Henry Dana Ward (January 13, 1797 - February 28, 1884) was an American preacher, abolitionist, anti-Masonic campaigner, and Millerite Adventist.
Ward was born in 1797 in Shrewsbury, Massachusetts to Thomas and Elizabeth Ward. He was one of nine children and was a grandson of the Revolutionary general Artemas Ward. [1]
He graduated from Harvard [2] [3] with an A.B. in 1816 and an A.M. in 1819. He was ordained as an Episcopal minister and served a parish in Virginia.
Ward briefly joined the Freemasons in the 1820s. He later published a book renouncing the fraternity.
On November 15, 1833, Ward published an article in the Journal of Commerce entitled “The Falling Stars”. He stated that according to Matthew 24:29, [4] the meteor storm that had appeared two days before was a sign that Christ was returning soon. Ward then studied biblical prophecies of the Second Coming and published his conclusions in an 1838 essay entitled Glad Tidings. William Miller was preaching a similar message and the two joined together with Henry Jones, Josiah Litch, Charles Fitch, and Joshua V. Himes to create the Second Advent Movement. [5]
Ward chaired the first meeting of the Movement on October 14, 1840 in Boston. His speech was entitled ‘’ History and Doctrine of the Millennium’’ where he shared the Millerite belief in a premillennial second advent which would soon arrive. This contrasted with the mainstream postmillennial view which saw the advent as happening in the distant future, after the millennium. He saw the new movement as link to the line of believers including Adam, Abraham, David, St Paul, Luther and Melanchthon, transcending boundaries of nation and race.
Ward believed that the Daniel showed that “the kingdom of heaven” would come “from heaven with its king,” and would rule “over all the earth for ever and ever;” and it was “yet to come.” He saw that the 2300-days of Daniel 8:14 [6] were to be understood as years, and these years were nearly completed. At that time, he believed, the stone “from on high,” depicted in Daniel 2, would strike “the image” of earthly empires and destroy it. He stated that the arrival of the kingdom would only occur after Christ finished his ministry as priest in heaven, which Ward saw as distinct from Christ’s roles as prophet and king.
Ward did not believe that God intended for people to know the exact date of the Second Advent, but wanted people to be constantly on watch. Other members of the movements made attempts to calculate a specific date. As time went on, there was tension between members of the movement as they disagreed on the importance of setting a date. In May 1842, the movement passed a resolution declaring that “God has revealed the time for the end of the world and that time is 1843”. After the conference, Ward stepped back from the movement and eventually left.
Ward was married twice. His first wife, Abigail Porter Jones, died in 1837 in New York City. He then married Charlotte Galbraith in 1842 in Charleston, West Virginia and they had four children. They moved to New York City and they founded a girls’ school. [7]
He retired with his family to Philadelphia and died in February 28, 1884. [8]
Ward wrote several publications, including Free Masonry: Its Pretensions Exposed in Faithful Extracts of Its Standard Authors (1828) and other monographs.
Adventism is a branch of Protestant Christianity that believes in the imminent Second Coming of Jesus Christ. It originated in the 1830s in the United States during the Second Great Awakening when Baptist preacher William Miller first publicly shared his belief that the Second Coming would occur at some point between 1843 and 1844. His followers became known as Millerites. After Miller's prophecies failed, the Millerite movement split up and was continued by a number of groups that held different doctrines from one another. These groups, stemming from a common Millerite ancestor, collectively became known as the Adventist movement.
The Millerites were the followers of the teachings of William Miller, who in 1831 first shared publicly his belief that the Second Advent of Jesus Christ would occur in roughly the year 1843–1844. Coming during the Second Great Awakening, his teachings were spread widely and grew in popularity, which led to the event known as the Great Disappointment.
The Great Disappointment in the Millerite movement was the reaction that followed Baptist preacher William Miller's proclamation that Jesus Christ would return to the Earth by 1844, which he called the Second Advent. His study of the Daniel 8 prophecy during the Second Great Awakening led him to conclude that Daniel's "cleansing of the sanctuary" was cleansing the world from sin when Christ would come, and he and many others prepared. When Jesus did not appear by October 22, 1844, Miller and his followers were disappointed.
William Miller was an American Baptist minister who is credited with beginning the mid-19th-century North American religious movement known as Millerism. After his proclamation of the Second Coming did not occur as expected in the 1840s, new heirs of his message emerged, including the Advent Christians (1860), the Seventh-day Adventists (1863) and other Adventist movements.
The Advent Christian Church, also known as the Advent Christian General Conference (ACGC), is a "first-day" body of Adventist Christians founded on the teachings of William Miller in 1860. The organization's Executive Director is Reverend Steve Lawson, and its President is Reverend John Gallagher.
The Seventh-day Adventist Church had its roots in the Millerite movement of the 1830s to the 1840s, during the period of the Second Great Awakening, and was officially founded in 1863. Prominent figures in the early church included Hiram Edson, Ellen G. White, her husband James Springer White, Joseph Bates, and J. N. Andrews. Over the ensuing decades the church expanded from its original base in New England to become an international organization. Significant developments such the reviews initiated by evangelicals Donald Barnhouse and Walter Martin, in the 20th century led to its recognition as a Christian denomination.
The investigative judgment, or pre-Advent Judgment, is a unique Seventh-day Adventist doctrine, which asserts that the divine judgment of professed Christians has been in progress since 1844. It is intimately related to the history of the Seventh-day Adventist Church and was described by one of the church's pioneers Ellen G. White as one of the pillars of Adventist belief. It is a major component of the broader Adventist understanding of the "heavenly sanctuary", and the two are sometimes spoken of interchangeably.
The Seventh-day Adventist Church holds a unique system of eschatological beliefs. Adventist eschatology, which is based on a historicist interpretation of prophecy, is characterised principally by the premillennial Second Coming of Christ. Traditionally, the church has taught that the Second Coming will be preceded by a global crisis with the Sabbath as a central issue. At Jesus' return, the righteous will be taken to heaven for one thousand years. After the millennium the unsaved cease to exist as they will be punished by annihilation while the saved will live on a recreated Earth for eternity.
The 1888 Minneapolis General Conference Session was a meeting of the General Conference of Seventh-day Adventists held in Minneapolis, Minnesota, in October 1888. It is regarded as a landmark event in the history of the Seventh-day Adventist Church. Key participants were Alonzo T. Jones and Ellet J. Waggoner, who presented a message on justification supported by Ellen G. White, but resisted by leaders such as G. I. Butler, Uriah Smith and others. The session discussed crucial theological issues such as the meaning of "righteousness by faith", the nature of the Godhead, the relationship between law and grace, and Justification and its relationship to Sanctification.
George Raymond Knight is a leading Seventh-day Adventist historian, author, and educator. He is emeritus professor of church history at Andrews University. As of 2014 he is considered to be the best-selling and influential voice for the past three decades within the denomination.
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12. The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
Hiram Edson (1806–1882) was a pioneer of the Seventh-day Adventist Church, known for introducing the sanctuary doctrine to the church. Hiram Edson was a Millerite adventist, and became a Sabbath-keeping Adventist. Like all Millerites, Edson expected that the Second Coming of Jesus Christ would occur on October 22, 1844. This belief was based on an interpretation of the 2300 day prophecy which predicted that "the sanctuary would be cleansed" which Millerites took to mean that Christ would return on that day.
In Seventh-day Adventist theology, the heavenly sanctuary teaching asserts that many aspects of the Hebrew tabernacle or sanctuary are representative of heavenly realities. In particular, Jesus is regarded as the High Priest who provides atonement for human sins by the sacrificial shedding of his blood at Calvary. The doctrine is based on Hebrews 4:14-15. As a whole, it is unique to Seventh-day Adventism, although other denominations share many of the typological identifications made by the epistle to the Hebrews, see Hebrews 8:2. One major aspect which is completely unique to Adventism is that the day of atonement is a type or foreshadowing of the investigative judgment. Technically, the "heavenly sanctuary" is an umbrella term which includes the investigative judgment, Christ's ministry in heaven before then, the understanding of Daniel 8:14, etc. However, it is often spoken of interchangeably with the investigative judgment.
Shut-door theology was a belief held by the Millerite group from 1844 to approximately 1854, some of whom later formed into the Seventh-day Adventist Church. It held that as William Miller had given the final call for salvation, all who did not accept his message were lost. The door of salvation was shut, hence the term "shut door". They later understood it was concerning the sanctuary and not the events on earth so abandoned their earlier understanding. As an interpretation of the year "1844", it was connected to the investigative judgment belief, which forms one of the official 28 Fundamentals beliefs today.
Josiah Litch was a Methodist Episcopal preacher in the New England region of the United States, who was best known for his connections with the Millerite movement, and for using Bible prophecy to predict a loss of power for the Ottoman Empire.
Joseph Marsh (1802–1863) was an American Millerite Protestant preacher, and editor of The Advent Harbinger, Bible Advocate and The Voice of Truth and Glad Tidings of the Kingdom at Hand".
John T. Walsh was a minister and Millerite who after the Great Disappointment, led a group of Adventist Millerites. They believed that Christ had returned on October 22, 1844, only invisibly, and that the Millennium had begun on that date. This group organized as the Life and Advent Union in 1863, which later became part of the Advent Christian Church.
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
The Seventh-day Adventist Church pioneers were members of Seventh-day Adventist Church, part of the group of Millerites, who came together after the Great Disappointment across the United States and formed the Seventh-day Adventist Church. In 1860, the pioneers of the fledgling movement settled on the name, Seventh-day Adventist, representative of the church's distinguishing beliefs. Three years later, on May 21, 1863, the General Conference of Seventh-day Adventists was formed and the movement became an official organization.
The Pillars of Adventism are landmark doctrines for Seventh-day Adventists. They are Bible doctrines that define who they are as a people of faith; doctrines that are "non-negotiables" in Adventist theology. The Seventh-day Adventist church teaches that these Pillars are needed to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission. Adventists teach that the Seventh-day Adventist Church doctrines were both a continuation of the reformation started in the 16th century and a movement of the end time rising from the Millerites, bringing God's final messages and warnings to the world.