History of the Patriarchs of Alexandria | |
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Compiled by | Severus Ibn al-Muqaffaʿ |
Language | Coptic |
Subject | Biographies of the Non-Chalcedonian Orthodox patriarchs of Egypt |
The History of the Patriarchs of Alexandria is a major historical work of the Coptic Orthodox Church of Alexandria. [1] It is the only continuous narrative on the history of the Non-Chalcedonian Alexandrian Patriarchate. It is written in Coptic, but draws extensively on older biographical Greek and Coptic sources. [2] It was ultimately compiled in the tenth century in Arabic by the Coptic bishop of Hermopolis, Severus Ibn al-Muqaffaʿ.
The earlier portions of the text are derived mainly from Eusebius and Coptic tradition. But from the 6th century onwards, the biographies grow longer and often seem to derive from documents written by eyewitnesses of the events recorded. The portion on the 6th century history of the Coptic patriarchs, as well as the Muslim conquest of Egypt, the biographies of Pope Benjamin I of Alexandria and his four successors until Pope Simeon I of Alexandria, are recorded by George the Archdeacon in the early eighth century. [3] [4] . A vivid eyewitness account of the overthrow of the last Umayyad Caliph, Marwan II, is also included.
In the tenth century, the Coptic bishop of Hermopolis, Severus Ibn al-Muqaffaʿ, compiled the book in Arabic. Severus also relates the famous miracle of moving the Mokattam Mountain during the ruling of the Fatimid Caliph Al-Muizz around 975 (as an eyewitness of that period).
It was subsequenrtly continued by others including Michael, bishop of Tinnis (11th century, writing in Coptic, covering 880 to 1046), Mawhub ibn Mansur ibn Mufarrig, deacon of Alexandria, and Pope Mark III of Alexandria (for 1131 to 1167). The complete text has since then been expanded with appendices and continuations running up to 1894. Indeed, one unpublished manuscript continues the text until 1923.
In 1713 Eusèbe Renaudot published the Latin translation Historia patriarcharum alexandrinorum jacobitarum. A scholarly Arabic edition was started by Christian Friedrich Seybold (1904). [5]
The first half of the Arabic text was edited and translated into English by Basil Thomas Alfred Evetts under the title History of the Patriarchs of the Coptic Church of Alexandria. The remainder was published by O.H.E.Burmester with English translation. This work presents a compilation of the history of the Patriarchs of the Coptic Church of Alexandria. Evetts stopped with the 52nd Patriarch, Joseph, who died in 849. Subsequent material was published and translated by various scholars led by O. H. E. Burmester, in Cairo.
Severus ibn al-Muqaffaʿ or Severus of El Ashmunein was a Coptic Orthodox bishop, author and historian. Severus is sometimes confused with the Persian author Abdullah ibn al-Muqaffa'.
Patriarch Peter II of Alexandria was the 21st Patriarch of Alexandria from AD 373 to AD 381. He was a disciple of Athanasius of Alexandria who designated him as his successor before his death in 373.
Pope Anastasius of Alexandria, 36th Pope of Alexandria & Patriarch of the See of St. Mark. During his reign, despite being barred from the city of Alexandria, he met with the Patriarch of Antioch as they worked to arrange the unification of their two churches.
Pope John III of Alexandria, 40th Pope of Alexandria & Patriarch of the See of St. Mark.
Michael I was the 46th Coptic Pope and Patriarch of Alexandria from 743 to 767.
Cyril III, known as Cyril ibn Laqlaq, was the 75th Coptic Orthodox Pope and Patriarch of Alexandria.
Kyriakos or Cyriacus was a ruler of the Nubian kingdom of Makuria. While some authorities place his reign between Merkurios and Zacharias I, according to Severus of El Ashmunein, Kyriakos succeeded Markos.
The Patrologia Orientalis is an attempt to create a comprehensive collection of the writings by eastern Church Fathers in Syriac, Armenian, Arabic, Coptic, Ge'ez, Georgian, and Slavonic, published with a Latin, English, Italian or mostly French translation. It is designed to complement the comprehensive, influential, and monumental Latin and Greek patrologies published in the 19th century. It began in 1897 as the Patrologia Syriaca, was discontinued in its original form and replaced by the Patrologia Orientalis. The collection began with those liturgical texts that touch on hagiography. Since then critical editions of the Bible, theological works, homilies and letters have been published.
Pope Benjamin I of Alexandria, 38th Pope of Alexandria & Patriarch of the See of St. Mark. He is regarded as one of the greatest patriarchs of the Coptic Church. Benjamin guided the Coptic church through a period of turmoil in Egyptian history that included the fall of Egypt to the Sasanian Empire, followed by Egypt's reconquest under the Byzantines, and finally the Arab Islamic Conquest in 642. After the Arab conquest Pope Benjamin, who was in exile, was allowed to return to Alexandria and resume the patriarchate.
Pope Athanasius III of Alexandria, 76th Pope of Alexandria and Patriarch of the See of St. Mark.
This article, dealing with the Coptic Orthodox Church in Africa, is about the Coptic Orthodox Church of Alexandria in African countries other than Egypt.
The Monastery of Saint Mary El-Sourian is a Coptic Orthodox monastery located in Wadi El Natrun in the Nitrian Desert, Beheira Governorate, Egypt. It is located about 500 meters northwest of the Monastery of Saint Pishoy.
Coptic history is the part of the history of Egypt that begins with the introduction of Christianity in Egypt in the 1st century AD during the Roman period, and covers the history of the Copts to the present day. Many of the historic items related to Coptic Christianity are on display in many museums around the world and a large number is in the Coptic Museum in Coptic Cairo.
Oswald Hugh Ewart KHS-Burmester was a British specialist in Arabic Coptology. He is best known as the translator of most of the History of the Patriarchs of Alexandria.
Abu l-Makārim Saʿdullāh ibn Jirjis ibn Masʿūd (d.1208) was a priest of the Coptic Orthodox Church of Alexandria in the thirteenth century. Abu al-Makarim is best known as the author of a famous work entitled History of Churches and Monasteries. This was written around 1200.
Pope Peter I of Alexandria was the 17th Pope and Patriarch of Alexandria from 302 to 311. He is revered as a saint by the Coptic Orthodox Church, the Eastern Orthodox Church, and the Catholic Church.
Athanasius III was the Patriarch of Antioch and head of the Syriac Orthodox Church from 724 until his death in 739/740.
Isaac I was the Patriarch of Antioch and head of the Syriac Orthodox Church from 755 until his death in 756. Isaac's uncanonical elevation to the patriarchal office has led him to be regarded as an illegitimate patriarch.
The Holy and Ancient Archdiocese of Jerusalem, All Palestine, and All the Near East or the Coptic Orthodox Patriarchate in Jerusalem, is a Metropolitan Archdiocese of the Coptic Orthodox Church, which is part of the wider communion of the Oriental Orthodox Church. It is headed by the Coptic Orthodox Metropolitan Archbishop of Jerusalem, the incumbent being Metropolitan Archbishop Antonious of Jerusalem since 2016. Its jurisdiction covers those Coptic Orthodox Christians living in the Near East; with churches and monasteries in the State of Israel, State of Palestine, the State of Kuwait, the Hashemite Kingdom of Jordan, the Lebanese Republic, the Syrian Arab Republic, and the Republic of Iraq. The adherents are largely of Coptic Egyptian descent, mainland Coptic migrants and their descendants. The archdiocese is based at St Anthony's Monastery, in the Christian Quarter of the Old City of Jerusalem, beside the Church of the Holy Sepulchre.
Copto-Arabic literature is the literature of the Copts written in Arabic. It is distinct from Coptic literature, which is literature written in the Coptic language.
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: CS1 maint: location missing publisher (link) Parts are available online (see below).