Author | Michael Medved |
---|---|
Country | United States |
Language | English |
Genre | Social Trends, Popular Culture, cultural relativism |
Publisher | HarperCollins |
Publication date | October 1992 |
Pages | 400 p. (hardback edition), 416 p. (paperback edition) |
ISBN | 006016882X (Hardback), ISBN 0060924357 (Paperback) |
Preceded by | The Hollywood Hall of Shame: The Most Expensive Flops in Movie History |
Followed by | Saving Childhood: Protecting Our Children from the National Assault on Innocence |
Hollywood vs. America: Popular Culture and the War on Traditional Values is a 1992 book by conservative film critic Michael Medved. [1] Its purpose is an examination and condemnation of violence and sexuality in cinema, as well as other media, such as TV and rock music. [2] Medved argued in the book that since the 1960s, American popular culture- especially Hollywood cinema-had been producing art that was excessively violent, sexual and disrespectful to authority, and that such art was having a harmful effect on American society. [2] The book's evidence relies heavily on the Lichter & Rothman book Watching America and the 1990 conference "The Impact of the Media on Children and the Family" to conclude that violence in cinema has a negative impact on American culture, especially by motivating viewers to mimic the violence they see on the screen. The book was praised by George Gilder in its American edition. [1]
In his book Movies About the Movies, film historian Christopher Ames took issue with Hollywood vs. America. Ames described the book's viewpoint as overly simplistic, and argued that it exhibited "virtually no awareness of the function of fantasy and vicarious experience… That audiences might have complex reasons for viewing behavior they do not wish to emulate or experience firsthand eludes Medved." [3]
Charles Oliver, reviewing the book for the libertarian monthly magazine, Reason , took issue with many of Medved's arguments. Oliver stated the commercial failure of Star Trek V: The Final Frontier was due to the fact "it was simply the worst of the series", not because of Medved's statement that audiences objected to what Medved claimed as the anti-religious tone of the film. [2] Oliver pointed out themes like anti-heroes, crime and adultery had been staples of the American film industry since the 1940s, citing films like Double Indemnity and White Heat . Oliver also stated, "Medved never once considers the idea that maybe adultery is a powerful dramatic theme-powerful because we value marriage so much". [2]
In the liberal magazine, The New Republic , the then-film critic for The New Yorker magazine, David Denby, wrote that Hollywood vs. America "is the stupidest book about popular culture that I have read to the end." [4]
John Podhoretz in the conservative magazine Commentary praised the book, stating: "The central point of Hollywood vs. America is, however, unassailable: not only is there a gaping chasm between Hollywood's America and the real America, but Hollywood seems willing to pay in the coin of reduced profits for its continual refusal to bridge the chasm". [2]
Hollywood vs America was criticized in two articles by Brian Siano in the January 1993 issue of The Humanist magazine as being a case of Medved trying to exaggerate in order to make his point. [5]
The English novelist Martin Amis agreed with some of Medved's points about violence affecting young audiences, while still ultimately rejecting Medved's argument, saying violence was an inevitable part of any artistic medium. [6]
Hindi cinema, popularly known as Bollywood and formerly as Bombay cinema, refers to the film industry based in Mumbai, engaged in production of motion pictures in Hindi language. The popular term Bollywood, is a portmanteau of "Bombay" and "Hollywood". The industry is a part of the larger Indian cinema, which also includes South Indian cinema and other smaller film industries.
A cult film or cult movie, also commonly referred to as a cult classic, is a film that has acquired a cult following. Cult films are known for their dedicated, passionate fanbase which forms an elaborate subculture, members of which engage in repeated viewings, dialogue-quoting, and audience participation. Inclusive definitions allow for major studio productions, especially box-office bombs, while exclusive definitions focus more on obscure, transgressive films shunned by the mainstream. The difficulty in defining the term and subjectivity of what qualifies as a cult film mirror classificatory disputes about art. The term cult film itself was first used in the 1970s to describe the culture that surrounded underground films and midnight movies, though cult was in common use in film analysis for decades prior to that.
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Michael Saul Medved is an American radio show host, author, political commentator, and film critic. His talk show, The Michael Medved Show, is syndicated from his home station KTTH in Seattle. It is syndicated via Genesis Communications Network.
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The Fifty Worst Films of All Time (and How They Got That Way) is a 1978 book by Harry Medved with Randy Dreyfuss. Despite its broad title, it presents the authors' choices for the 50 worst sound films made or distributed in the United States. Each film's entry includes a story synopsis, the authors' opinions of its quality, and a selection of contemporary reviews of the film.
The Australian New Wave was an era of resurgence in worldwide popularity of Australian cinema, particularly in the United States. It began in the early 1970s and lasted until the mid-late 1980s. The era also marked the emergence of Ozploitation, a film genre characterised by the exploitation of colloquial Australian culture.
Wheeler Winston Dixon is an American filmmaker and scholar. He is an expert on film history, theory and criticism. His scholarship has particular emphasis on François Truffaut, Jean-Luc Godard, American experimental cinema and horror films. He has written extensively on numerous aspects of film, including his books A Short History of Film and A History of Horror. From 1999 through the end of 2014, he was co-editor, along with Gwendolyn Audrey Foster, of the Quarterly Review of Film and Video. He is regarded as a top reviewer of films. In addition, he is notable as an experimental American filmmaker with films made over several decades, and the Museum of Modern Art exhibited his works in 2003. He taught at Rutgers University, The New School in New York, the University of Amsterdam in the Netherlands, and as of May 2020, is the James E. Ryan professor emeritus of film studies at the University of Nebraska in Lincoln.
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