Book of Revelation, written by John the Apostle. The metropolis remained active until 1922-1923.
Timothy I or Timotheus I was a Christian priest who was appointed Patriarch of Constantinople by the Byzantine emperor Anastasius I in 511.