Helena Sheehan is an academic philosopher, historian of science, philosophy, culture and politics. Sheehan is professor emeritus at Dublin City University, where she taught media studies and history of ideas in the School of Communications. She was a visiting professor at the University of Cape Town on several occasions. She has been active on the left since the 1960s. She has given many conference papers and public lectures in universities and other bodies in USA, USSR, GDR, Mexico, Canada, Ireland, UK, France, Germany, Czechoslovakia, Yugoslavia, Greece and South Africa.
Born in the United States in 1944, Sheehan describes her childhood as Catholic and conservative, She began her university studies and taught primary school as a nun. [1] [2] She left the convent in 1965 and became an agnostic and liberal, then an atheist and radical. Sheehan graduated with a BS in 1967 from St. Joseph's University in Philadelphia, followed by an MA in 1970 from Temple University in Philadelphia. She earned a PhD in 1980 from Trinity College (Dublin) in philosophy.
She became active on the new left in the US in the 1960s. In Ireland, she joined Sinn Féin (Official) in 1972 and then the Communist Party of Ireland in 1975. She chaired the Trinity College Dublin Communist Society. [3] She joined the Labour Party in 1981, where she was a founder of Labour Left. Since 2011, she has belonged to no party, but has remained active on the left. She organised Occupy University during Occupy Dame Street in 2011. She travelled often to Greece and became involved with Syriza, writing about this in The Syriza Wave published in 2017. An autobiographical work entitled Navigating the Zeitgeist was published in 2019 with a sequel Until We Fall published in 2023.
As a philosopher and historian of science, Sheehan writes from a Marxist perspective. She argues that Marx and Engels shared fundamentally the same view on the philosophy of science [4] and written critically of Lysenkoism and Stalin's impact on scientific development, while stressing the necessity of understanding such trends in full socio-historical context. She is a strong critic of both positivism and postmodernism.
Sheehan has lectured at the Humanist Association of Ireland. [5]
In her personal life, Sheehan is the partner of the trade unionist Sam Nolan. [6]
"Sometimes I feel as if I have lived eons in a matter of decades. The wave of historical change, such as swept over centuries in the past, seem to have swept through my world several times over already. And who knows what I have yet to see? I am perhaps only halfway through the time I may expect my life to be." [1988] [7]
"Whatever Marxism is, it is systemic analysis and historical perspective. It is a totalising (not totalised) philosophy of history. It is the only mode of thought able to give a coherent, comprehensive, and credible account of the complexity of contemporary experience. It is the only coherent analysis of the capitalist mode of production and how it structurally generates, not only the maximum expropriation of surplus value, but maximum dissolution of social bonds, involving decreasing access to totality and increasing atomisation of thought processes. It is the only credible analysis of an alternative mode of production, proposing socialism, not only as a radical restructuring of the relations of production, but as a fundamental transformation of patterns of thought and forms of social organisation."
"Marxism has made the strongest claims of any intellectual tradition before or since about the socio-historical character of science, yet always affirmed its cognitive achievements. Science was seen as inextricably enmeshed with economic systems, technological developments, political movements, philosophical theories, cultural trends, ethical norms, ideological positions, indeed all that was human. It was also a path of access to the natural world." [8]
"What went wrong was that the proper procedures for coming to terms with such complex issues were short-circuited by grasping for easy slogans and simplistic solutions and imposing them by administrative fiat. [9]
"These are the days of our defeat, we ought not to pretend otherwise, but defeat is not death. [10]
[11]"The socialist experiment has been portrayed as having played itself out and finally thrown up leaders who have seen the superiority of the capitalist way and decided to go for it. The world is 'going our way', the leaders of 'the free world' have declared. The iron curtain has come tumbling down. The Kremlin has been conquered without a single marine opening fire, without a single ICBM being launched. It unravels before me like a nightmare. No more the red flags flying. No more the heads held high and the fists clenched and the voices raised to the strains of The International. No more the larger-than-life murals of workers and soldiers and peasants marching into the future shaping the world with the labour of their hands and hearts and minds. Now it is to be Mickey Mouse and Coca Cola and Michael Jackson and Sacchi & Sacchi."
Books by Sheehan include:
In academic journals (peer-reviewed):
In political journals:
Introductions:
Pamphlets and articles:
Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most socialist governments throughout the 20th century. Developed in Russia by the Bolsheviks, it was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization.
The Communist Party of Ireland is an all-Ireland Marxist–Leninist communist party, founded in 1933 and re-founded in 1970. It rarely contests elections and has never had electoral success. The party is a member of the International Meeting of Communist and Workers' Parties.
Christopher Caudwell was the pseudonym of Christopher St John Sprigg, a British Marxist writer, literary critic, intellectual and activist.
Marxism is a political philosophy and method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, no single, definitive Marxist theory exists. Marxism has had a profound impact in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
Ellen Meiksins Wood was an American-Canadian Marxist political theorist and historian.
Communism is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state.
Articles in social and political philosophy include:
Roy H. W. Johnston was an Irish theoretical physicist and republican political activist. He was a Marxist who as a member of the IRA in the 1960s argued for a National Liberation Strategy to unite the Catholic and Protestant working classes. He wrote extensively for such newspapers as The United Irishman and The Irish Times.
Marxist sociology refers to the application of Marxist perspective within the study of sociology. Marxism itself can be recognized as both a political philosophy and a sociological method, insofar as it attempts to remain scientific, systematic, and objective rather than purely normative and prescriptive. Hence, Marxist sociology is "a form of conflict theory associated with…Marxism's objective of developing a positive (empirical) science of capitalist society as part of the mobilization of a revolutionary working class."
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
The Budapest School was a school of thought, originally of Marxist humanism, but later of post-Marxism and dissident liberalism that emerged in Hungary in the early 1960s, belonging to so-called Hungarian New Left. Its members were students or colleagues of Georg Lukács. The school was originally oriented towards developing Lukács' later works on social ontology and aesthetics, but quickly began to challenge the paradigm of Lukácsian-Marxism, thus reconstructing contemporary critical theory. Most of the members later came to abandon Marxism. The school also critiqued the "dictatorship over needs" of the Soviet states. Most of the members were forced into exile by the pro-Soviet Hungarian government.
Types of socialism include a range of economic and social systems characterised by social ownership and democratic control of the means of production and organizational self-management of enterprises as well as the political theories and movements associated with socialism. Social ownership may refer to forms of public, collective or cooperative ownership, or to citizen ownership of equity in which surplus value goes to the working class and hence society as a whole. There are many varieties of socialism and no single definition encapsulates all of them, but social ownership is the common element shared by its various forms Socialists disagree about the degree to which social control or regulation of the economy is necessary, how far society should intervene, and whether government, particularly existing government, is the correct vehicle for change.
Neo-Marxism is a collection of Marxist schools of thought originating from 20th-century approaches to amend or extend Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism. Neo-Marxism comes under the broader framework of the New Left. In a sociological sense, neo-Marxism adds Max Weber's broader understanding of social inequality, such as status and power, to Marxist philosophy.
Orthodox Marxism is the body of Marxist thought which emerged after the death of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.
Sam Nolan is the secretary of the Dublin Council of Trade Unions and a political activist.
Western Marxism is a current of Marxist theory that arose from Western and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from classical and Orthodox Marxism and the Marxism-Leninism of the Soviet Union.
The Irish Marxist Society was a Eurocommunist organisation active in Ireland in the 1970s.
The following outline is provided as an overview of and topical guide to Marxism:
The following outline is provided as an overview of and topical guide to socialism: