Related Research Articles
The Oromo people are a Cushitic ethnic group native to the Oromia region of Ethiopia and parts of Northern Kenya. They speak the Oromo language, which is part of the Cushitic branch of the Afroasiatic language family. They are one of the largest ethnic groups in Ethiopia. According to the last Ethiopian census of 2007, the Oromo numbered 25,488,344 people or 34.5% of the Ethiopian population. Recent estimates have the Oromo comprising 45,000,000 people, or 35.8% of the total Ethiopian population estimated at 116,000,000.
Jimma is the largest city in southwestern Oromia Region, Ethiopia. It is a special zone of the Oromia Region and is surrounded by Jimma Zone. It has a latitude and longitude of 7°40′N36°50′E. Prior to the 2007 census, Jimma was reorganized administratively as a special Zone.
MotiAbba Jifar II was King of the Gibe Kingdom of Jimma.
The Kingdom of Jimma was an Oromo Muslim kingdom in the Gibe region of Ethiopia that emerged in the 18th century. It shared its western border with Limmu-Ennarea, its eastern border with the Sidamo Kingdom of Janjero, and was separated from the Kingdom of Kaffa to the south by the Gojeb River. Jimma was considered the most powerful militarily of the Gibe kingdoms.
The Gibe region was a historic region in modern southwestern Ethiopia, to the west of the Gibe and Omo Rivers, and north of the Gojeb. It was the location of the former Oromo and Sidama kingdoms of Gera, Gomma, Garo, Gumma, Jimma, and Limmu-Ennarea.
The Kingdom of Gumma was a kingdom in the Gibe region of Ethiopia that emerged in the 18th century. Its eastern border was formed by the bend of the Didessa River, which separated it from Limmu-Ennarea to the northeast, and the kingdoms of Gomma and Gera to the south. Beyond its northern border were various Macha Oromo groups, and to the west Sidamo groups. Its territory corresponds approximately with the modern woredas of Gechi, Borecha, and Didessa.
The Kingdom of Kaffa was a kingdom located in what is now Ethiopia from 1390 to 1897, with its first capital at Bonga. The Gojeb River formed its northern border, beyond which lay the Gibe kingdoms; to the east the territory of the Konta and Kullo peoples lay between Kaffa and the Omo River; to the south numerous subgroups of the Gimira people, and to the west lay the Majangir people. The native language, also known as Kaffa, is one of the Omotic group of languages.
Hadiya also known as Adea or Hadia was a medieval Muslim state in the southern part of its realm located south of Shewa and west of Sharkha. The Hadiya Muslim state mainly composed of Cushitic Hadiyya proper, Halaba, Kebena people as well as Semitic Sil'te and other tongues related to Harari language. Hadiya was historically a vassal state of the Adal federation and then became an autonomous province of Abyssinia in the fourteenth century while still remaining a member of the Zeila union. In the 1600s Hadiya regained its independence and was led by a Garad. By 1850, Hadiya is placed north-west of lakes Zway and Langano but still between these areas.
Hadiya, also spelled as Hadiyya, is an ethnic group native to Ethiopia in Southern Nations, Nationalities and Peoples' Region who speak the Hadiyyisa language. According to a popular etymology, the name 'Hadiyya," sometimes written in the versions Hadya, Hadea, Hadija, Hadiyo, Hadiyeh, Adea, Adia, means "gift of god" A historical definition of the Hadiya people based on the old Hadiyya Sultanate included a number of Ethiopian ethnic groups currently known by other names. Currently, this historic entity is subdivided into a number of ethnonyms, partly with different languages and cultural affiliations. In his book "A History of the Hadiyya in Southern Ethiopia," Ulrich Braukämper reported that Leemo, Weexo-giira, Sooro, Shaashoogo, Baadawwaachcho, and Libido (Maraqo) Hadiyya, Endegang subgroups remain a language entity and preserved identity of oneness, the Hadiyya proper. The term Hadiya specifically designates the Qabeena people. Other ethnic groups such as Siltʼe, Wulbareg, Azarnat, Barbare, Wuriro, Wolane and Gadabano profess that they're the seven Hadiya clans. Ancient Hadiyans are distinguished by their Muslim heritage however these populations have decreased in the following centuries. Clans of Hadiya origin in Oromia, Sidama, Wolayta, Gurage, Tigray, and Afar were completely absorbed by these nations. They were initially all inhabitants of a single political entity, a sultanate, which in the four centuries following its break-up in the mid-16th century fragmented into separate ethnic groups.
RasGobena Dache was an Ethiopian military commander under Menelik II and during his reign. An ethnic Oromo, he is known for campaigning against Oromo territory to incorporate more lands into the Ethiopian Empire in the late 19th century.
The Siltʼe people are an ethnic group in southern Ethiopia. They inhabit the Siltʼe Zone which is part of the Southern Nations, Nationalities and Peoples Region. Silt'e people speak Siltʼe language a Semitic language which is closely related to the Harari language.
The Harari people are a Semitic-speaking ethnic group which inhabits the Horn of Africa. Members of this ethnic group traditionally reside in the walled city of Harar, simply called Gēy "the City" in Harari, situated in the Harari Region of eastern Ethiopia. They speak the Harari language, a member of the South Ethiopic grouping within the Semitic subfamily of the Afroasiatic languages.
Arsi Oromo is an ethnic Oromo branch, inhabiting the Arsi, West Arsi and Bale Zones of the Oromia Region of Ethiopia, as well as in the Adami Tullu and Jido Kombolcha woreda of East Shewa Zone.The Arsi are made up of the Sikkoo-Mandoo branch of Barento Oromo. The Arsi in all zones speaks Oromo share the same culture, traditions and identity with other subgroup Oromo.
The Harla, also known as Harala, Haralla are an ethnic group that once inhabited Ethiopia, Somalia, and Djibouti. They spoke the now-extinct Harla language, which belonged to either the Cushitic or Semitic branches of the Afroasiatic family.
The Wolane people are an ethnic group in southern Ethiopia. Wolane people speak a Semitic language which is closely related to Sil'te, Zay and Harari languages.
The Kebena people are a Cushitic ethnic group found in the Gurage Zone of Ethiopia. They speak the Kebena dialect of the Alaba-Kʼabeena language, which is a member of the Highland East Cushitic branch of the Cushitic family group. Kebena were marginalized under the Abyssinian state.
Kabir is an honorific title in the Harari language. It commonly designates a Muslim scholar or a teacher. Enrico Cerulli states the term is of Ethiopian Semitic origin.
Menelik's conquests, also known as the Agar Maqnat, were a series of wars and conquests carried out by Menelik II of Shewa to expand the Ethiopian Empire.
Gidaya, also known as Gedaya or Jidaya was a historical Muslim state located around present-day eastern Ethiopia. The state was positioned on the Harar plateau and a district of Adal region alongside Hargaya and Hubat polities. It neighbored other states in the medieval era including Ifat, Mora, Hadiya, Fatagar, Biqulzar and Fedis.
Sidi Mohammed was the Garad (chief) of the Hadiya people in the beginning of the seventeenth century. He is considered a descendant of some of the Silt'e clan originators as well as the founder of Halaba ethnic group.
References
- ↑ Braukämper, Ulrich (1977). "Islamic Principalities in Southeast Ethiopia Between the Thirteenth and Sixteenth Centuries (Part Ii)". Ethiopianist Notes. 1 (2). Michigan State University Press: 12. JSTOR 42731322.
- ↑ Halabo, Temesgen (2023). "Politics of Identity and Minority Quest for Self-Rule in Federal Ethiopia: The Case Study of Kabena People in South Central Ethiopia". Journal of Asian and African Studies. SAGE journals. doi:10.1177/00219096231218441.
- ↑ Meyer, Ronny. "The Qabena and the Wolane: Two peoples of the Gurage regionand their respective histories according to their own oral traditions" (PDF). Annales d'Ethiopie. XVII: 178.
- ↑ Hasan Engamo. Encyclopedia Aethiopica.
- ↑ Østebø, Terje. Muslim Ethiopia The Christian Legacy, Identity Politics, and Islamic Reformism. Palgrave Macmillan. p. 144. doi:10.1057/9781137322098_7.
- ↑ Qabeena ethnography. Encyclopedia Aethiopica.
- ↑ Balisky, E. (September 2009). Wolaitta Evangelists A Study of Religious Innovation in Southern Ethiopia, 1937-1975. Pickwick Publications. p. 292. ISBN 978-1-60608-157-0.
- ↑ Tibebu, Teshale (1995). The Making of Modern Ethiopia 1896-1974. Red Sea Press. p. 43. ISBN 978-1-56902-001-2.
- ↑ Northeast African Studies Volume 9. African Studies Center, Michigan State University. 2002. p. 69.
- ↑ Cerulli, Enrico. Folk-literature of the Galla of Southern Abyssinia. Peabody Museum of Harvard university.
- ↑ Prunier, Gerard. L'Ethiopie contemporaine. Karthala Editions. p. 216.
- ↑ Nida, Worku. Entrepreneurialism as a social movement: How the Gurage became successful entrepreneurs and what it says about identity in Ethiopia. p. 20. ProQuest 305335925 – via ProQuest.
- ↑ Zewde, Bahru. Society, State, and History Selected Essays. Addis Ababa University Printing Press. p. 52.
- ↑ Hasan Engamo. Encyclopedia Aethiopica.
  | This Ethiopian history–related article is a stub. You can help Wikipedia by expanding it. |