Director
The Hegel Archives was founded in 1958 by Otto Pöggeler, who is a German representative of phenomenology and hermeneutics.
The Director of the Hegel Archives is actually Professor Walter Jaeschke, who is also the Editor of the publication of the Collected Works of Hegel. He is also the author of Reason in Religion: the Foundation of Religion in Hegel's Philosophy (1986).
Professor Jaeschke also assisted Dr. Peter C. Hodgson and a team of scholars at the University of California at Berkeley, who, in 1990, published a new translation of Hegel's Lectures on the Philosophy of Religion (1818-1831). This publication radically changed the direction of 20th-century Hegel studies, according to some researchers in the Hegel Society of America.
In the review Hegel Studien were published works by Otto Pöggeler, Ernst Bloch, Hans-Georg Gadamer, Martin Heidegger, Karl Löwith, Heinz Heimsoeth, Dieter Henrich, Annemarie Gethmann-Siefert, Walter Jaeschke, Robert Brandom, John Sallis, Robert Pippin. [1]
Georg Wilhelm Friedrich Hegel was a German philosopher and an important figure of German idealism. He achieved wide recognition in his day and—while primarily influential within the continental tradition of philosophy—has become increasingly influential in the analytic tradition as well. Although Hegel remains a divisive figure, his canonical stature within Western philosophy is universally recognized.
Bruno Bauer was a German philosopher and historian. As a student of G. W. F. Hegel, Bauer was a radical Rationalist in philosophy, politics and Biblical criticism. Bauer investigated the sources of the New Testament and, beginning with Hegel's Hellenophile orientation, concluded that early Christianity owed more to ancient Greek philosophy (Stoicism) than to Judaism. Bruno Bauer is also known by his association and sharp break with Karl Marx and Friedrich Engels, and by his later association with Max Stirner and Friedrich Nietzsche. Starting in 1840, he began a series of works arguing that Jesus was a 2nd-century fusion of Jewish, Greek, and Roman theology.
Johann Kaspar Schmidt, better known as Max Stirner, was a German philosopher who is often seen as one of the forerunners of nihilism, existentialism, psychoanalytic theory, postmodernism, and individualist anarchism. Stirner's main work, The Ego and Its Own, also known as The Unique And Its Property, or, literally, The Individual and His Property, was first published in 1845 in Leipzig and has since appeared in numerous editions and translations.
Rudolf Christoph Eucken was a German philosopher. He received the 1908 Nobel Prize for Literature "in recognition of his earnest search for truth, his penetrating power of thought, his wide range of vision, and the warmth and strength in presentation with which in his numerous works he has vindicated and developed an idealistic philosophy of life", after he had been nominated by a member of the Swedish Academy.
Johann Eduard Erdmann was a German religious pastor, historian of philosophy, and philosopher of religion, of which he wrote on the mediation of faith and knowledge. He was known to be a follower of Friedrich Schleiermacher, whom he studied under August Carlblom, and Georg Wilhelm Friedrich Hegel whom he considered as mentor. He also studied the works of Karl Daub and was to become known as a right-wing member of Hegelianism.
Rudolf Otto was an eminent German Lutheran theologian, philosopher, and comparative religionist. He is regarded as one of the most influential scholars of religion in the early twentieth century and is best known for his concept of the numinous, a profound emotional experience he argued was at the heart of the world's religions. While his work started in the domain of liberal Christian theology, its main thrust was always apologetical, seeking to defend religion against naturalist critiques. Otto eventually came to conceive of his work as part of a science of religion, which was divided into the philosophy of religion, the history of religion, and the psychology of religion.
Walter Arnold Kaufmann was a German-American philosopher, translator, and poet. A prolific author, he wrote extensively on a broad range of subjects, such as authenticity and death, moral philosophy and existentialism, theism and atheism, Christianity and Judaism, as well as philosophy and literature. He served more than 30 years as a professor at Princeton University.
In late modern continental philosophy, neo-Kantianism was a revival of the 18th-century philosophy of Immanuel Kant. More specifically, it was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work The World as Will and Representation (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart.
Lectures on the Philosophy of History, also translated as Lectures on the Philosophy of World History, is a major work by Georg Wilhelm Friedrich Hegel (1770–1831), originally given as lectures at the University of Berlin in 1822, 1828, and 1830. It presents world history in terms of the Hegelian philosophy in order to show that history follows the dictates of reason and that the natural progress of history is due to the outworking of absolute spirit.
The phenomenology of religion concerns the experiential aspect of religion, describing religious phenomena in terms consistent with the orientation of worshippers. It views religion as made up of different components, and studies these components across religious traditions in order to gain some understanding of them.
Georg Lasson was a German Protestant theologian, and a son of Adolf Lasson. He was a co-editor of Georg Wilhelm Friedrich Hegel's Sämtliche Werke in the Meiner edition. Although the result is not always praised today, his edition is useful to researches as he had access to manuscripts that have since been lost.
Georg Friedrich Daumer was a German poet and philosopher. He was educated at the gymnasium of his native city, at that time directed by the famous philosopher Hegel. In 1817 he entered the University of Erlangen as a student of theology, but abandoned that study for philosophy. For a number of years Daumer was professor at the gymnasium of Nuremberg; owing to ill-health he was pensioned in 1832 and henceforth devoted himself entirely to literary work. While at Erlangen he came strongly under the influence of Pietism. Soon, however, he became sceptical and exhibited decided leanings towards pantheism. From an orthodox Protestant he gradually became a bitter enemy of Christianity, which he attacked in a number of writings and for which he strove to substitute a new religion "of love and peace", formulated in his work Religion des neuen Weltalters. Karl Marx and Frederick Engels joined in writing a critical review of Daumer's Die Religion des Neuen Weltalters in January through February 1850 which was published in the Neue Rheinische Zeitung: Politisch-Ökonomische Revue. Marx and Engels criticized Daumer's theory of history from class point of view. Instead of a struggle between economic classes in society, Daumer saw only a struggle between "coarseness" and "culture."
John Sallis is an American philosopher well known for his work in the tradition of phenomenology. Since 2005, he has been the Frederick J. Adelmann Professor of Philosophy at Boston College. He has previously taught at Pennsylvania State University (1996–2005), Vanderbilt University (1990–1995), Loyola University of Chicago (1983–1990), Duquesne University (1966–1983) and the University of the South (1964–1966).
Ivan Soll is an American philosopher who is a Professor Emeritus in the Department of Philosophy at the University of Wisconsin–Madison in the United States. He taught at UW from 1965 until his retirement in May 2011. His teaching and research focused on the philosophy of Friedrich Nietzsche, German philosophy in general, existentialism, aesthetics, and various figures of continental philosophy.
Georg Wilhelm Friedrich Hegel's Lectures on the Philosophy of Religion outlines his ideas on Christianity as a form of self-consciousness. They represent the final and in some ways the decisive element of his philosophical system. In light of his distinctive philosophical approach, using a method that is dialectical and historical, Hegel offers a radical reinterpretation of the meaning of Christianity and its characteristic doctrines. The approach taken in these lectures is to some extent prefigured in Hegel's first published book, The Phenomenology of Spirit (1807).
Annemarie Gethmann-Siefert is a professor of philosophy at the University of Hagen, Germany.
Ludwig Andreas von Feuerbach was a German philosopher and anthropologist best known for his book The Essence of Christianity, which provided a critique of Christianity that strongly influenced generations of later thinkers, including Charles Darwin, Karl Marx, Sigmund Freud, Friedrich Engels, Richard Wagner, and Friedrich Nietzsche.
Otto Pöggeler was a German philosopher. He specialized in phenomenology and commenting on Heidegger. In 1963 he authored the acclaimed Martin Heidegger’s Path of Thinking, one of the first rigorous attempts at tracing the development of Heidegger’s thought. He also published a study of poetry of Paul Celan, and was director of the Hegel-Archiv at the Ruhr University in Bochum.
The Göttingen Faculty of Theology is the divinity school at the University of Göttingen, officially denominated the "United Theological Departments" but commonly referred to as the "Theological Faculty" . It was instituted at the foundation of the University, in 1737, along with the three other original faculties of Law, Medicine, and Philosophy. Over the centuries, the Göttingen Faculty of Theology has been home to many influential scholars and movements, including the rise of historical criticism, Ritschlianism, the History of Religions School, and Dialectical Theology. Its members were also involved in the Göttingen School of History.
Ali Asghar Mosleh Fasaei is an Iranian philosopher and professor of philosophy at Allameh Tabataba'i University. He is known for his expertise on philosophy of culture. Mosleh holds the presidency of The Iranian Society of Intercultural Philosophy (ISIPH) and Research Institute for Contemporary Culture at Institute for Humanities and Cultural Studies. He was the Dean of ATU's Faculty of Persian Literature and Foreign Languages (PLFL), and Acting-Dean of ATU's Faculty of Theology and Islamic Knowledge (2015-2017).
