Hindu cycle of the universe

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According to Hindu cosmology, there is no absolute start to time, as it is considered infinite and cyclic. [1] Similarly, the space and universe has neither start nor end, rather it is cyclical. The current universe is just the start of a present cycle preceded by an infinite number of universes and to be followed by another infinite number of universes. [2]

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Thesis of creation

Rigveda: speculation on universe's creation

The Rigveda , composed between 1500 to 1200 BCE, presents many theories of cosmology. For example:

According to Henry White Wallis, the Rigveda and other Vedic texts are full of alternate cosmological theories and curiosity questions. For example, the hymn 1.24 of the Rigveda asks, "these stars, which are set on high, and appear at night, whither do they go in the daytime?" and hymn 10.88 wonders, "how many fires are there, how many suns, how many dawns, how many waters? I am not posing an awkward question for you fathers; I ask you, poets, only to find out?" [6] [7] To its numerous open-ended questions, the Vedic texts present a diversity of thought, in verses imbued with symbols and allegory, where in some cases forces and agencies are clothed with a distinct personality, while in other cases as nature with or without anthropomorphic activity such as forms of mythical sacrifices. [8]

The Rigveda contains the Nasadiya sukta hymn which does not offer a cosmological theory, but asks cosmological questions about the nature of universe and how it began:

Darkness there was at first, by darkness hidden;
Without distinctive marks, this all was water;
That which, becoming, by the void was covered;
That One by force of heat came into being;

Who really knows? Who will here proclaim it?
Whence was it produced? Whence is this creation?
Gods came afterwards, with the creation of this universe.
Who then knows whence it has arisen?

Whether God's will created it, or whether He was mute;
Perhaps it formed itself, or perhaps it did not;
Only He who is its overseer in highest heaven knows,
Only He knows, or perhaps He does not know.

Rigveda 10:129-6 [9] [10] [11]

Cycles greater than Kalpa

In Hinduism, a Kalpa is indicative for creation and dissolution of a universe. However, there are a few cycles of time mentioned in Hinduism, which consists of several iterations of such "Kalpa"-s. First one of them is referred as "One Month of Brahma", which consists of 30 Kalpas and successive dissolution phases. Each Kalpa in the series are distinctly identified by different names. Current "Kalpa" is referred to as "Sweta-Baraha", next one will be "Neel-Lohita". Combining 12 such "Months of Brahma", one year of Brahma is formed. 100 such years of "Brahma" is called as a "Maha-Kalpa". Length of a Maha-Kalpa is almost 310 Trillions years. 8000 such "Maha-Kalpa"-s form one "Yuga of Brahma", whose length is 2.4 Quintillion years. There are other greater cycles whose lengths are 22.3 Sextillion years, 670 Sextillion years and 201 Septillion years respectively. [Source] [ better source needed ]

See also

Related Research Articles

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<i>Aitareya Upanishad</i> One of the ancient Sanskrit scriptures of Hinduism

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Purusha Sukta

Purusha sukta is hymn 10.90 of the Rigveda, dedicated to the Purusha, the "Cosmic Being". Author Steven Rosen says, "The Bhagavata Purana and the Mahabharata boldly proclaim Vishnu as ultimate Purusha described in Purusha Sukta prayer". According to Indologist W. Norman Brown, "The verses of Purusha Sukta are definitely a reference to Vishnu, who, through his three steps, is all pervading ".

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Brahmā (Buddhism)

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The Nāsadīya Sūkta, also known as the Hymn of Creation, is the 129th hymn of the 10th mandala of the Rigveda (10:129). It is concerned with cosmology and the origin of the universe.

Hinduism includes a range of viewpoints about the origin of life, and evolution. There is no single story of creation, due to dynamic diversity of Hinduism, and these are derived from various sources like Vedas, some from the Brahmanas, some from Puranas; some are philosophical, based on concepts, and others are narratives. The Rigveda mentions the Hiranyagarbha as the source of the creation of the Universe, similar to the world egg motif found in the creation myths of many other civilizations. It also contains a myth of proto-Indo-European origin, in which the creation arises out of the dismemberment of a cosmic being who is sacrificed by the gods. As for the creation of the primordial gods themselves, the Nasadiya Sukta of Rigveda takes a near-agnostic stand, stating that the gods came into being after the world's creation, and nobody knows when the world first came into being. In the later Puranic texts, the creator god Brahma is described as performing the act of 'creation', or more specifically of 'propagating life within the universe'. Some texts consider him equivalent to the Hiranyagarbha or the Purusha, while others state that he arose out of these. Brahma is a part of the trinity of gods that also includes Vishnu and Shiva, who are responsible for 'preservation' and 'destruction' respectively.

Religious interpretations of the Big Bang theory

Since the emergence of the Big Bang theory as the dominant physical cosmological paradigm, there have been a variety of reactions by religious groups regarding its implications for religious cosmologies. Some accept the scientific evidence at face value, some seek to harmonize the Big Bang with their religious tenets, and some reject or ignore the evidence for the Big Bang theory.

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Religion can be defined as a relatively-bounded system of beliefs, symbols and practices that addresses the nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing.

<i>Rigveda</i> First of the four sacred canonical texts (śruti) of Hinduism

The Rigveda or Rig Veda is an ancient Indian collection of Vedic Sanskrit hymns. It is one of the four sacred canonical texts (śruti) of Hinduism known as the Vedas.

<i>Avyakta Upanishad</i>

The Avyakta Upanishad is a Sanskrit text and a minor Upanishad of Hinduism. It is one of 16 Upanishads attached to the Samaveda, and classified under the 17 Vaishnava Upanishad.

<i>Subala Upanishad</i>

The Subala Upanishad, also called Subalopanishad (सुबालोपनिषत्), is an Upanishad written in Sanskrit. It is attached to the Shukla Yajurveda, and classified as one of the Samanya Upanishads of Hinduism.

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