Harmonia Rosales | |
---|---|
Born | Chicago, Illinois, U.S. | February 6, 1984
Alma mater | Glenville State University |
Known for | The Creation of God (2017 painting) |
Style | Painting |
Harmonia Rosales is an Afro-Cuban American artist born in Chicago. [1] [2] [3] [4]
Rosales was born on February 6, 1984, in Chicago, Illinois, to Cuban-born Giraldo Rosales and Jamaican-Jewish illustrator Melodye Benson Rosales. She was raised in the Santería religious tradition.
Rosales pursued a degree in Fine Arts from the University of Illinois at Chicago. Her artistic style is characterized by a vibrant color palette and compositions that draw from influences that include Afrocentric motifs and classical European art. Rosales exhibited her work in various reputable venues including the Museum of African Diaspora and the Los Angles County Museum of Art. Through her work and active dialogues on race, gender, and identity, she has become a voice in discussions surrounding representation in contemporary art. She engages with audiences on critical issues through interviews, panel discussions, and social media fostering awareness.
In 2017, Rosales posted an image, The Creation of God, on social media, of her first completed work for her solo exhibition Black Imaginary To Counter Hegemony. The painting is an oil-on-canvas piece that took two months to craft. In this painting, Rosales recreates Michelangelo’s Creazione di Adamo (The Creation of Adam) by displaying both God and Adam as Black women. The Creation of Adam shows Jehovah’s finger and the elegant, naked body of the first man. In contrast, the painting created by Rosales shows God as a black woman and creates the illusion of the heavens as a womb from which she is birthing Eve in an act of strength and empowerment. This image was created to show that White subjects are the standard in classic art while challenging the viewer to consider why that practice is commonly accepted.
In 2017, Rosales participated in the Museum of Science and Industry's Black Creativity Juried Art Exhibition. The name of the painting is Innocence Lost and it depicts her daughter and includes all the elements of being overexposed and categorized at a young age. This award encouraged Rosales to move away from portraits and create a strong body of work.
In the same year, Rosales was picked up by Simard-Bilodeau Contemporary, an art gallery based in LA and was given her first solo exhibition. Included in the show was Creation of God. One of her many works included The Birth of Oshun , an oil-on-canvas painting, which reimagines Sandro Botticelli’s work, The Birth of Venus, by placing Oshun, the Yoruba goddess of fertility, sensuality, and prosperity, in a sea shell surrounded by black angels, in contrast to Botticelli’s painting where a white Venus, the goddess of love, beauty, and fertility, is in a sea shell surrounded by white angels. [5]
The Birth of Venus is a painting by the Italian artist Sandro Botticelli, probably executed in the mid 1480s. It depicts the goddess Venus arriving at the shore after her birth, when she had emerged from the sea fully-grown. The painting is in the Uffizi Gallery in Florence, Italy.
Oshun is the Yoruba orisha associated with love, sexuality, fertility, femininity, water, destiny, divination, purity, and beauty, and the Osun River, and of wealth and prosperity in Voodoo. She is considered the most popular and venerated of the 401 orishas.
The Creation of Adam, also known as The Creation of Man, is a fresco painting by Italian artist Michelangelo, which forms part of the Sistine Chapel's ceiling, painted c. 1508–1512. It illustrates the Biblical creation narrative from the Book of Genesis in which God gives life to Adam, the first man. The fresco is part of a complex iconographic scheme and is chronologically the fourth in the series of panels depicting episodes from Genesis.
Pallas and the Centaur is a painting by the Italian Renaissance painter Sandro Botticelli, c. 1482. It is now in the Uffizi Gallery in Florence. It has been proposed as a companion piece to his Primavera, though it is a different shape. The medium used is tempera paints on canvas and its size is 207 x 148 cm. The painting has been retouched in many places, and these retouchings have faded.
Simonetta Vespucci, nicknamed la bella Simonetta, was an Italian noblewoman from Genoa, the wife of Marco Vespucci of Florence and the cousin-in-law of Amerigo Vespucci. She was known as the greatest beauty of her age in Italy, and was allegedly the model for many paintings by Sandro Botticelli, Piero di Cosimo, and other Florentine painters. Some art historians have taken issue with these attributions, which the Victorian critic John Ruskin has been blamed for promulgating.
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Fertility in art refers to any artistic work representing or portraying fertility, which usually refers to successful breeding among humans, although it may also mean successful agriculture and animal husbandry. It includes engravings, drawings, paintings, sculptures, figurines, portraits and even literary works. In Paleolithic art, fertility is usually associated with figurines with exaggerated parts of human anatomy.
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Adam and Eve is the title of two famous works in different media by Albrecht Dürer, a German artist of the Northern Renaissance: an engraving made in 1504, and a pair of oil-on-panel paintings completed in 1507. The 1504 engraving depicts Adam and Eve in the Garden of Eden, surrounded by several symbolic animals. The engraving transformed how Adam and Eve were popularly depicted in art.
Primavera is a large panel painting in tempera paint by the Italian Renaissance painter Sandro Botticelli made in the late 1470s or early 1480s. It has been described as "one of the most written about, and most controversial paintings in the world", and also "one of the most popular paintings in Western art".
Helena AlmeidaGOIH was a Portuguese artist known for her work in photography, performance art, body art, painting and drawing.
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Venus and Cupid is an oil-on-canvas painting by the Italian Renaissance artist Lorenzo Lotto in the collection of the Metropolitan Museum of Art. It has been dated to several periods, including the late 1530s and the early 1540s, but was probably created in the 1520s.
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