Related Research Articles
Identity politics is politics based on a particular identity, such as race, nationality, religion, gender, sexual orientation, social background, caste, and social class. The term could also encompass other social phenomena which are not commonly understood as exemplifying identity politics, such as governmental migration policy that regulates mobility based on identities, or far-right nationalist agendas of exclusion of national or ethnic others. For this reason, Kurzwelly, Pérez and Spiegel, who discuss several possible definitions of the term, argue that it is an analytically imprecise concept.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
The Combahee River is a short blackwater river in the southern Lowcountry region of South Carolina formed at the confluence of the Salkehatchie and Little Salkehatchie rivers near the Islandton community of Colleton County, South Carolina. Part of its lower drainage basin combines with the Ashepoo River and the Edisto River to form the ACE Basin. The Combahee empties into Saint Helena Sound near Beaufort, which in turn empties into the Atlantic Ocean.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.
Lorraine Bethel is an African-American lesbian feminist poet and author.
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that [Black women's] liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
Barbara Smith is an American lesbian feminist and socialist who has played a significant role in Black feminism in the United States. Since the early 1970s, she has been active as a scholar, activist, critic, lecturer, author, and publisher of Black feminist thought. She has also taught at numerous colleges and universities for 25 years. Smith's essays, reviews, articles, short stories and literary criticism have appeared in a range of publications, including The New York Times Book Review, The Black Scholar, Ms., Gay Community News, The Guardian, The Village Voice, Conditions and The Nation. She has a twin sister, Beverly Smith, who is also a lesbian feminist activist and writer.
The National Black Feminist Organization (NBFO) was founded in 1973. The group worked to address the unique issues affecting black women in America. Founding members included Florynce Kennedy, Michele Wallace, Faith Ringgold, Doris Wright and Margaret Sloan-Hunter. They borrowed the office of the New York City chapter of the National Organization for Women. According to Wallace, a contributing author to the anthology All the Women Are White, All the Blacks Are Men, But Some Of Us Are Brave: Black Women's Studies, Wright "called meeting to discuss Black women and their relationship to the Feminist Movement."
"Double Jeopardy: To Be Black and Female" is a 1969 feminist pamphlet written by Frances M. Beal that critiques capitalism, reproductive rights, as well as social politicalization and its effects on the black women identity and community. Beal's essay talks about the misconceptions and troubles that occur when trying to analyze the role of a black woman in society. The pamphlet covers many different aspects of life and the levels of oppression placed upon black women in the areas of capitalism, race, and gender. Additionally, the pamphlet includes principles outlined by the Third World Women's Alliance (TWWA).
Kitchen Table: Women of Color Press was an activist feminist press that was closely related to the National Black Feminist Organization (NBFO) which was started in 1980 following a phone conversation between Barbara Smith and at the suggestion of her friend, poet Audre Lorde. Beverly and Barbara Smith and their associate Demita Frazier together cofounded the Combahee River Collective (CRC). The Kitchen Table: Women of Color Press was most active beginning in 1981, but the Press became inactive soon after Audre Lorde's death in 1992. Smith explains how the motivation for starting a press run by and for women of color was that "as feminist and lesbian of color writers, we knew that we had no options for getting published, except at the mercy or whim of others, whether in the context of alternative or commercial publishing, since both are white-dominated."
Jennifer Baumgardner is a writer, activist, filmmaker, and lecturer whose work explores abortion, sex, bisexuality, rape, single parenthood, and women's power. From 2013 to 2017, she served as the Executive Director/Publisher at The Feminist Press at the City University of New York (CUNY), a feminist institution founded by Florence Howe in 1970.
The Combahee River Collective (CRC) was a Black feminist lesbian socialist organization active in Boston, Massachusetts from 1974 to 1980. The Collective argued that both the white feminist movement and the Civil Rights Movement were not addressing their particular needs as Black women and more specifically as Black lesbians. Racism was present in the mainstream feminist movement, while Delaney and Manditch-Prottas argue that much of the Civil Rights Movement had a sexist and homophobic reputation.
Beverly Smith in Cleveland, Ohio, is a Black feminist health advocate, writer, academic, theorist and activist who is also the twin sister of writer, publisher, activist and academic Barbara Smith. Beverly Smith is an instructor of Women's Health at the University of Massachusetts Boston.
The personal is political, also termed The private is political, is a political argument used as a rallying slogan of student activist movements and second-wave feminism from the late 1960s. In the context of the feminist movement of the 1960s and 1970s, it was a challenge to the nuclear family and family values. In 1970, the phrase was popularized by the publication of a 1969 essay by feminist activist Carol Hanisch under the title "The Personal Is Political". The phrase and idea has been repeatedly described as a defining characterization of second-wave feminism, radical feminism, women's studies, or feminism in general. It has also been used by some women artists as the underlying philosophy for their art practice.
Zillah R. Eisenstein is an American political theorist and gender studies scholar and Emerita Professor of the Department of Politics at Ithaca College, Ithaca, New York. Specializing in political and feminist theory; class, sex, and race politics; and construction of gender, Eisenstein is the author of twelve books and editor of the 1978 collection Capitalist Patriarchy and the Case for Socialist Feminism, which published the Combahee River Collective statement.
Multiracial feminist theory is promoted by women of color (WOC), including Black, Latina, Asian, Native American, and anti-racist white women. In 1996, Maxine Baca Zinn and Bonnie Thornton Dill wrote “Theorizing Difference from Multiracial Feminism," a piece emphasizing intersectionality and the application of intersectional analysis within feminist discourse.
Queer of color critique is an intersectional framework, grounded in Black feminism, that challenges the single-issue approach to queer theory by analyzing how power dynamics associated race, class, gender expression, sexuality, ability, culture and nationality influence the lived experiences of individuals and groups that hold one or more of these identities. Incorporating the scholarship and writings of Audre Lorde, Gloria Anzaldúa, Kimberlé Crenshaw, Barbara Smith, Cathy Cohen, Brittney Cooper and Charlene A. Carruthers, the queer of color critique asks: what is queer about queer theory if we are analyzing sexuality as if it is removed from other identities? The queer of color critique expands queer politics and challenges queer activists to move out of a "single oppression framework" and incorporate the work and perspectives of differently marginalized identities into their politics, practices and organizations. The Combahee River Collective Statement clearly articulates the intersecting forces of power: "The most general statement of our politics at the present time would be that we are actively committed to struggling against racial, sexual, heterosexual, and class oppression, and see as our particular task the development of integrated analysis and practice based upon the fact that major systems of oppression are interlocking. The synthesis of these oppressions creates the conditions of our lives." Queer of color critique demands that an intersectional lens be applied queer politics and illustrates the limitations and contradictions of queer theory without it. Exercised by activists, organizers, intellectuals, care workers and community members alike, the queer of color critique imagines and builds a world in which all people can thrive as their most authentic selves- without sacrificing any part of their identity.
Keeanga-Yamahtta Taylor is an American academic, writer, and activist. She is a professor of African American Studies at Northwestern University. She is the author of From #BlackLivesMatter to Black Liberation (2016). For this book, Taylor received the 2016 Cultural Freedom Award for an Especially Notable Book from the Lannan Foundation. She is a co-publisher of Hammer & Hope, an online magazine that began in 2023.
Demita Frazier is a Black Feminist, thought leader, writer, teacher, and social justice activist. She is a founding member of the Combahee River Collective (CRC). While it has been more than forty years since the Combahee River Collective released their Black Feminist Statement, Frazier has remained committed to the "lifetime of work and struggle" for liberation for all.
Autotheory is a literary tradition involving the combination of the narrative forms of autobiography, memoir, and critical theory. Works of autotheory involve a first-person account of an author’s life blended with research investigations. Works of autotheory might bring in broader questions in philosophy, literary theory, social structures, science and culture to interpret the politics and history within personal experiences.
References
- ↑ "Celebrate the 40th Birthday of the Combahee River Collective Statement". November 16, 2017. Retrieved March 2, 2024.
- ↑ Frache, Pam (May 4, 2020). "Black feminist thought: Lessons from the 1970s - Spring". Spring. Retrieved March 1, 2024.
- ↑ Burke, Sarah (December 18, 2017). "Five Under-the-Radar Feminist Books You Need to Read" . Retrieved March 2, 2024.
- ↑ Çalışkan, Gül; Reissner, Kyle (June 11, 2019). "How we get free: black feminism and the Combahee river collective". Ethnic and Racial Studies. 42 (8): 1362–1364. doi:10.1080/01419870.2018.1540792. ISSN 0141-9870. S2CID 150294652.
- ↑ Harcourt, Bernard E. (2022). "Being and Becoming: Rethinking Identity Politics: Combahee River Collective Statement; How We Get Free: Black Feminism and the Combahee River Collective, Keeanga-Yamahtta Taylor; The Fateful Triangle: Race, Ethnicity, Nation, Stuart Hall". Social Research: An International Quarterly. 89 (2): 297–317. doi:10.1353/sor.2022.0020. ISSN 1944-768X. S2CID 250437612.
- ↑ Jackson, Sarah J. (Winter 2019). "How We Get Free: Black Feminism and the Combahee River Collective (review)". Signs: Journal of Women in Culture & Society. 44 (2). Retrieved March 2, 2024.
- ↑ Clemons, Kristal Moore (Spring 2019). "How We Get Free: Black Feminism and the Combahee River Collective". Journal of African American History. 104 (2). Retrieved March 2, 2024.
- ↑ "30th Annual Lambda Literary Award Winners Announced". Lambda Literary . June 5, 2018. Retrieved March 1, 2024.
