Hazel Hitson Weidman | |
---|---|
Born | August 3, 1923 |
Died | April 22, 2024 100) | (aged
Alma mater | Radcliffe College |
Occupation | Medical anthropologist |
Organization | Society of Medical Anthropology |
Hazel Marie Hitson Weidman (August 3, 1923 - April 22, 2024) was an American medical anthropologist. She was a pioneer in the field whose groundbreaking work left an enduring mark on the intersection of anthropology and medicine. Her career spanned several decades and encompassed significant contributions to medical anthropology and healthcare practices, [1] including a key organizing force behind the formation of the Society for Medical Anthropology. [2]
Hazel was born on 3 August 1923 in Taft, California, to parents Frederick "Tex" and Estell (née Griesemer) Hitson. [3] She spent her early years in California where she freely explored the surrounding desert. [4]
In 1943, shortly after graduating from Taft Union High School, Weidman joined the World War II war effort by enlisting in the WAVES. [5] She attended boot camp at the U.S. Naval Training School at Hunter College in Bronx, New York. There she was assigned to the Atlanta Naval Air Station where she received training to instruct pilots in celestial navigation, instrumental flight, and radio navigation. [3] Weidman was taught by Naval Air Station pilots to fly airplanes by “the seat of her pants”. [5] She served at several naval air bases until the end of WWII, including the Alameda and Livermore Naval Air Stations in California and the New Orleans Naval Air Station. [3]
In 2005, Weidman's WAVES uniform was on display at the Radcliffe Institute’s Schlesinger Library in Boston in a special exhibit on female military service. [6] She participated in a 2014 Honor Flight, [4] a program that commemorates veterans through memorial site visits in Washington, D.C. [7]
Following her naval service and using her G.I. Bill, Weidman attended Northwestern University, majoring in anthropology, graduating in 1951 with a B.S. [5] Her primary career interests were in medical organization and healthcare practices, but she knew an anthropological perspective gained from her undergraduate experience could provide insight into the medical field and pursued graduate studies.
She graduated from Radcliffe College at Harvard, earning her M.A. in 1957 and Ph.D. in Social Relations in 1959. [1] Weidman traveled to Myanmar (formerly Burma) in 1957 as part of her graduate research, leading to her doctoral dissertation “Family Patterns and Paranoid Personality Structure in Boston and Burma”, [5] exploring mental health across different cultures. Her dissertation led to numerous positions with states and public agencies concerning issues of health and culture. [1]
She met her husband, William "Bill" Harold Weidman, while working at the Massachusetts Department of Public Health, and they married in 1960 and had three children. [3]
Weidman worked at several medical agency positions in Massachusetts and California from 1959 to 1964. Conducted with her husband, Dr. William Weidman, her work on tuberculosis control in Massachusetts led to new control legislation. She was also involved in staff training and hospital administration at Fresno County Hospital, and she developed a program in California for the protection of battered children. [1]
Weidman joined the College of William and Mary faculty as a social anthropology professor from 1964 to 1965 and at the University of Alabama Medical Center from 1965 to 1967. She later taught at the University of Miami in the Department of Psychiatry and Department of Anthropology from 1968 until her retirement in 1988. [3] After retirement Weidman continued to work at the university's Division of Child and Adolescent Psychiatry focusing on clinical training of residents. [3]
While at the University of Miami in 1981, Weidman helped establish a community mental health program, O.T.E.R. (Office of Transcultural Education and Research). The O.T.E.R explored the connection between healthcare outcomes and patients’ cultural beliefs and traditions and training medical practitioners to provide quality healthcare while cognizant of varying ethnic backgrounds. [1]
The Papers of Hazel Hitson Weidman, including her professional and personal papers, can be found at the Harvard Peabody Museum Archives and Schlesinger Library at the Radcliffe Institute at Harvard. [3]
Hazel Weidman’s career put her at the center of a growing number of professionals interested in the new area of medical anthropology, chairing the Steering Committee of the Group for Medical Anthropology, [2] a group that received recognition as a formal institution, the Society for Medical Anthropology (SMA), in 1970. The Medical Anthropology Quarterly (MAQ), an internationally published journal, originated as the Medical Anthropology Newsletter and acted as the group’s discussion method between annual meetings, of which Weidman was its first editor. [8]
In recognition of the career-long service to SMA by Dr. Hazel Weidman, in 2017, they established the Hazel Weidman Award for Exemplary Service, presented to a member every two years who embodies the same career-long service to the field of medical anthropology. [9]
Medical anthropology studies "human health and disease, health care systems, and biocultural adaptation". It views humans from multidimensional and ecological perspectives. It is one of the most highly developed areas of anthropology and applied anthropology, and is a subfield of social and cultural anthropology that examines the ways in which culture and society are organized around or influenced by issues of health, health care and related issues.
Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes. Each school within psychological anthropology has its own approach.
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Medical Anthropology Quarterly (MAQ) is an international peer-reviewed academic journal published for the Society for Medical Anthropology, a section of the American Anthropological Association, by Wiley-Blackwell. It publishes research and theory about human health and disease from all areas of medical anthropology. The purpose is to stimulate important ideas and debates in medical anthropology and to explore the links between medical anthropology, the parent discipline of anthropology, and neighboring disciplines in the health and social sciences. According to the Journal Citation Reports, the journal has a 2019-2020 impact factor of 2.475, ranking it 18th out of 45 journals in the category "Social Sciences, Biomedical".
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