Related Research Articles
Shaka kaSenzangakhona, also known as Shaka Zulu and Sigidi kaSenzangakhona, was the king of the Zulu Kingdom from 1816 to 1828. One of the most influential monarchs of the Zulu, he ordered wide-reaching reforms that reorganized the military into a formidable force.
Zulu people are a native people of Southern Africa of the Nguni. The Zulu people are the largest ethnic group and nation in South Africa, with an estimated 14.39 million people, in total of which 13.78 million people live in South Africa, mainly in the province of KwaZulu-Natal.
John William Colenso was a Cornish cleric and mathematician, defender of the Zulu and biblical scholar, who served as the first Bishop of Natal. He was a scholar of the Zulu language. In his role as an Anglican theologian, Colenso is now remembered for views of the Bible that set off intense controversy.
The Anglo-Zulu War was fought in present-day South Africa from January to early July 1879 between forces of the British Empire and the Zulu Kingdom. Two famous battles of the war were the Zulu victory at Isandlwana and the British defence at Rorke's Drift.
KwaZulu-Natal is a province of South Africa that was created in 1994 when the government merged the Zulu bantustan of KwaZulu and Natal Province.
Dingiswayo was a Mthethwa king, well known for his mentorship over a young Zulu general, Shaka kaSenzangakhona, who rose to become the greatest of the Zulu Kings. His father was the Mthethwa King, Jobe kaKayi. It was under King Dingiswayo that the Mthethwa rose to prominence, mostly employing diplomacy and assimilation of nearby chiefdoms to strengthen his power base. According to Mthethwa (1995), the Mthethwas are descended from the Nguni peoples of northern Natal and the Lubombo Mountains, whose modern identity dates back some 700 years.
The amaMfengu were a group of Xhosa clans whose ancestors were refugees that fled from the Mfecane in the early-mid 19th century to seek land and protection from the Xhosa. These refugees were assimilated into the Xhosa nation and were officially recognized by the then king, Hintsa.
The Natal Native Contingent was a large force of auxiliary soldiers in British South Africa, forming a substantial portion of the defence forces of the British colony of Natal. The Contingent saw action during the 1879 Anglo-Zulu War. The Natal Mounted Police was created in 1873 to bolster the defenses of Natal. It enlisted European officers, NCOs and natives. The infantry was created in 1878. Most enlisted troops were drawn from the Basuto and Mpondo tribes, which had had long experience fighting the Zulus.
The Colony of Natal was a British colony in south-eastern Africa. It was proclaimed a British colony on 4 May 1843 after the British government had annexed the Boer Republic of Natalia, and on 31 May 1910 combined with three other colonies to form the Union of South Africa, as one of its provinces. It is now the KwaZulu-Natal province of South Africa.
The Mthethwa Paramountcy, sometimes referred to as the Mtetwa or Mthethwa Empire, was a Southern African state that arose in the 18th century south of Delagoa Bay and inland in eastern southern Africa. "Mthethwa" means "the one who rules".
The Nguni people are a linguistic cultural group of Bantu cattle herders who migrated from central Africa into Southern Africa, made up of ethnic groups formed from iron age and proto-agrarians, with offshoots in neighboring colonially-created countries in Southern Africa. Swazi people live in both South Africa and Eswatini, while Ndebele people live in both South Africa and Zimbabwe.
The Zulu Kingdom, sometimes referred to as the Zulu Empire, was a monarchy in Southern Africa. During the 1810s, Shaka established a standing army that consolidated rival clans and built a large following which ruled a wide expanse of Southern Africa that extended along the coast of the Indian Ocean from the Tugela River in the south to the Pongola River in the north.
The Hlubi people or AmaHlubi are an AmaMbo ethnic group native to Southern Africa, with the majority of population found in Gauteng, Mpumalanga, KwaZulu-Natal and Eastern Cape provinces of South Africa.
The Extension of University Education Act, Act 45 of 1959, formed part of the apartheid system of racial segregation in South Africa. This act made it a criminal offense for a non-white student to register at a formerly open university without the written permission of the Minister of Internal Affairs. New universities were then established for various non-white groups.
Langalibalele (isiHlubi: meaning 'The blazing sun', also known as Mthethwa, Mdingi, was king of the amaHlubi, a Bantu tribe in what is the modern-day province of KwaZulu-Natal, South Africa.
Matiwane ka Masumpa, son of Masumpa, was the king of an independent Nguni-speaking nation, the amaNgwane, a people named after Matiwane's ancestor Ngwane ka Kgwadi. The amaNgwane lived at the headwaters of the White Umfolozi, in what is now Vryheid in northern KwaZulu-Natal. The cunning of Matiwane would keep the amaNgwane one step ahead of the ravages of the rising Zulu kingdom, but their actions also set the Mfecane in motion. After his nation was ousted from their homeland by Zwide with Shaka, Matiwane and his armies clashed with neighboring nations as he attempted to nourish his people. Eventually he fled South into lands occupied by abaThembu, amaMpondo and the neighboring Xhosa nations, which ultimately teamed up with the British and got his nation dismantled and scattered as smaller splinters at the Battle of Mbholompo in what is today Mthatha in the Eastern Cape. In his exodus from Mthatha, Matiwane and the biggest of the amaNgwane splinters was sheltered by baSotho but eventually had to return to his country, Ntenjwa, which he had settled briefly upon fleeing from his old country on uMfolozi omhlophe. Being back at Ntenjwa put a very much weakened amaNgwane and the king, Matiwane, within easy reach of the Zulu nation he had fled from. Matiwane had to then go make peace with the Zulu king, now Dingane, successor to Shaka. This despotic ruler put Matiwane to death shortly after Matiwane sought peace with the amaZulu.
Magema Magwaza Fuze was the author of Abantu Abamnyama Lapa Bavela Ngakona, the first book in the Zulu language published by a native speaker of the language.
Mthimkhulu II was King of the AmaHlubi people, a Bantu Kingdom from Southern Africa. He succeeded his father King Bhungane II ("Bhungan'omakhulukhulu") in the year 1801 and thus becoming the King of AmaHlubi nation to rule in what is now known as KwaZulu-Natal as the Kingdom can trace its lineage to Great Lakes of Africa then later in the Lebombo mountains area.
Sihayo kaXongo was a Zulu inKosi (chief). In some contemporary British documents he is referred to as Sirhayo or Sirayo. He was an inDuna (commander) of the iNdabakawombe iButho and supported Cetshwayo in the 1856 Zulu Civil War. Under Cetshwayo, Sihayo was a chief of a key territory on the border with the British Colony of Natal and had a seat on the iBandla. Sihayo was an Anglophile who wore European clothes and maintained friendly relations with trader James Rorke who lived nearby at Rorke's Drift. By 1864, Sihayo was head of the Qungebe tribe and that year agreed a new western border of the kingdom with Boer leader Marthinus Wessel Pretorius.
Muziwenkosi Hadebe widely known as Langalibalele II is the reigning King of the Hlubi people of South Africa. The Hlubi people are still contesting for the official recognition of their kingship and nation by South African government..