Asheville is a city in and the county seat of Buncombe County, North Carolina, United States. Located at the confluence of the French Broad and Swannanoa rivers, it is the most populous city in Western North Carolina, and the state's 11th-most-populous city. According to the 2020 census, the city's population was 94,589, up from 83,393 in the 2010 census. It is the principal city in the three-county Asheville metropolitan area, which had an estimated population of 417,202 in 2023.
The United Daughters of the Confederacy (UDC) is an American neo-Confederate hereditary association for female descendants of Confederate Civil War soldiers engaging in the commemoration of these ancestors, the funding of monuments to them, and the promotion of the pseudohistorical Lost Cause ideology and corresponding white supremacy.
The flags of the Confederate States of America have a history of three successive designs during the American Civil War. The flags were known as the "Stars and Bars", used from 1861 to 1863; the "Stainless Banner", used from 1863 to 1865; and the "Blood-Stained Banner", used in 1865 shortly before the Confederacy's dissolution. A rejected national flag design was also used as a battle flag by the Confederate Army and featured in the "Stainless Banner" and "Blood-Stained Banner" designs. Although this design was never a national flag, it is the most commonly recognized symbol of the Confederacy.
Neo-Confederates are groups and individuals who portray the Confederate States of America and its actions during the American Civil War in a positive light. The League of the South, the Sons of Confederate Veterans and other neo-Confederate organizations continue to defend the secession of the former Confederate States.
The Sons of Confederate Veterans (SCV) is an American neo-Confederate nonprofit organization of male descendants of Confederate soldiers that commemorates these ancestors, funds and dedicates monuments to them, and promotes the pseudohistorical Lost Cause ideology and corresponding white supremacy.
The Lost Cause of the Confederacy is an American pseudohistorical and historical negationist myth that claims the cause of the Confederate States during the American Civil War was just, heroic, and not centered on slavery. First enunciated in 1866, it has continued to influence racism, gender roles, and religious attitudes in the Southern United States into the 21st century. Historians have dismantled many parts of the Lost Cause mythos.
The Southern Legal Resource Center, Inc. (SLRC) is a South Carolina non-profit public law corporation which offers legal support to defend what they see as First Amendment violations, violation of civil rights, or “discrimination against advocates of southern heritage”.
Nelson Wyman Winbush is an American educator and Neo-Confederate activist. He is one of a few African-American members of the Sons of Confederate Veterans and is known for his controversial views, such as his support of the modern display of the Confederate flag.
Confederates in the Attic (1998) is a work of non-fiction by Pulitzer Prize-winning author Tony Horwitz. Horwitz explores his deep interest in the American Civil War and investigates the ties in the United States among citizens to a war that ended more than 130 years previously. He reports on attitudes on the Civil War and how it is discussed and taught, as well as attitudes about race.
Cecil Bothwell is an American politician, writer, artist, musician and builder. Bothwell was elected to the Asheville, North Carolina city council in 2009 and reelected in 2013, but lost in the 2017 primary, coming in 7th out of 12 candidates.
Lloyd Maurice Bessinger Sr. was an American BBQ restaurateur and politician noted for his defense of racial segregation.
Brittany Ann Byuarm Newsome Bass is an American filmmaker, activist and speaker from Charlotte, North Carolina. She is best known for her act of civil disobedience on June 27, 2015, when she was arrested for removing the Confederate flag from the South Carolina state house grounds in the aftermath of the Charleston church shooting. The resulting publicity put pressure on state officials to remove the flag, and it was taken down permanently on July 10, 2015.
Although the Confederate States of America dissolved at the end of the American Civil War (1861–1865), its battle flag continues to be displayed as a symbol. The modern display began during the 1948 United States presidential election when it was used by the Dixiecrats, southern Democrats who opposed civil rights for African Americans. Further display of the flag was a response to the civil rights movement and the passage of federal civil rights laws in the 1950s and 1960s.
There are more than 160 Confederate monuments and memorials to the Confederate States of America and associated figures that have been removed from public spaces in the United States, all but five of which have been since 2015. Some have been removed by state and local governments; others have been torn down by protestors.
Jefferson Davis Park is a private park located outside Ridgefield, Washington, in the southwestern portion of the state. The granite markers of the unofficial Jefferson Davis Memorial Highway are at the center of the park surrounded by Confederate flags. Operated by the Pacific Northwest chapter of the Sons of Confederate Veterans, the park commemorates Jefferson Davis, the President of the Confederate States of America.
Flaggers is a type of neo-Confederate activist group active in the Southern United States. Flaggers usually operate at the state level. Their primary purpose is to make the Confederate battle flag as visible as possible.
Georgia W. Benton is an American schoolteacher, businesswoman, and historian. In 2013, she became the first African-American member of the United Daughters of the Confederacy in Georgia.
Mattie Clyburn Rice was an African-American member of the United Daughters of the Confederacy. As the daughter of a Confederate Veteran, she is considered a "Real Daughter of the Confederacy" by the United Daughters of the Confederacy, and is the second African-American woman to be recognized as such. At the time of her induction into the United Daughters of the Confederacy, she was one of twenty-three women who were living daughters of Confederate veterans. Rice successfully campaigned for her father and nine other African-American men, one freedman and eight enslaved, to be recognized for their Civil War service with a historical marker in Monroe, North Carolina.
