Hiyya Rofe (d. 1620) was rabbi of Safed. Having studied Talmud under Solomon Sagis and Cabala under Hayyim Vital, Hiyya was ordained in accordance with the old system ("semikah") reintroduced into Palestine by Jacob Berab. In 1612 Hiyya gave his approbation to Issachar Baer Eylenburg's "Be'er Sheba'." Most of Hiyya's works have been lost; the remainder were published by his son, Meïr Rofe, under the title "Ma'aseh Ḥiyya" (Venice, 1652), containing novellæ on several of the Talmudic treatises, and twenty-seven responsa. These were revised by Moses Zacuto, who added a preface.
Ḥiyya bar Abba, Ḥiyya bar Ba, or Ḥiyya bar Wa was a third-generation amoraic sage of the Land of Israel, of priestly descent, who flourished at the end of the third century.
Ulla or 'Ulla was a Jewish Talmudist and one of the leading Halakhic amoraim in the Land of Israel during the late 3rd and early 4th centuries CE.
Sifra is the Midrash halakhic to the Book of Leviticus. It is frequently quoted in the Talmud, and the study of it followed that of the Mishnah. Like Leviticus itself, the midrash is occasionally called "Torat Kohanim", and in two passages also "Sifra debei Rav". According to Leḳaḥ Ṭob this latter title was applied originally to the third book of the Pentateuch because Leviticus was the first book studied in the elementary school, and it was subsequently extended to the midrash; but this explanation is contradicted by analogous expressions such as "Sifre debei Rav" and, in a broader sense, "ketubot debei Rav" and "teḳi'ata debei Rav".
Assi II was a Jewish Talmudist of the 3rd and 4th centuries who lived in the Land of Israel. He is known by the name of Yessa in the Jerusalem Talmud.
Jehiel ben Jekuthiel Anav, also referred to as Jehiel ben Jekuthiel ben Benjamin HaRofe, who lived in Rome during the thirteenth and fourteenth centuries, was a famous scholar, poet, paytan and copyist.
Rabbi Yannai was an amora who lived in the 3rd century, and of the first generation of the Amoraim of the Land of Israel.
For other Amoraic sages of Babylonia with the name "Rav Kahana", see Rav Kahana.
Pumbedita Academy or Pumbedita Yeshiva was a yeshiva in Babylon during the era of the Amoraim and Geonim sages. It was founded by Judah bar Ezekiel and, with the Sura Academy founded in 225 by Abba Arika, was an influential and dominant yeshiva for about 800 years.
Meir bar Hiyya Rofe was a Hebron rabbi, known among other things for his tours of Europe as an emissary from the Holy Land on behalf of the Jewish community of Hebron. His father, Hiyya Rofe, was a very learned rabbi from Safed. Orphaned at a young age, Meir studied in Hebron, leaving about 1648 as an emissary to Italy, Holland, and Germany. On his return journey, he stayed for two years in Italy to publish Ma'aseh Ḥiyya, his father's talmudic novellae and responsa. In Amsterdam he had influenced the wealthy Abraham Pereyra to found a yeshiva in Hebron to be called Hesed le-Avraham, of which Meir himself became the head scholar.
Hiyya, or Hiyya the Great, was a Jewish sage in the Land of Israel during the transitional generation between the Tannaic and Amoraic eras. Active in Tiberias, Hiyya was the primary compiler of the Tosefta. His full name is Hiyya bar Abba, also the name of the 3rd generation Amora of the Land of Israel, Hiyya bar Abba. He was a student of Judah haNasi, and uncle and teacher of Rav.
Hezekiah was a Jewish Amora sage of the Land of Israel of the second generation of the Amoraic era. He was the son of R. Hiyya and the teacher of R. Yochanan bar Nafcha, and he is the same simple "Hezekiah" that is cited frequently in the Talmud.
Judah b. Hiyya was a Jewish Amora sage of the Land of Israel, during the transitional period between the Tannaic and Amoraic eras.
R. Abin (I) (Hebrew: רבי אבין) was a Jewish Amora sage of the Land of Israel, of the third generation of Amoraim.
Rav Hiyya bar Abin Naggara was a Babylonian rabbi of the fourth generation of amoraim.
Rav Hiyya bar Joseph was a Babylonian rabbi of the 3rd century.
Rav Giddel was a second generation Amora sage of Babylon and the Land of Israel.
Hiyya bar Ashi was a second and third generation Amora sage of Babylon.
Rav Shmuel bar Rav Yitzchak, or Samuel bar Isaac, was a rabbi from the third generation of amoraim. He lived in Babylonia and eventually moved to the Land of Israel. Along with Rabbi Zeira, he was considered one of the greatest rabbis in the Land of Israel.
Simeon ben Judah ha-Nasi also called Rabban b'Rabbi was a 3rd-century Tanna in the Land of Israel and the younger son of Judah ha-Nasi, who appointed Simeon as hakham of his yeshivah in Beit She'arim.
Astrology in Jewish antiquity is the belief that celestial bodies can influence the affairs of individuals and of entire nations upon the earth. This involves the study of the celestial bodies' respective energies based on recurring patterns that change by the hour, by the week, month, year or by several years. In each of these time categories one of the seven planetary spheres, or what are known as the seven classical planets: the Sun, Venus, Mercury, the Moon, Saturn, Jupiter, or Mars, along with the month's current Zodiac constellation, come into play and influence the sublunary world. At times, it involves a complex combination of several of these factors working together. In Judaism this belief is expressed by the biblical affirmation: "Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in earth?(Job 38:33)," from which statement the Sages of Israel have inferred, "There is no single herb below without its corresponding star above, that beats upon it and commands it to grow."
This article incorporates text from a publication now in the public domain : Singer, Isidore; et al., eds. (1901–1906). "Hiyya Rofe". The Jewish Encyclopedia . New York: Funk & Wagnalls.